November 25, 1564. Legazpi gives instructions on this day to the captains and pilots as to the course to be pursued. Hitherto, since leaving port, a southwest course has been steered; but now, in accordance with the royal instructions, and in the opinion of the captains and pilots, it seems advisable to change the direction. They shall sail first west-southwest to a latitude of nine degrees, and then take a due course for the Philippines, stopping at the island of Los Reyes on the way. If by any chance one of the vessels becomes separated from Legazpi's vessel, the pilots are to return to the above latitude, stopping at any port that they may find, for eight or ten days, in hopes of meeting the other vessels. Whether they find the island or not, and do not find the other vessels, this ship shall continue on the course toward the Philippines. A token and letter must be left at any port they may reach. When the island of Los Reyes is reached, the ship will wait there ten days, after which time they shall continue their course, stopping likewise at Matalotes and Arrecifes, leaving tokens at all places, and trying to explore them and discover their products. (Tomo ii, no. xxvi, pp. 215-217.)
Relation of the expedition, from November 19, 1564, to the end of May, 1565, when the "San Pedro," under command of Felipe de Salcedo, left Cebú for New Spain. The fleet set sail from "Puerto de Navidad, Monday, November 20, two hours before midnight, or rather on Tuesday, November 21, three hours before daybreak." It consisted of the flagship, "San Pedro," the "San Pablo," captained by the master-of-camp, Mateo del Saz, and the pataches "San Juan" and "San Lucas," captained by Juan de la Isla and Alonso de Arellano respectively. The vessels bore as pilots Esteban Rodriguez (chief pilot), Pierres Plin (or Plun, a Frenchman), Jaymes Martinez Fortun, Diego Martin, Rodrigo de Espinosa, and Lope Martin. Legazpi's vessel, the "San Pedro," carried a small brigantine on her poop deck. On November 25, Legazpi opened the instructions given him by the Audiencia, which radically changed the course from the one that had been hitherto pursued—the new course being in accord with the advice of Carrión, and by the same route which Villalobos had taken. "The religious in the fleet were very sorry at this, giving out that they had been deceived; and had they known while yet ashore, that such a route was to be pursued, they would not have accompanied the expedition, for the reasons that father Fray Andres de Urdaneta had advanced in Mexico." But they expressed their willingness to make the expedition now for the service of God and the holy Catholic faith, the increase of the kingdom, and the general good of the fleet. On the night of the twenty-ninth, the "San Lucas," which, by the general's orders, was accustomed to take its position at night ahead of his vessel, became separated from the rest of the fleet and was seen no more. [47] Being speedier than, the others, Legazpi naturally expected that it would reach the islands ahead of him and there await the fleet, but he was disappointed. The fleet reached on December 18, the ninth degree of latitude, from which it must proceed westward to the island of Los Reyes. It was found that there was no uniformity among the distances and reckonings of the pilots; and although each contended for the accuracy of his reckoning, they were accustomed to change their figures somewhat, before reporting to Legazpi. Urdaneta's figures proved nearer the truth, but even he changed his reckoning, enlarging it, that he might be more in harmony with the pilots. Thus it happened that the daily runs were exaggerated, giving rise to the belief that Los Reyes had been passed. In accordance with this belief the course of the fleet was changed on the twenty-eighth of December, taking the latitude of ten degrees, in order to reach Matalotes and other islands. On January 8, 1565, the "San Pablo" reported land on the port bow, and the fleet directed its course southward. The report proving incorrect, the former course was resumed and on the next day a low, small island was discovered. The natives fled at sight or the squadron. The ships ran close to land, and finding no anchorage, for the anchors failed to touch bottom, Martin de Goyti was ordered to go ahead to look for an anchorage. Landing-parties (among whom were Urdaneta and Legazpi's grandson, Felipe de Salcedo, Martin de Goyti, and Juan de la Isla) went on shore to gather what information they could, and Salcedo was empowered to take possession of the island for the king. Meanwhile it became necessary for the vessels to weigh anchor and set sail, as the ebb-tide was taking them out to sea. The small boats that had been sent ashore regained the fleet at ten o'clock, and it continued its voyage. The landing-party had been well received by the natives who had not decamped—an old man, his wife, and a young woman with her child—who showed them their houses, fruits, and articles of food, giving them some of the latter. They showed signs of regret at the departure of the Spaniards. "The Indian was well built and the women good looking. They were clad in garments made of palm-leaf mats, which are very thin and skilfully made. They had many Castilian fowl, quantities of fish and cocoanuts, potatoes, yams, and other grain, such as millet." They used canoes, and made fish-hooks from bone and other articles. "Their hair is loose and long." This island was named Barbudos. [48] No weapons, offensive or defensive, were seen. On the tenth