This is the account I have to give of my voyage. The men who accompanied me were a hundred and fifty in number, among whom were many calculated for pilots and good sailors, but none of them can explain whither I went nor whence I came;[407-1] the reason is very simple: I started from a point above the port of Brazil[407-2] in Española. The storm prevented me from following my intended route, for I was obliged to go wherever the wind drove me; at the same time I fell very sick, and there was no one who had navigated in these parts before. However, after some days, the wind and sea became tranquil, and the storm was succeeded by a calm, but accompanied with rapid currents. I put into harbor at an island called Isla de las Pozas, and then steered for mainland;[408-1] but it is impossible to give a correct account of all our movements, because I was carried away by the current so many days without seeing land. I ascertained, however, by the compass and by observation, that I moved parallel with the coast of the mainland. No one could tell under what part of the heavens we were, and when I set out from there to come to the island of Española, the pilots thought we had come to the island of St. John, whereas it was the land of Mango, four hundred leagues to the westward of where they said.[408-2] Let them answer and say if they know where Veragua is situated. I assert that they can give no other account than that they went to lands, where there was an abundance of gold, and this they can certify surely enough; but they do not know the way to return thither for such a purpose; they would be obliged to go on a voyage of discovery as much as if they had never been there before.
There is a mode of reckoning derived from astronomy which is sure and safe, and a sufficient guide to any one who understands it. This resembles a prophetic vision.[408-3] The Indies ships[408-4] do not sail except with the wind abaft, but this is not because they are badly built or clumsy, but because the strong currents in those parts, together with the wind, render it impossible to sail with the bowline,[408-5] for in one day they would lose as much way as they might have made in seven; for the same reason I could make no use of caravels, even though they were Portuguese lateens.[409-1] This is the cause that they do not sail unless with a regular breeze, and they will sometimes stay in harbor waiting for this seven or eight months at a time; nor is this anything wonderful, for the same very often occurs in Spain.
The nation of which Pope Pius II. describes the situation and characteristics has now been found,[409-2] excepting the horses with the saddles and poitrels and bridles of gold; but this is not to be wondered at, for the lands on the sea-coast are only inhabited by fishermen, and moreover I made no stay there, because I was in haste to proceed on my voyage. In Cariay[409-3] and the neighboring country there are great enchanters of a very fearful character. They would have given the world to prevent my remaining there an hour. When I arrived they sent me immediately two girls very showily dressed; the eldest could not be more than eleven years of age and the other seven, and both exhibited so much immodesty, that more could not be expected from public women; they carried concealed about them a magic powder; when they came I gave them some articles to dress themselves out with, and directly sent them back to the shore.[409-4] I saw here, built on a mountain, a sepulchre as large as a house, and elaborately sculptured; the body lay uncovered and embalmed in it. They also spoke to me of other very excellent works of art.[410-1] There are many species of animals both small and large, and very different from those of our country. I had a present of two pigs, and an Irish dog was afraid to face them. A cross-bowman had wounded an animal like a monkey,[410-2] except that it was larger, and had a face like a man’s; the arrow had pierced it from the neck to the tail, and since it was fierce he was obliged to cut off an arm and a leg; the pig bristled up on seeing it and tried to get away. I, when I saw this, ordered the begare[410-3] as it is called to be thrown to the pig where he was, and though the animal was nearly dead, and the arrow had passed quite through his body, yet he threw his tail round the snout of the boar, and then holding him firmly, seized him by the nape of the neck with his remaining hand, as if he were engaged with an enemy. This action was so novel and so extraordinary, that I have thought it worth while to describe it here. There is a great variety of animals here, but they all die of barra.[410-4] I saw some very large fowls (the feathers of which resemble wool),[410-5] lions, stags, fallow-deer and birds.
