A. D.
January 26.
ON AMBITION.
The best of all good things, says M. Retz, is repose. All the pleasures which nature can bestow, become insipid to him who is agitated by ambition, who is tormented by vanity, or torn by envy. You shall see a man on whom fortune has been prodigal of her choicest favours, to whom nature has given a sound and vigorous body; who is beloved by his wife and his children, whom he cherishes; whose presence spreads pleasure and joy in his family, where he is only an apparition; who, if he lived on his own domains, would enjoy the pleasure of doing good to a set of vassals, but he there makes his appearance only three or four times in a year; and is then scarcely seen till he is gone again. This man does not feel the value of health; he does not enjoy his fortune. His life which might flow on in that kind of animated leisure, which results from the exercise of acts of beneficence, is consumed in agitation and in fear. Independent by his riches, he devotes himself to servitude, and is tormented by chagrin. His sleep, which ought to be pleasing, is troubled by envy and disquietude. He writes, he cringes, he solicits, he tears himself from pleasures, and gives himself up to occupations that are not suited to his taste; he in a measure refuses to live during forty years of his life, in order that he may obtain employment, dignities, marks of distinction, which, when he obtains them, he cannot enjoy.
TRUE VIRTUE AND HONOUR.
Men possessed of these, value not themselves upon any regard to inferior obligations, and yet violate that which is the most sacred and ancient of all---religion.
They should consider such violation as a severe reproach in the most enlightened state of human nature; and under the purest dispensation of religion, it appears to have extinguished the sense of gratitude to Heaven, and to slight all acknowledgment of the great and true God. Such conduct implies either an entire want, or a wilful suppression of some of the best and most generous affections belonging to human nature.