INSTANCE OF BENEVOLENCE.

A gentleman, being at Marseilles, hired a boat with an intention of sailing for pleasure; he entered into conversation with the two young men who owned the vessel, and learned, that they were not watermen by trade, but silversmiths; and that when they could be spared from their usual business, they employed themselves in that way to increase their earnings. On expressing his surprise at their conduct, and imputing it to an avaricious disposition; “Oh! sir,” said the young men, “if you knew our reasons, you would ascribe it to a better motive. Our father, anxious to assist his family, scraped together all he was worth; purchased a vessel for the purpose of trading to the coast of Barbary, but was unfortunately taken by a pirate, carried to Tripoli, and sold for a slave. He writes word, that he is luckily fallen into the hands of a master who treats him with great humanity; but that the sum which is demanded for his ransom is so exorbitant, that it will be impossible for him ever to raise it; he adds, that we must therefore relinquish all hope of ever seeing him, and be contented, that he has as many comforts as his situation will admit. With the hopes of restoring to his family a beloved father, we are striving by every honest means in our power, to collect the sum necessary for his ransom, and we are not ashamed to employ ourselves in the occupation of watermen.” The gentleman was struck with this account, and on his departure, made them a handsome present.

Some months afterwards the young men being at work in their shop, were greatly surprised at the sudden arrival of their father, who threw himself into their arms; exclaiming, at the same time that he was fearful they had taken some unjust method to raise the money for his ransom, for it was too great a sum for them to have gained by their ordinary occupation. They professed their ignorance of the whole affair, and could only suspect they owed their father’s release to that stranger, to whose generosity they had been before so much obliged.

After Montesquieu’s death, an account of this affair was found among his papers, and the sum actually remitted to Tripoli for the old man’s ransom. It is a pleasure to hear of such an act of benevolence performed even by a person totally unknown to us; but the pleasure is infinitely increased, when it proves the union of virtue and talents in an author so renowned as Montesquieu.


RETROSPECTION.

Happy is it for those who have committed material errors, if they have the inclination and opportunity of seriously reflecting and repenting; but still more happy are those who can (as far as human frailty will permit) look back with satisfaction on their past life, and thus avoid the misery of bitter reflections, which is an almost insupportable addition to the natural calamities of this world. A lady once said to a pious friend, “I should like to die your death, but I should not like to live your life;” meaning, that it was too dull and insipid for her.


NEW-YORK.