When we were so harassed with our troubles at sea, some of our men imagined that we were under the influence of sorcery, and even to this day entertain the same notion. Some of the people whom I discovered eat men, as was evidenced by the brutality of their countenances. They say that there are great mines of copper in the country, of which they make hatchets[411-1] and other elaborate articles both cast and soldered; they also make of it forges, with all the apparatus of the goldsmith, and crucibles. The inhabitants go clothed; and in that province I saw some large sheets of cotton very elaborately and cleverly worked, and others very delicately painted in colors.[411-2] They tell me that more inland towards Cathay they have them interwoven with gold. For want of an interpreter we were able to learn but very little respecting these countries, or what they contain. Although the country is very thickly peopled, yet each nation has a very different language; indeed so much so, that they can no more understand each other than we understand the Arabs. I think, however, that this applies to the barbarians on the sea-coast, and not to the people who live more inland. When I discovered the Indies, I said that they composed the richest lordship in the world; I spoke of gold and pearls and precious stones, of spices and the traffic that might be carried on in them; and because all these things were not forthcoming at once I was abused. This punishment causes me to refrain from relating anything but what the natives tell me. One thing I can venture upon stating, because there are so many witnesses of it, viz., that in this land of Veragua I saw more signs of gold in the first two days than I saw in Española during fours years, and that there is not a more fertile or better cultivated country in all the world, nor one whose inhabitants are more timid; added to which there is a good harbor, a beautiful river, and the whole place is capable of being easily put into a state of defence. All this tends to the security of the Christians and the permanency of their sovereignty, while it affords the hope of great increase and honor to the Christian religion; moreover the road hither will be as short as that to Española, because there is a certainty of a fair wind for the passage. Your Highnesses are as much lords of this country as of Xerez or Toledo; your ships if they should go there, go to your own house. From there they will take gold; in other lands to have what there is in them, they will have to take it by force or retire empty-handed, and on the land they will have to trust their persons in the hands of a savage.[412-1]
Of the other [matter] that I refrain from saying, I have already said why I kept silent. I do not speak so, neither [do I say] that I make a threefold affirmation in all that I have ever said or written nor that I am at the source.[412-2] The Genoese, Venetians and all other nations that possess pearls, precious stones, and other articles of value, take them to the ends of the world to exchange them for gold. Gold is most excellent; gold is treasure, and he who possesses it does all he wishes to in this world, and succeeds in helping souls into paradise. They say that when one of the lords of the country of Veragua dies, they bury all the gold he possessed with his body. There were brought to Solomon at one journey[412-3] six hundred and sixty-six quintals of gold, besides what the merchants and sailors brought, and that which was paid in Arabia. Of this gold he made two hundred lances[412-4] and three hundred shields, and the flooring[412-5] which was to be above them was also of gold, and ornamented with precious stones; many other things he made likewise of gold, and a great number of vessels of great size, which he enriched with precious stones. This is related by Josephus in his Chronicle De Antiquitatibus; mention is also made of it in the Chronicles and in the Book of Kings.[413-1] Josephus thinks that this gold was found in the Aurea;[413-2] if it were so, I contend that these mines of the Aurea are identical with those of Veragua, which, as I have said before, extends westward twenty days’ journey, and they are at an equal distance from the Pole and the Line.[413-3] Solomon bought all of it,—gold, precious stones, and silver,—but your Majesties need only send to seek them to have them at your pleasure. David, in his will, left three thousand quintals of Indian gold to Solomon, to assist in building the Temple; and, according to Josephus, it came from these lands.[413-4] Jerusalem and Mount Sion are to be rebuilt by the hands of Christians, who it is to be God told by the mouth of His prophet in the fourteenth Psalm.[413-5] The Abbot Joaquim said that he who should do this was to come from Spain;[414-1] Saint Jerome showed the holy woman the way to accomplish it;[414-2] and the emperor of Cathay, a long time ago, sent for wise men to instruct him in the faith of Christ.[414-3] Who will offer himself for this work?[414-4] Should any one do so, I pledge myself, in the name of God, to convey him safely thither, provided the Lord permits me to return to Spain.
The people who have sailed with me have passed through incredible toil and danger, and I beseech your Highnesses, since they are poor, to pay them promptly, and to be gracious to each of them according to their respective merits; for I can safely assert, that to my belief they are the bearers of the best news that ever was carried to Spain. With respect to the gold which belongs to the Quibian of Veragua, and other chiefs in the neighboring country, although it appears by the accounts we have received of it to be very abundant, I do not think it would be well or desirable, on the part of your Highnesses, to take possession of it in the way of plunder; by fair dealing, scandal and disrepute will be avoided, and all the gold will thus reach your Highnesses’ treasury without the loss of a grain.
With one month of fair weather I shall complete my voyage. As I was deficient in ships, I did not persist in delaying my course; but in everything that concerns your Highnesses’ service, I trust in Him who made me, and I hope also that my health will be re-established. I think your Highnesses will remember that I had intended to build some ships in a new manner, but the shortness of the time did not permit it. I had certainly foreseen how things would be. I think more of this opening for commerce, and of the lordship over such extensive mines, than of all that has been done in the Indies.[415-1] This is not a child to be left to the care of a stepmother.