they reached another larger island and many small islets, which they called Los Plazeles from the surrounding shoals. They appeared uninhabited. The same day they passed another uninhabited island, which they called the isle of Birds, from its many wild-fowl. On the twelfth they passed other uninhabited islands which they called Las Hermanas ["The Sisters">[. On the fourteenth, they passed islands which Urdaneta declared to be the Jardines of Villalobos. The pilots ridiculed this assertion, saying that they were much farther on their course. In a general council on the seventeenth the best course to the Philippines was discussed, as it was advisable to avoid entering at the hunger-point of Villalobos. It was agreed to sail along the thirteenth degree, in which course Urdaneta declared they must meet the Ladrones. On the twenty-second of January land was sighted which the pilots declared to be the Philippines, but which Urdaneta said might be the Ladrones, which he afterwards affirmed to be the case from the lateen-sails of the native boats, "which the inhabitants of the Filipinas do not make." The pilots continued to ridicule him, but Urdaneta's reasoning was correct. The fleet was surrounded by a multitude of boats, whose occupants, all talking at once, invited them with word and sign to land, offering refreshment. Some knives, scissors, beads, a mirror, and other articles were given to the occupants of the nearest canoe. On the following Tuesday the vessels succeeded in finding an anchorage, and the instructions as to behavior on land were carefully enjoined on all the men. [49] They were immediately surrounded by the canoes of the natives, the occupants of which brought many kinds of food, but in very small quantity. They would not enter the vessels although asked to do so by Legazpi, "who showed them much love and affection, and looked upon them as friends." They sold their food for such things as playing cards, little bits of cloth, etc. "The father prior talked with them, using the few words of their language that he remembered, especially counting up to ten, whereat they manifested great pleasure; and one of them mentioned the name Gonzalo, which as the father prior said, was the name of a Spaniard who had been found in one of those islands, which was called Goam." The natives signed to them to enter their villages, where they would find food in abundance. "And all the canoes, and those in them, had their arms, which consisted of shields, bundles of throwing-sticks, slings, and egg-shaped stones…. They leave the body quite uncovered. They are tall, robust, well built, and apparently of great strength. The women, too, are very tall, and wear only a cord tied about the waist, and to the cord they hang some grass or leaves from the trees, whereby they cover the shameful parts. Some cover the latter also with mats made from palm-leaves. All the rest of the body is uncovered. Both men and women wear their hair, which is of a yellowish color, loose and long, gathering it up behind the head." Their canoes are "very neatly and well made, sewed together with cord, and finished with a white or orange-colored bitumen, in place of pitch. They are very light, and the natives sail in them with their lateen sails made of palm-mats, with so much swiftness against the wind or with a side wind that it is a thing to marvel at." The trading was all done from the canoes for the natives would not enter the vessels. They cheated much, passing up packages filled mainly with sand, or grass, and rocks, with perhaps a little rice on top to hide the deceit; the cocoa-nut oil was found to be mixed with water. "Of these the natives made many and very ridiculous jests." They showed no shame in these deceits, and, if remonstrance was made, began straightway to show fight. "They are inclined to do evil, and in their knavishness they exhibit a very great satisfaction in having done it; and truly whoever gave the name of island of Ladrones [robbers] was right; for they are robbers and boast of it, and are quite shameless and inclined to evil. They render account to no one, each man being sufficient to himself. Thus it was seen that, whenever the general gave some articles, such as beads, mirrors, and articles of barter, to the Indians who seemed to be the principals, they quarreled over who should take them, snatching them from one another and fleeing. And they were always looking for something to steal. They unfastened a large piece of one rudder blade in the patache 'San Joan,' and they tried to, and actually did, draw out the nails from the sides of the ships." [50] The vessels having anchored in a small cove for the purpose of refilling the water-butts, the natives showed hostility, discharging showers of stones from two sides, wounding some of the Spaniards, among others Captain Juan de la Isla, whereat the master-of-camp was sent ashore to remonstrate. The natives, in consequence, promised to keep the peace. Repeated experiences proved that no confidence could be placed in these people; for they broke their word as soon as given. Legazpi took possession of this island "in the name of his majesty"; and the religious disembarked to say mass, and celebrated divine worship. [51] Several natives were captured and held as hostages, being well treated in each case. One escaped, although his legs were fettered with irons, by swimming; one hanged himself, and the others were set free. Urdaneta proposed that a settlement be made in this island, and a vessel despatched to New Spain, but Legazpi