CHAPTER VI.

SPECTRAL APPEARANCES.

xamples of Spectral Appearances are so numerous, and the Editor has collected so many, both ancient and modern, that considerable difficulty has been occasioned in determining which shall here be set forth. The following, chosen from examples, some well known and well authenticated, and others now first published, but equally interesting and important, and coming to the Editor upon very high authority, deserve the best consideration of the reader.

The following record describes what is known as the “Chester-le-Street” Apparition:—

“About the year of Our Lord 1632 (as near as I can remember, having lost my notes and the copy of the letter to Serjeant Hutton, but I am sure that I do most perfectly remember the substance of the story), near unto Chester-in-the-Street, there lived one Walker, a yeoman of good estate, and a widower, who had a young woman to his kinswoman, that kept his house, who was by the neighbours suspected to be with child, and was, towards the dark of the evening one night, sent away with one Mark Sharp, who was a collier, one who digged coals under ground, and one that had been born at Blackburn hundred in Lancashire; and so she was not heard of a long time, and no noise, or little, was made about it. In the winter time after, one James Graham, or Grime, for so in that country they call them, being a miller, and living about two miles from the place where Walker lived, was one night alone very late in the mill grinding corn; and about twelve or one of the clock at night, he came down the stairs from having been putting corn in the hopper; the mill doors being shut, there stood a woman upon the midst of the floor, with her hair about her head, hanging down and all bloody, with five large wounds on her head. He being much affrighted and amazed began to bless himself;[1] and at last asked her who she was, and what she wanted. To which she said, ‘I am the spirit of such a woman who lived with Walker, and being got with child by him, he promised to send me to a private place, where I should be well-looked to, till I was brought to bed, and well again; and then I should come again and keep his house. And, accordingly,’ said the apparition, ‘I was one night sent away with one Mark Sharp, who, upon a moor (naming a place that the miller knew) slew me with a pick, such as men dig coals withal and gave me these five wounds, and after threw my body into a coal-pit hard by, and hid the pick under a bank; and his shoes and stockings being bloody, he endeavoured to wash them; but seeing the blood would not forth, he hid them there.’ And the apparition further told the miller that he must be the man to reveal it, or else that she must still appear and haunt him. The miller returned home very sad and heavy, but spoke not one word of what he had seen, but eschewed as much as he could to stay in the mill within night without company, thinking thereby to escape the seeing again of that frightful apparition. But notwithstanding, one night when it began to be dark, the apparition met him again and seemed very fierce and cruel, and threatened him that if he did not reveal the murder she would continually pursue and haunt him; yet, for all this, he still concealed it until S. Thomas’ Eve before Christmas; when being soon after sunset walking in his garden, she appeared again, and then so threatened him, and affrighted him, that he promised faithfully to reveal it next morning. In the morning he went to a magistrate, and made the whole matter known with all the circumstances; and diligent search being made, the body was found in a coal-pit, with five wounds in the head, and the pick and shoes and stockings yet bloody; in every circumstance as the apparition had related unto the miller; whereupon Walker and Mark Sharp were both apprehended, but would confess nothing. At the assizes following, I think it was at Durham, they were arraigned, found guilty, condemned and executed; but I could never hear they confessed the fact. There were some that reported the apparition did appear unto the judge, or the foreman of the jury, who was alive in Chester-in-the-Street about ten years ago, as I have been credibly informed, but of that I know no certainty. There are many persons yet alive that can remember this strange murder, and the discovery of it; for it was, and sometimes yet is, as much discoursed of in the north country, as anything that almost hath ever been heard of, and the relation printed, though now not to be gotten. I relate this with the greater confidence (though I may fail in some of the circumstances) because I saw and read the letter that was sent to Serjeant Hutton, who then lived at Goldsburgh in Yorkshire, from the judge before whom Walker and Mark Sharp were tried, and by whom they were condemned, and had a copy of it until about the year 1658, when I had it and many other books and papers taken from me; and this I confess to be one of the most convincing stories, being of undoubted verity, that ever I read, heard, or knew of, and carrieth with it the most evident force to make the most incredulous spirit to be satisfied that there are really, sometimes, such things as apparitions.—William Lumley.”[2]

The above account, in which the object of the Spectral Appearance is obvious enough, is taken from the well-known “History of Durham,” by that celebrated antiquarian the late Mr. Robert Surtees. It needs no comment, telling as it does so well, in quaint but plain language, its own remarkable story.

The next example to be recorded, the Apparition of the Rev. Mr. Naylor, may be found in Mr. John Nichols’ “Literary Illustrations,”[3] and, though less startling than that already given, is certainly not without its own inherent interest:—

“Part of a Letter from Mr. Edward Walter, Fellow of S. John’s College, Cambridge, to his friend in the country, dated ‘Dec. 6, 1706.’

“‘I should scarce have mentioned anything of the matter you write about of my own accord; but, since you have given yourself the trouble of an inquiry, I am, I think, obliged in friendship to relate all that I know of the matter; and that I do the more willingly, because I can so soon produce my authority.