CHAPTER CXIV.
Of the Lake which was removed by Saint Patrick.
The aforementioned Saint Munis, being returned from Rome, disliking after so long a journey the fatigue of any further travel, besought Saint Patrick that as he had provided rest for his brethren who possessed churches, so he would provide for him a dwelling suited unto contemplation. Therefore the saint, knowing that although he loved internal quiet, nevertheless he would be right profitable unto the salvation of many, offered unto him a fitting place, saying: "Behold a hill; behold a valley; build and inhabit where it seemeth pleasant unto thine eyes; yet know thou this: if thou wilt build in the valley, thou mayest bring many souls unto God; but if thou abidest in the hill, thou wilt gain not so many, by reason of the vanities and delights which will attract their eyes, and for very many other causes and reasons." And Munis, foreadvised and forewarned by the Holy Spirit, answered thus: "Neither of the hill nor of the valley do I complain, but of the neighboring lake, nigh unto which is a royal dwelling; for the crowding thither of courtiers and of other secular persons would unto me be an exceeding trouble, and a disturbance unto the Sabbath rest of my mind." Then Saint Patrick, encouraging him, said that God would easily remedy this trouble, and, retiring a little space, poured he forth powerful and prevailing prayers in the presence of God. And on the following night the Lord removed the lake, with all its dwellings and dwellers thereon, so far distant that his servant sustained thence neither trouble nor damage. And Saint Munis, abiding there, builded a church, unto which Saint Patrick bestowed certain relics of the holy Apostles Peter and Paul, and of very many saints, and other ornaments, the which were necessary unto its ecclesiastical ministry. And for his conspicuous virtues he was afterward, although reluctant thereto, advanced unto the episcopal office, for he was renowned for many miracles; and at length he rested in the Lord.
CHAPTER CXV.
Patrick understandeth the Conscience of Saint Fiechus,
and blesseth him.
There was a certain youth, named Fiechus, a scholar of Dubhtachus the bard, and he was docile of disposition, subtle of wit, florid of eloquence, and beauteous of form. And a few years before he espoused a damsel who then had lately deceased, of whom was born unto him one only son. Him walking with his aforementioned tutor did the saint meet, and, the Spirit revealing it unto him, at the moment, even with the glance of his eye, understood his conscience, and in the presence of all exclaimed: "Behold the husband of one wife, who, according to the apostle, may worthily be advanced unto the priesthood, nay, even unto the episcopate!" Then began he to expound unto Fiechus the doctrines of the faith, and advised him unto baptism. And the youth marvelled at the words of grace which proceeded from the lips of Saint Patrick; and chiefly for that so soon the saint had divined his secret and understood all the passages of his life. Therefore he believed, and took on him baptism; and after his tutor had long time withstood, but at length consented, he devoted himself unto the direction of the holy bishop. And the holy bishop blessed him, and gave unto him the alphabet written with his own hand. And being thus blessed, in one day he learned the whole Psaltery, and in a short time, the spirit of wisdom and knowledge inspiring him, he sufficiently understood the Scriptures; for no delay can there be where the Holy Spirit descends to be the teacher. And Saint Patrick advanced him unto the ecclesiastical order, and, after he had worthily ministered in each degree, consecrated him the bishop of the Church of Scleptus. And Fiechus was eminent in his life, in his learning, and in his miracles; and being directed by the angelic command, he took on him the habit of a monk, and builded in his episcopal seat a stately monastery.