said this would be acting contrary to his instructions. Before leaving the island, however, a hundred men under the command of Mateo del Saz landed to inflict chastisement for the death of a ship-boy whom the natives, finding him asleep in a palm grove, whither he had gone while the water-butts were being refilled, had killed in a most barbarous manner. Four of the natives were captured, three of whom (all wounded) were hanged at the same place where the boy had been killed; and the other was, through the intervention of the priests, taken aboard the ship, in order to send him to New Spain. Many houses were burned, a damage, "which, although slight, was some punishment for so great baseness and treachery as they had displayed toward us, … and was done, so that when Spaniards, vassals of his majesty, anchor there another time, the natives shall give them a better reception, and maintain more steadfastly the friendship made with them." "This island of Goam is high and mountainous, and throughout, even to its seacoast, is filled with groves of cocoa-palms and other trees, and thickly inhabited. Even in the valleys, where there are rivers, it is inhabited. It has many fields sown with rice, and abundance of yams, sweet potatoes, sugar cane, and bananas—these last the best I have seen, being in smell and taste far ahead of those of Nueva España. This same island has also much ginger, and specimens of sulphurous rock were found." The island had "no wild or tame cattle, nor any birds, except some little turtle-doves that are kept in cages." The natives captured would not eat the meat offered them, nor "would they at first eat anything of ours." The natives were skilful fishermen, being able to catch the fish with the naked hands, "which is a thing of great wonder." "They are excellent swimmers. Their houses are high, and neatly and well made"—some, placed on posts of stone, served as sleeping-apartments; other houses were built on the ground, and in them the cooking and other work was done. They had other large buildings that served as arsenals for all in common, wherein the large boats and the covered canoes were kept. "These were very spacious, broad, and high, and worth seeing." The fleet left this island on February 3, and anchored on the thirteenth near the island of Cebú. Peace was made with the natives of one of the islands. Inquiries were made for Bernardo de la Torre, one of the captains of the Villalobos expedition, and they were given to understand that he was north from there. The natives, while professing friendship, brought their visitors but little food. [52] Legazpi, therefore, sent Juan de la Isla with a party to look for a good port. This party was gone six days, experiencing the usual treachery from the natives, who killed one of the men, who had disembarked without permission. Meanwhile another expedition was despatched toward the south, with the same object in view. Possession was taken of the island of Zibabao in the king's name. [53] On the twentieth of February the fleet set sail passing southward between a large island and a number of small islets. Next day they cast anchor off the large island in a large bay to which they gave the name San Pedro. [54] Here they learned that Tandaya, where they hoped to find the Spaniards still remaining in these regions from the Villalobos expedition, was a day's journey farther on. In this bay a native came to Legazpi's ship who could speak a few words of Spanish. They wished to send word to Tandaya and to buy provisions, but the natives, though good promisers, were tardy doers. Goyti was sent in search of Tandaya, while the general took possession of the island near which the ships were anchored. The latter, attempting to ascend to the native village, encountered the hostility of the people. Government here was in "districts like communal towns, each district having a chief. We could not ascertain whether they had any great chief or lord." Goyti returned in ten days with news that he had found a large river which he was told was Tandaya. As they explored the coasts they were followed by the natives, who took every occasion of displaying their hostility. He had passed a large settlement called Cabalian. There was a good anchorage here, but no port; "and the Indians of Cabalian had golden jewels, and had many swine and Castilian hens which were near the shore and which could be seen from the boat." On the fifth of March the fleet sailed to this town, reaching it on the same day. Friendship was made with the natives in accordance with their special blood ceremonies [55] in such cases. Some boats, sent out next day under command of the master-of-camp, discovered the strait separating this island from Panay. The usual trouble was experienced by Legazpi in securing provisions, and it was necessary to despatch Goyti to the shore to take what was needed, but with orders not to harm the natives. Next day Legazpi sent to the shore what was considered the equivalent of the food thus taken, in beads and other articles, by a native who was on his vessel. The general learned from hostages aboard his ship the names of many of the islands. On the ninth of March the fleet set sail for Mazagua, being guided by one of these hostages. Failing to meet here the hoped-for friendship, they determined to go to the island of Camiguinin, [56] first setting free all the hostages, giving them back their canoe, provisioning it for three days, and giving many presents of clothes to them, in order by this liberality to contract a lasting