And now, the cloud of unbelief, by whose eclipse the people of Hibernia so long had wanted the warmth and the light of the true sun, being dispersed, now did the tongue, the life, the virtue of the blessed Patrick, so long as the breath and the Spirit of God were in his nostrils, avail unto the things which were begun, continued, and ended in the Lord; giving the knowledge of salvation, affording the example of holiness, extending the remedy of all diseases. And verily, this peculiar habit of life, which he exercised in secret, was daily and perpetual; inasmuch as every day was he wont diligently to sing the entire Psaltery, with many songs and hymns, and the Apocalypse of the Apostle John, and two hundred prayers before God; three hundred times did he bend his knees in adoration of the Lord; every canonical hour of the day did he one hundred times sign himself with the sign of the cross. Nevertheless did he not omit every day worthily and devoutly to offer up unto the Father the sacrifice of the Son; and never ceased he to teach the people or instruct his disciples.
CHAPTER CLXXXIV.
How he passed the Night Season.
And in a wondrous manner dividing the night season, thus did this wakeful guardian and laborer in the Lord's vineyard distinguish that also. For in the earliest part thereof having with two hundred genuflexions and one hundred psalms praised God, then applied he unto study and in the latter part, he plunged himself into cold water, and raising his heart, his voice, his eyes, and his hands towards heaven, offered he one hundred and fifty prayers. Afterward he stretched himself on a bare stone, and of another stone making a pillow, he rested his most sanctified body with a short sleep; or, that more clearly we may speak, he refreshed himself unto the labor of his continual conflict. With such rest indulging, he girded his loins with roughest hair-cloth, the which had been dipped in cold water; lest haply the law of the flesh, warring in his members against the law of the Spirit, should excite any spark of the old leaven. Thus did Saint Patrick with spare and meagre food, and with the coarsest clothing, offer himself a holy and living sacrifice, acceptable unto God; nor suffered he the enemy to touch in him the walls of Jerusalem, but he inflicted on his own flesh the penance of perpetual barrenness; and that he should not bring forth children which might hereafter be worthy of death, made he his spirit fruitful of abundant fruit.
CHAPTER CLXXXV.
The Habit, the Bearing, and the Acts of Saint Patrick.
And until the five and fiftieth year of his age, wherein he was advanced in Hibernia unto the episcopal degree, did he after the manner of the apostles continually travel on foot; and thenceforth, by reason of the difficulty of the journey, he used a chariot, according to the manner of the country. And over his other garments he was clothed with a white cowl, so that in the form and the candid color of his habit he showed his profession, and proved himself the candidate of lowliness and purity. Whence it came to pass that the monks in Hibernia following his example, for many years were contented with the simple habit which the wool of the sheep afforded unto them, untinged with any foreign dye. And he kept his hands clear from any gift, ever accounting it more blessed to give than to receive; therefore when any gift was given unto him by any rich man, he hastened so soon as might be to give it unto the poor, lightening himself thereof as of a heavy burden. In his countenance, in his speech, in his gait, in all his members, in his whole body, did he edify the beholders; and his discourse was well seasoned, and suited unto every age, sex, rank, and condition. In four languages, the British, the Hibernian, the Gallic, and the Latin, was he thoroughly skilled; and the Greek language also did he partly understand. The little Book of Proverbs, which he composed in the Hibernian tongue, and which is full of edification, still existeth; and his great volume, called Canoin Phadruig, that is, the canons of Patrick, suiteth every person, be he secular, be he ecclesiastic, unto the exercise of justice and the salvation of souls. Whensoever he was addressed for the exposition of profound questions or difficult cases, always, according to the custom of his lowliness, did he answer: "I know not, God knoweth "; but when great necessity compelled him to certify the word of his mouth, he always confirmed it by attesting his Judge. So excellent was he in the spirit of prophecy that he foretold divers future things even as if they were present; things absent he well knew, and whatsoever fell from his lips, without even the smallest doubt did that come to pass. So evidently did he foretell of the saints which for an hundred years thereafter would be born in Hibernia, but chiefly in Momonia and Conactia; that he showed even their names, their characters, and the places of their dwelling. Whomsoever he bound, them did the divine justice bind; whosoever he loosed, them did the divine justice loose; with his right hand he blessed, with his left hand he cursed; and whom he blessed, on them came the blessing of the Lord; whom he cursed, on them came the heavenly malediction; and the sentence which issued from his lips, unshaken and fixed did it remain, even as had it gone forth of the eternal judgment-seat. Whence doth it plainly appear, that this holy man being faithful unto God, was with Him as one spirit. Yet though in his manifold virtues he equalled or excelled all other saints, in the virtue of lowliness did he excel even himself; for in his epistles he was wont to mention himself as the lowest, the least, and the vilest of all sinners; and little accounting the signs and the miracles which he had wrought, he thought himself to be compared not to any perfect man; and being but of small stature, he used often to call himself a dwarf. And not seldom, after the manner of the Apostle Paul, he toiled with manual labor, fishing, and tilling the ground; but chiefly in building churches, to the which employment he much urged his disciples, both by exhortation and example. Nevertheless, right earnestly did he apply himself unto baptizing the people and ordaining the ministers of the church. Three hundred bishops and fifty did he consecrate with his own hand; seven hundred churches did he endow; five thousand clerical men did he advance unto the priestly rank. But of the other ministers whom he appointed unto the inferior orders, of the monks and the nuns whom he dedicated unto the divine service, God alone knoweth the number.