The section from “sloping hills” to “For thee again” is an imperfect match (7 lines : 6 lines).

NEW-YORK: Printed by JOHN TIEBOUT, No. 358, Pearl-Street, for THOMAS BURLING, Jun. & Co. Subscriptions for this Magazine (at 6s. per quarter) are taken in at the Printing-Office, and at the Circulating Library of Mr. J. FELLOWS, No. 60, Wall-Street.

The New-York Weekly Magazine;

OR, MISCELLANEOUS REPOSITORY.

Vol. II.]WEDNESDAY, May10, 1797.[No. 97.

THE AFRICAN’s COMPLAINT.

Phœbus had immersed his flaming forehead in the Western main—smoothly glided the wild zephyrs, gently murmuring amongst the resounding foliage—Cynthia in blushing majesty began faintly to gild with silver tints the distant hills—a thousand glittering gems sparkled through the circumambient hemisphere—Nature seemed smiling to invite to nocturnal contemplation the sons of philosophy:—courted by the enchanting scenes, and enveloped in a pleasing reverie, I walked forth amongst the surrounding shades.——“Happy, ye freeborn sons of Columbia,” exclaimed I, “liberty and plenty bless your domestic retirements; war, devastation, and wide-wasting rapine have fled from your peaceful shores—no murderous assassin, or night prowling incendiary, carries the hidden dagger of slaughter, or dread torch of destruction to disturb your uninterrupted tranquility; no hostile armies to snatch from your tender embrace the son, the husband, the father, or brother—No.” I would have proceeded, but a voice that seemed to pierce through my inmost soul issued from the adjacent shades; despair and anguish vibrated on the fleeting sounds—my soliloquy was broken.—“Farewell every pleasure,” it exclaimed in a voice rendered almost inarticulate by grief. “Adieu, ye native skies! No more shall the unhappy Corymbo rest beneath the spreading arbors of Congo—No more shall the charms of the lovely Yonka give pleasure and delight to a bosom racked with the most excruciating pains; Oh, ye aged parents! what were your feelings, how did your bosoms heave, when your child, your Corymbo, was torn from you by the cruel unfeeling Christian—forced into a floating dungeon more terrible than death itself—bartered as a slave—exposed to contempt and scorn—unjustly marked with the whip of tyranny—his labour unjustly extorted from him—denied the common necessaries of life—trampled on by a monster, whose avaricious heart outvies the adamant, unsusceptible of the tender feelings of lost humanity! Oh! thou invisible being, who sustains the universe! why dost thou suffer thy votaries to perpetrate such barbarity under the sanction of thy venerable name?—Hold. Why do I upbraid heaven? Death will ere long liberate my distracted soul. Oh! how ineffable glows my breast—the delectable view showers some drops of comfort into my tortured mind. Flow swift ye intervening moments! come thou welcome hour! when my spirit shall quit this sinking frame, and wafted on the wings of wind, shall fearless dart across the Atlantic and again embrace those tender, once dear, but now distant companions of my youth.—But why do I linger. My master is now waiting to receive an account of my labour—perhaps the torturing lash.” Here came back, like an inundation, the remembrance of his slavery, which only for a moment fled to give room for a beam of comfort, which soon subsided and left more acute sensations than before. Sobs and inarticulate expressions were all that he could utter, whilst in hasty steps he wandered from my hearing. For some moments I remained stupid, petrified to the spot; still, methought, I heard the sounds of misery echoing amongst the lonely shades. “Ungrateful countrymen,” I exclaimed, “why do ye deny those inestimable blessings, to your fellow men that heaven has so eminently dignified you with? Or, why so callous to tender pity as to lacerate the flesh of the innocent? Oh, ye votaries of christianity! how can ye reconcile your execrable conduct with the precepts of the divine, the exalted and elevated maxims of the great founder of your system.”

MIXED COMPANY.

The mind of each sex has some natural kind of bias, which constitutes a distinction of character, and the happiness of both depends, in a great measure, on the preservation and observance of this distinction. For where would be the superior pleasure and satisfaction resulting from mixed conversation, if this difference was abolished?

If the qualities of both were invariably and exactly the same, no benefit or entertainment would arise from the tedious and insipid uniformity of such an intercourse; whereas considerable are the advantages reaped from a select society of both sexes.

The rough angles and asperities of male manners are imperceptibly filed and gradually worn smooth, by the polishing of female conversation, and the refining of female taste: while the ideas of women acquire strength and solidity by their associating with sensible, intelligent, and judicious men.