Again, Mr. James Howell, of 7, Guildford Road, Brighton, writes as follows in the “Spiritual Magazine” for November, 1867:—
“When I was at the Marshalls’ last summer, a circumstance, unknown to anyone present save myself, was made known to me by unaccountable means. The name of a young lady who suffered and died from spinal complaint in the year 1843 was correctly spelled out, and the date of her death given. I was most intimately acquainted with her. She was good, pious, and highly intellectual. To her I owe my knowledge of the French language, and my love of its literature. I was not thinking of her at the time; in fact, she was furthest from my thoughts; yet her name—a very uncommon one, you will admit—was given correctly, ‘Aletta V——.’ Now I am honest enough to confess that a million guesses would not have guessed that name. I was astounded and affected; for it brought back to my mind a rush of thoughts, happy and sad, of those evenings when I sat by her bedside listening to her sweet voice, and imbibing the original thoughts which sprang, not only from a well-stored mind, but one instinct with genius. Twenty-three years had elapsed from the time of her death; she had often promised to communicate with me from the spirit-world, if it was possible, and now that promise was fulfilled, even in the presence of others.”
And once more, the same writer gives the following record of facts:—
“I paid a visit on Monday, July 2nd, to Mrs. Parks, of Cornwall Terrace, Regent’s Park, then staying at 7, Bedford Square. Miss Purcell, the medium, went with me; and we three had some strong and wonderful manifestations. The table was turned about merrily, and once whirled round in mid-air. It became as animated as a living being; it even ran about when not a single being touched it. Knockings were heard all over the room; in chairs, in tables, under the floor, and along the wainscot. We had great trouble to keep the tables from being smashed.
“During the evening, the ‘Blue Bells of Scotland’ and ‘Marlbrook s’en va-t-en guerre’ were knocked out on the table in a beautiful and correct manner, the table beating and dancing admirable time to each tune. At a previous séance a well-known tune was knocked out, and my wife was requested to dance, the spirits stating that the table should accompany her; but as we could not induce her to do so, we lost the promised pas de deux between a human being and a table. At my request the table also gave a series of knocks, viz. the footman’s, the postman’s, the tax-gatherer’s, and the countryman’s, which were perfect, and caused us much amusement. In one part of the room there appeared a silvery, bluish star, shining brilliantly. Mrs. Parks, strange to say, could not see it, but to the medium and myself it was clearly visible, at the same time too; and a brilliant member of the stellar creation it was, coming and going like those of the sky, when for a moment a veil of clouds passes over them.”
The conviction that such acts and deeds are the work of evil spirits is put on record in the same serial, a formal organ of the Spiritualists, in the following narrative:—
“Mr. and Mrs. C—— attend a séance at which the spirit of ‘a darling child’ is manifestly present. They attend a second séance, and through the same medium they are confirmed in the conviction of the real presence of their child. Mr. C—— then finds that he is himself a medium, and forthwith he purchases a small table for the exercise of his power.
“His first experiment proves to him beyond a doubt that an intelligent being, though invisible, is with him; but he speedily begins to suspect that whatever the character may have been of the spirit which first manifested to him through another medium, this, which is now communicating through himself, is an evil spirit. On his ‘wishing it to walk to the dining-room, it started at once.’ He was struck by its heavy tread, ‘so very unlike the footfalls of a young child,’ and he exclaimed, ‘This is not the spirit of my child, if so, I want no other manifestation.’ Becoming more and more suspicious of the character of this particular visitant, he said, ‘If thou art not the spirit of my child, march out of the house.’ ‘The table did, indeed, march, making a noise like the loud and well-measured footfalls of a heavy dragoon—literally shaking everything in the room.’
“This gentleman then adjured the spirit in a variety of forms, and asked if it was not a bad spirit? and it said, ‘Yes!’ Then he said, ‘Accursed devil! by the living God I adjure thee to speak the truth! Has the spirit of my child ever been put in communication with myself or her mother through this or any other table?’ The ‘accursed devil’ said, ‘No, never!’ Then, after similar assurances, Mr. C—— made up his mind to believe the devil; and he closed his experiments with an auto-da-fé, by breaking up and burning the table!”
Mr. Chevalier, who was the first witness called before the committee appointed by the Dialectical Society, gives the following personal version of this experiment, 20th July, 1869. He stated that he had had seventeen years’ experience of Spiritualism, but it was not till 1866 that he commenced experimenting on tables. He obtained the usual phenomena, such as raps and tiltings and answers to questions. On one occasion, the answer which was given being obviously untrue, the witness peremptorily inquired why a correct answer had not been given, and the spirit in reply said, “Because I am Beelzebub.” Mr. Chevalier, in continuation, said, “I continued my experiments until I heard of the ‘Spiritual Athenæum.’ About that time I lost a child, and heard my wife say she had been in communication with its spirit. I cautioned her, and yet was anxious to communicate also. I placed one finger on the table; it moved, and the name of the child was given. It was a French name. I told a friend of mine what had happened, but was laughed at by him; he however came, sceptic as he was. I placed one hand on the table asking mental questions, which were all answered. He then asked where my child went to school, not knowing himself, and the answer ‘Fenton’ was given; this also was correct. Frequently after this, I obtained manifestations in French and English, and messages as a child could send to a parent. At my meals I constantly rested my hand on a small table, and it seemed to join in the conversation. One day the table turned at right angles, and went into the corner of the room. I asked, ‘Are you my child?’ but obtained no answer. I then said, ‘Are you from God?’ but the table was still silent. I then said, ‘In the Name of the Father, Son, and Holy Spirit, I command you to answer—are you from God?’ One loud rap, a negative, was then given. ‘Do you believe,’ said I, ‘that Christ died to save us from sin?’ The answer was ‘No!’ ‘Accursed spirit,’ said I, ‘leave the room.’ The table then walked across the room, entered the adjoining one and quickened its steps. It was a small tripod table. It walked with a sidelong walk. It went to the door, shook the handle, and I opened it. The table then walked into the passage, and I repeated the adjuration, receiving the same answer. Fully convinced that I was dealing with an accursed spirit, I opened the street door, and the table was immediately silent; no movement or rap was heard. I returned alone to the drawing-room, and asked if there were any spirits present. Immediately I heard steps like those of a little child outside the door. I opened it, and the small table went into the corner as before, just as my child did when I reproved it for a fault. These manifestations continued until I used the adjuration, and I always found that they changed or ceased when the Name of God was mentioned. One night, when sitting alone in my drawing-room, I heard a noise at the top of the house; a servant who had heard it came into the room frightened. I went to the nursery and found that the sounds came from a spot near the bed. I pronounced the adjuration and they instantly ceased. The same sounds were afterwards heard in the kitchen, and I succeeded in restoring quiet as before.