This town, for number of inhabitants (as in Mr. Carew’s time, 1602) far exceeds any other town in Cornwall; which is also privileged by its charter with keeping a weekly market on Saturdays, wherein is vended of all creatures both living and dead, corn, fish, and fowl, and all other things necessary for the life of man, in such great abundance, and at a moderate price, as the same equals if not exceeds the markets of Tavistock and Exeter, in Devon. It is also appurtenanced with fairs, upon January 25th, December 6th, Saturday after Mid-lent Sunday, and on Wednesday before Whitsun-day. There is a street in this town called Cassiter-street, that is to say, Woodland-street. (See Falmouth, for Cassiter and Cassiteros.)
I have been told that, within the memory of sixty years last past, there was extant within this town and parish the remains, ruins, and dilapidated walls of no less than 13 churches or free chapels, wherein heretofore God was duly worshipped, perhaps first erected by those religious persons mentioned by Leland, who had so often been displaced or turned out from the priory as aforesaid.
But, above all others, there is still extant in this town the stately church of the Franciscan Friars, dedicated to St. Nicholas, and their cells, consisting of one roof twenty clothyards high and fifty long, with two stone-windows, admirable for height, breadth, and workmanship; which, after the dissolution of their house and order by King Henry the Eighth, the justices of the peace of this county appointed for a house of correction for such vagrant and idle persons as the same afforded, by the name of the Friary and Shire-hall; which the townsmen taking notice of, soon after converted or profaned it further to a common market-house, for selling corn, wool, and other commodities weekly; yea, and within the same is kept yearly several fairs for selling all sorts of merchandize, the altars being pulled down, and in the churchyard, or burial-place, a fair for cattle.
It also lately made the tribunal or hall for the judges of assize yearly, and the justices of the peace in their sessions, and is undoubtedly, except Westminster Hall, the fairest and best in England.
The stone font of this church for baptizing infants is now converted to a measure for corn in this hall, which also, as I said, is the weekly market-house. On the same is an inscription in old characters, which I leave for abler capacities than mine to interpret.
The founder of those Cordelier or Franciscan Friars was Francis of Assium, in Italy, who was born about the year 1140. His parents placed him to school for some time to study the liberal arts and sciences, and afterwards placed him to the trade and occupation of a merchant, which in Italy still, as anciently it was amongst the Jews, is so reputable an employment that even princes themselves are merchants: which trade or occupation Francis followed, with small gain or advantage, in a fair and righteous way, for some time, but growing discontented thereat, and not knowing thereby well how to subsist, he resolved, as others did, to follow indirect arts and practices to get more riches, by stealing the duties of such goods and merchandize as he bought and sold, which then was, and still is, a capital crime in Italy; and accordingly put the same in practice, and much enriched himself thereby, though at length his fraud was detected, himself indicted, tried for his life, and condemned to death for the same. Whereupon, in order to prevent the sentence inflicted upon him, and to avoid the halter, he gave the greatest part of his goods and estate to his prince, to grant or procure his pardon, and the other part to pious uses, in relieving the poor, and re-edifying and endowing three churches. Afterwards he fell into such great horror and trouble of conscience for those facts, and that he was fully informed from Hosea xii. 7 and 8, that a merchant cannot be without guile, nor a victualler without
sin, it so wrought upon him, that he did not only renounce his trade of a merchant, but also forsook all worldly affairs, and took upon himself the vows of obedience, poverty, and chastity; and under the habit of a grey cover, or scapula, and a coat of the same, surrounded or girded in the middle with a twisted rope, cord, or halter, in memory of his deliverance from it and the gallows, as aforesaid, with naked legs and discalceated feet, he forsook his house, and went about the country preaching the Gospel gratis, subsisting only on the alms and charity of his hearers, and what was wanting in that particular was made up by downright beggary. And in short time he so far prevailed with the people by his predicatements, that divers brethren went about with him, following the same manner of life, under the rules and habit aforesaid, which gave him occasion or opportunity to lay the foundation of the first convent in Christendom of his order at Assissium aforesaid, and obtained a confirmation of his rule from the Pope; and two years after his death, 4th Aug. 1228, was by him canonized for a saint.
However, let it be remembered here, that afterwards St. Bonaventure, being at the 18th year of his age entered of this order of St. Francis, and in the general chapter of Narbonne chosen minister general of those friars, he then so altered and regulated his rule and order, or rather reformed it, that ever since it might more aptly be called the order of St. Bonaventure than that of St. Francis. Which St. Bonaventure afterwards being made a Bishop, and one of the Cardinals of Rome, wrote the Life of St. Francis in Latin, and therein recounted so many stories of his conversion as aforesaid, of his perfection, religion, reparation of three churches, his sincere, mortified life, and the manner of preparing creatures for his refection, his humility, obedience, condescension, and bowing downwards of himself, his love of poverty, the wonderful supply of his
wants, his affections towards piety, his desire of martyrdom, his study, and virtuous orations, his skill in Scripture and spirit of prophecy, his efficacious predicatements, his sacred marks, and holy chastisements of his body, his patience in undergoing the pangs of death, 4th Oct. 1226, that in this place I have only room to name them. And as a surplusage thereto, St. Bonaventure, as also Alosi Lepomani, Bishop of Seville, ascribe to St. Francis, before and after his death, the doing of no less than 113 miracles, or supernatural acts, which, I think, are more than are recorded by the sacred writings to be done by our Saviour Jesus.
But, notwithstanding all that is done and said by St. Bonaventure in praise of St. Francis, he did not much rely upon the merit of him or any other Saint, since it is an established sanction at the end of all his hymns pertaining to this order of Franciscans,