A LAUNCH INTO ETERNITY.
—First marched forth those that guarded the law from violation; then followed the culprit bound in a cart, attended by a clergyman, who was using his pious endeavours to smooth the passage into another world. They reached the tree. The ladder was placed, and after a few minutes spent in the solemn duties of religion, he ascended it. With the consciousness of a heart in which every virtue glowed, and with a fortitude which the virtuous only possess, he calmly surveyed the surrounding multitude, and signified his wish to be heard: they eagerly lent their attention, while he painted to them the cause of his disgrace, and the misery of his family which had led him to the act. He said he could not endure the idea of seeing them perish before his eyes; and when their distress was at its highest pitch, and when he could get no help from those who would have befriended him with all they were worth when he needed it not, he had sallied forth on the highway, determined to alleviate their distresses—but his intentions were not to shed blood—driven to desperation by experiencing a refusal, (when on his knees he solicited the boon) he had done the deed.——
The people were all attention, and when he ended, their streaming eyes spoke the sentiments of their hearts.
The moments were precious. The cord was fastened to the wood, and after a few moments spent in devotion, the curtain of life dropped.
Scarcely was the solemn scene closed, when a murmur was heard among the croud, and shortly after a female rushed to the spot. It was his wife. Heavens! what a shock for her delicate frame! She had but just recovered from an illness she had fallen into when they had dragged her husband from her arms. She saw him now when life sat quivering at his lips, and then in unison their spirits ascended to that bright world of bliss.
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——What substantial benefit, what real advantage do ye derive from dooming to death one that has perpetrated the dreadful crime of murder? Does his death restore to life the person murdered? Does it allay the grief of the distressed family?——No!——What then is it that makes you give your tacit consent to a measure which is hostile to every principle of equity—derogatory to every principle of humanity? Is it because this severe law was first given in thunderings, from Mount Sinai, to a people, who while beholding with their eyes the glory of the Deity, yet worshipped the work of their own hands? Throw aside prejudice, and that fellest tyranny, custom, until then you will never view things in their proper sphere.
Would not solitary imprisonment in a lonely cell, far excluded from every pitying eye, for a term of years, be more just? He might be compelled to labor, and his earnings go to maintain the family which through his means has lost its support. Thus they who have suffered by his misconduct might reap some advantage: whereas, by taking his life they must be left to pine in want and wretchedness. If after continuing in this state for some years, it be discovered that a thorough change is wrought, and the offender has become a reasonable creature, then let him be discharged—the debt is fully paid. But should he after this again imbrue his hands in the blood of his fellow men, then let rigorous imprisonment for life be the penalty—he is no longer fit to associate with human beings.
L. B.
New-York, April 4, 1797.