make to such questions as should be demanded of him, the Prior got the King’s pardon for him. And accordingly, he sat in the stocks a whole day before Westminster Hall door, afterwards on a scaffold in Cheapside, openly reading, declaring, and giving manuscripts under his own hand, wherein he told his parentage, the place of his birth, the passages of his life; that he was a cheat, an impostor, and by what ways and means he was drawn into those treasonable and bloody attempts and practices, &c. After which he was again committed to the Tower of London, where endeavouring to make an escape, he was afterwards, with others, executed at Tyburn.
After Perkin took sanctuary at Beauley, his soldiers from about Taunton and elsewhere, were all brought to Exeter; where King Henry, in St. Peter’s church-yard, pardoned them all, on their promise of being good subjects afterwards. But some of them were not so good as their word. King Henry also then sent the Lord Daubeny to St. Michael’s Mount for Perkin’s wife, the Lady Katherine Gordon, whom he brought to King Henry; who commiserating her youth, birth, and beauty, bestowed a competent maintenance upon her, which she enjoyed during that King’s life and long after, to her dying day.
PART V.
This Priory, or Abbey, being dissolved by act of Parliament, and given to the King, 33d Henry VIII. 1542, he gave the revenues and government of the place to Humphry Arundell, Esq. of the Lanherne family, who enjoyed the same till the first year of King Edward VI. 1549; at which time that King set forth several injunctions about religion: amongst others, this was one, viz. that all images found in churches, for divine worship or otherwise, should be pulled down and cast forth out of those churches; and that all preachers should perswade the people from praying to saints or for the dead; and from the use of beads, ashes,
processions, masses, dirges, and praying to God publicly in an unknown tongue; and least there should be a defect of preachers as to those points, homilies were made and ordered to be read in all churches. Pursuant to this injunction one Mr. Body, a commissioner for pulling down images in the churches of Cornwall, going to do his duty in Helston church, a priest, in company with Killtor of Kevorne and others, at unawares stabbed him in the body with a knife; of which wound he instantly fell dead in that place. And though the murderer was taken and sent up to London, tried, found guilty of wilful murder in Westminster Hall, and executed in Smithfield, yet the Cornish people flocked together in a tumultuous and rebellious manner by the instigation of their priests in diverse parts of the shire or county, and committed many barbarities and outrages in the same; and though the justices of the peace apprehended several of them, and sent them to jail, yet they could not with all their power suppress the growth of their insurrection; for soon after Humphry Arundell aforesaid, Governor of this Mount, sided with those mutineers, and broke out into actual rebellion against his and their Prince. The mutineers chose him for the General of their army, and for inferior officers as Captains, Majors, and Colonels,—John Rosogan, James Rosogan, Will. Winslade of Tregarrick or St. Agnes at Mithian, John Payne of St. Ives, Robert Bochym of Bochym, and his brother, Thomas Underhill, John Salmon, William Segar; together with several priests, rectors, vicars, and curates of churches, as John Thompson, Roger Barret, John Woolcock, William Asa, James Mourton, John Barrow, Richard Bennet, and others, who mustered their soldiers according to the rules of military discipline at Bodmin, where the general rendezvous was appointed. But no sooner was the General Arundell departed from St. Michael’s Mount to exert his power in the camp and field aforesaid, but diverse gentlemen, with their wives and families, in his absence possessed themselves thereof; whereupon he dispatched a party of
horse and foot to reduce his old garrison; which quickly they effected, by reason the besieged wanted provision and ammunition, and were distracted with the women and children’s fears and cries, and so they yielded the possession to their enemies on condition of free liberty of departing forthwith from thence with life, though not without being plundered.
The retaking of St. Michael’s Mount by the general Arundell proved much to the content and satisfaction of his army at Bodmin, consisting of about six thousand men, which they looked upon as a good omen of their future success, and the first-fruits of the valour and conduct of their general. Whereupon the confederates daily increased his army with great numbers of men from all parts, who listed themselves under his banner, which was not only pourtrayed, but by a cart brought into the field for their encouragement, viz. the pyx under its canopy, that is to say, the vessel containing the Roman host, or sacramental sacrifice, or body of Christ, together with crosses, banners, candlesticks, holy bread and water, to defend them from devils and the adverse power; (see Fox’s Martyrology, p. 669,) which was carried wheresoever the camp removed; which camp grew so tremendously formidable at Bodmin, that Job Militon, Esq. then Sheriff of Cornwall, with all the power of his bailiwick, durst not encounter with it during the time of the general’s stay in that place, which gave him and his rebels opportunity to consult together for the good of their public interest, and to make out a declaration, or manifesto, of the justice of their cause, and grounds of taking up arms; but the army, in general, consisting of a mixed multitude of men of diverse professions, trades, and employments, could not easily agree upon the subject matter and form thereof. Some would have no justice of the peace, for that generally they were ignorant of the laws, and could not construe or English a Latin bill of indictment without the clerk of the peace’s assistance, who imposed upon them, with other
attornies, for gain, wrong sense, and judgment; besides, in themselves, they were corrupt and partial in determining cases; others would have no lawyers nor attornies, for that the one cheated the people in wrong advice or counsel, and the other of their money by extravagant bills of costs; others would have no court leets, or court barons, for that the cost and expense in prosecuting an action at law therein was many times greater than the debt or profit. But generally it was agreed upon amongst them, that no inclosure should be left standing, but that all lands should be held in common; yet what expedients should be found out and placed in the room of those several orders and degrees of men and officers, none could prescribe.
However, the priests, rectors, vicars, and curates, the priors, monks, friars, and other dissolved collegiates, hammered out seven articles of address for the King’s majesty; upon grant of which they declared their bodies, arms, and goods should all be at his disposal, viz.
1. That curates should administer baptism at all times of need, as well week days as holy days.