I never think of Española, and Paria, and the other countries, without shedding tears. I thought that what had occurred there would have been an example for others; on the contrary, these settlements are now in a languid state, although not dead, and the malady is incurable, or at least very extensive. Let him who brought the evil come now and cure it, if he knows the remedy, or how to apply it; but when a disturbance is on foot, every one is ready to take the lead. It used to be the custom to give thanks and promotion to him who placed his person in jeopardy; but there is no justice in allowing the man who opposed this undertaking, to enjoy the fruits of it with his children. Those who left the Indies, avoiding the toils consequent upon the enterprise, and speaking evil of it and me, have since returned with official appointments,—such is the case now in Veragua: it is an evil example, and profitless both as regards the business in which we are embarked, and as respects the general maintenance of justice. The fear of this, with other sufficient considerations, which I clearly foresaw, caused me to beg your Highnesses, previously to my coming to discover these islands and mainland, to grant me permission to govern in your royal name. Your Highnesses granted my request; and it was a privilege and treaty granted under the royal seal and oath, by which I was nominated viceroy, and admiral, and governor-general of all: and your Highnesses limited the extent of my government to a hundred leagues beyond the Azores and Cape Verde islands, by a line passing from one pole to the other, and gave me ample power over all that I might discover beyond this line; all which is more fully described in the official document.[416-1]
But the most important affair of all, and that which cries most loudly for redress, remains inexplicable to this moment. For seven years was I at your royal court, where every one to whom the enterprise was mentioned treated it as ridiculous; but now there is not a man, down to the very tailors, who does not beg to be allowed to become a discoverer. There is reason to believe, that they make the voyage only for plunder, and that they are permitted to do so, to the great disparagement of my honor, and the detriment of the undertaking itself.[416-2] It is right to give God His own,—and to Caesar[416-3] that which belongs to him.[416-4] This is a just sentiment, and proceeds from just feelings. The lands in this part of the world, which are now under your Highnesses’ sway, are richer and more extensive than those of any other Christian power, and yet, after that I had, by the Divine will, placed them under your high and royal sovereignty, and was on the point of bringing your majesties into the receipt of a very great and unexpected revenue; and while I was waiting for ships, to convey me in safety, and with a heart full of joy, to your royal presence, victoriously to announce the news of the gold that I had discovered, I was arrested and thrown, with my two brothers, loaded with irons, into a ship, stripped, and very ill-treated, without being allowed any appeal to justice.[417-1]
Who could believe, that a poor foreigner would have risen against your Highnesses, in such a place, without any motive or argument on his side; without even the assistance of any other prince upon which to rely; but on the contrary, amongst your own vassals and natural subjects, and with my sons staying at your royal court? I was twenty-eight years old when I came into your Highnesses’ service,[417-2] and now I have not a hair upon me that is not gray; my body is infirm, and all that was left to me, as well as to my brothers, has been taken away and sold, even to the frock that I wore, to my great dishonor. I cannot but believe that this was done without your royal permission. The restitution of my honor, the reparation of my losses, and the punishment of those who have inflicted them, will redound to the honor of your royal character; a similar punishment also is due to those who plundered me of my pearls, and who have brought a disparagement upon the privileges of my admiralty. Great and unexampled will be the glory and fame of your Highnesses, if you do this; and the memory of your Highnesses, as just and grateful sovereigns, will survive as a bright example to Spain in future ages. The honest devotedness I have always shown to your Majesties’ service, and the so unmerited outrage with which it has been repaid, will not allow my soul to keep silence, however much I may wish it: I implore your Highnesses to forgive my complaints. I am indeed in as ruined a condition as I have related; hitherto I have wept over others;—may Heaven now have mercy upon me, and may the earth weep for me. With regard to temporal things, I have not even a blanca,[418-1] for an offering; and in spiritual things, I have ceased here in the Indies from observing the prescribed forms of religion. Solitary in my trouble, sick, and in daily expectation of death, surrounded by a million of hostile savages full of cruelty, and thus separated from the blessed sacraments of our holy Church, how will my soul be forgotten if it be separated from the body in this foreign land? Weep for me, whoever has charity, truth, and justice! I did not come out on this voyage to gain to myself honor or wealth; this is a certain fact, for at that time all hope of such a thing was dead. I do not lie when I say, that I went to your Highnesses with honest purpose of heart, and sincere zeal in your cause. I humbly beseech your Highnesses, that if it please God to rescue me from this place, you will graciously sanction my pilgrimage to Rome and other holy places. May the Holy Trinity protect your Highnesses’ lives, and add to the prosperity of your exalted position.