It may be easily supposed, that the reserve of our poor proud man, was soon construed into ingratitude; and such, indeed, in the common acceptation of the world it was. Wherever Musidorus appeared, he was remarked as the ungrateful man; he had accepted favours, it was said, and had still the insolence to pretend to independence. The event, however, justified his conduct. Plautinus, by misplaced liberality, at length became poor; and it was then that Musidorus first thought of making a friend of him. He flew to the man of fallen fortune with an offer of all he had; wrought under his direction with assiduity; and by uniting their talents, both were at length placed in that state of life from which one of them had formerly fallen.
NATURE.
An happy sensibility to the beauties of Nature should be cherished in young persons. It engages them to contemplate the Creator in his wonderful works; it purifies and harmonizes the soul, and prepares it for moral and intellectual discipline; it supplies an endless source of amusement; it contributes even to bodily health; and as a strict analogy subsists between material and mortal beauty, it leads the heart by an easy transition from the one to the other; and thus recommends virtue for its transcendent loveliness and makes vice appear the object of contempt and abomination.
AFFECTION.
From the impassioned feelings of the mother, to him who stands joyless on the verge of apathy, the tide of affection flows in a long and devious course. Clear, full and vehement, it descends into the vale of life, where, after a short time, becoming tranquil and serene, it separates into many branches; and these, again dividing, wander in a thousand streams, dispensing, as they move along, the sweets of health and happiness. That no felicity exists independent of a susceptibility for these emotions is a certain fact; for to the heart of him who hath been cold to filial or fraternal duty, the soothing charm of friendship and of love will ever be unknown. It is therefore evident, that to be happy, man must invariably consult the well being of others; to his fellow-creatures he must attribute the bliss which he enjoys; it is a reward proportional to the exertion of his philanthropy. Abstract the man of virtue and benevolence from society, and you cut off the prime source of his happiness; he has no proper object on which to place his affection, or exercise his humanity; the sudden rapture of the grateful heart, the tender tones of friendship, and the melting sweetness of expressive love, no longer thrill upon his ear, or swell his softened soul; all is an aching void, a cheerless and almost unproductive waste: yet even in this situation, barren as it is, where none are found to pour the balm of pity, or listen to the plaint of sorrow, even here some enjoyment is derived from letting loose our affections upon inanimate nature. “Where in a desert (says Sterne) I could not do better, I would fasten them on some sweet myrtle, or seek some melancholy cypress to connect myself to. I would court their shade, and greet them kindly for their protection. I would cut my name upon them, and swear they were the loveliest trees throughout the desert. If their leaves withered, I would teach myself to mourn, and when they rejoiced, I would rejoice with them.”
NEW-YORK.