[43] Mr. Hawker quotes from the Diary of Mr. Ruddle for July 10th, 1665, the following triumphant entry:—“How sorely must the infidels and hereticks of this generation be dismayed when they know that this Black Death, which is now swallowing its thousands in the streets of the great city [London] was foretold six months agone, under the exorcisms of a country minister, by a visible and suppliant ghost! And what pleasures and improvements do such deny themselves who scorn and avoid all opportunity of intercourse with souls separate, and the spirits, glad and sorrowful, which inhabit the unseen world.”—pp. 123-4.
[44] In the act of exorcism, of course it is not necessary that the exorcist be a clergyman, in other words, in holy orders. An “exorcist” technically so called, when formally ordained, is only in “minor” and not in “holy” or “sacred orders.” Any Christian layman, with faith and a hearty desire and readiness to abide by the rules of the Church, can perform the act of exorcism, if no duly-ordained exorcist can be had; just as a layman (in the absence of a priest), can validly baptize. By baptism the “old man” is cast out, and the work of regeneration formally effected. By exorcism, some evil spirit or devil is expelled from a person possessed, in the Name of our Adorable Redeemer, Who triumphed over death and hell, and Who delegated Divine powers to the Church which He instituted. “It belongs to an exorcist,” writes a distinguished Western divine, “by exorcisms to deliver energumens and catechumens from the vexations of demons.”—“Axioms concerning the Sacraments,” No. lxviii. of Augustinus Hunnæus. On this point, the same theologian, sometime Professor of Theology at Louvain, writes thus:—“In adults catechism, whereby the doctrine of faith is delivered, ought to precede baptism; but exorcism, whereby evil spirits are expelled, and the senses opened to the perception of the mysteries of Salvation, ought to precede catechism. Both, as well catechism as exorcism, pertain to the office of a priest; but in catechizing he uses the ministry of a reader: in exorcism that of an exorcist.”—“Axioms concerning the Sacraments,” No. xii.
[45] This clergyman, whose name the Editor is not at liberty to mention, is known to many to be “a discerner of spirits.” He is now a dignitary of the English Church in the colonies.
[46] “The same has been attested to myself by M. Denison, nephew to the celebrated Morand, whom I saw at that time at Maubuisson-les-Pontoise. He ran the same career as his uncle, and was also distinguished for his merit. F. G. P.”
[47] Deut. x. 8; Numb. vi. 22-26, a form which the Christian Church has adopted and retained.
[48] Heb. vii. 7.
[49] Another version of this conversation gives the report as follows: “And should I die unjustly and undeservedly, my lord, in that case, you, my lord, shall soon die too, and follow me; yea within the compass of a year.”—MS. Letter of Very Rev. Dr. Husenbeth.
[50] “That dead dog Arrowsmith” stands in another version of this portion of the narrative.—Editor.
[51] They went in company with Thomas Cutler and Elizabeth Dooley. The above facts were formally authenticated by the parents of Lamb, as also by the Rev. Thomas Sadler, of Trafford, near Manchester; and the Rev. J. Craythorne, of Garswood. A friend who resides in Lancashire informs the Editor that this miracle is firmly believed by thousands (A.D. 1873).
[52] It was on this day that formal and sufficient testimonies were put into writing of the fact of the cure narrated above; and duly signed by those who from their own personal knowledge could testify to the truth of the same.