friendship. On the eleventh of March the coast of this island was reached. This island "is very thickly wooded." The natives, as usual, fled. On the fourteenth the fleet set sail for Butuan in Mindanao, but owing to contrary winds, they were not able to sail that day beyond Bohol. The patache "San Juan" was despatched to Butuan from this place, to try to make peace with its king and the people; and the captain of this vessel was ordered to treat well any junks he might meet from "China or Borneo, and other parts." The Malayan interpreter, Geronimo Pacheco, was sent in this vessel, and they were ordered to obtain as much information as possible in regard to trade. The time given them for this expedition was twenty-five days. News being received that a large sail had been seen, the master-of-camp was sent in a small boat to investigate. Two days later he returned, reporting that the junk was from Borneo, and that he had fought with it "for it would not listen to peace." In the end the junk surrendered, and was brought in a prisoner; but the enemy "had killed a good soldier with a lance-thrust through the throat," and had wounded twenty more. The men of the junk were Moros, and they had fought most valiantly, and "were determined to die." Legazpi gave the Moros their liberty, whereat they expressed many thanks; he gathered as much information as possible from them in regard to the islands and peoples of these regions. "The Moros told him that they carried iron and tin from Borney, and from China porcelain, bells made of copper according to their manner, benzoin, and painted tapestry; from India pans and tempered iron pots." Among the captured Moros was the pilot, "a most experienced man who had much knowledge, not only of matters concerning these Filipinas Islands, but of those of Maluco, Borney, Malaca, Jaba, India, and China, where he had had much experience in navigation and trade." The Moros being shown the articles of trade brought by the fleet, advised them to go to Borneo, Siam, Patan, or Malaca, where they could easily trade them, but "although we wandered about these islands for ten years, we could not dispose of so many silks, cloths, and linens." "This Moro told the general that two junks from Luzon were in Butuan, trading gold, wax, and slaves…. He said that the island of Luzon is farther north than Borney." The Castilians learn that the hostility and fear of the natives of these islands is the result of a marauding expedition conducted by Portuguese, who had represented themselves to be Castilians. [57] With the aid of the Moro pilot peace and friendship were made with one of the chief men of the island of Bohol; and now for the first time food was received in any quantity, many sardines especially being brought by the natives. Legazpi despatched one of the small boats to Cebú in order to make friendship and peace with its inhabitants, and to gather all possible information for the relation he was to send back to New Spain. They were guided by the Moro, who acted in the capacity of interpreter, as he knew the language of the natives. A negro "who had been in India and Malaca, and knew the Malay tongue" acted as interpreter between this pilot and the Spaniards. "The Borneans said that the Indians had two Spaniards, and that sometime ago they had given one of them to Bornean merchants; they did not know whether they had the other yet, or what had been done with him. The Portuguese had ransomed the one taken by the Borneans and had taken him to Malaca." As the men sent to Cebú did not return within the time appointed by Legazpi—they had been provisioned for but one week—a canoe of natives, who offered themselves, was sent to look for them. Meanwhile the "San Juan," which had been despatched to Butuan, returned without having accomplished the full object of its mission, namely, to procure information regarding cinnamon. The captain reported having "found at the port of Botuan two Moro junks from Luzon," with which they traded for gold and wax. The soldiers, hearing that the Moros had much gold in their junks, were insistent that they should seize them, alleging as an excuse the deceit practiced by the Moros in their trading. The captain would not permit this, and in order to avoid a collision with the Moros returned to the fleet, leaving part of his duty unaccomplished, for which Legazpi reprimanded him severely. The general, calling a council of his officers and others, consulted with them as to the advisability of colonizing one of the islands. All but the religious were unanimous that a settlement should be made on one of them, but the latter did not care "to deliberate upon this." [58] Questioned as to what island they preferred, if Legazpi should order a settlement made, they signified as their choice the island of Cabalian, where although there was no port, a settlement could be made in the interior, as food was abundant there, and the return vessel to Spain could be easily provisioned. The unanimous opinion was that the "San Pedro" should return with news of the expedition to New Spain, as it was a lighter and better vessel than the "San Pablo." Nine days after their departure the canoe returned without news of the Spaniards sent to Cebú, which caused Legazpi great anxiety. That same night, however, these men returned alive and well, but the Moro pilot had been treacherously killed by some natives, while bathing in a river of the island of Negros. They had not anchored at Cebú, because of the violence of the tides about it. They had coasted about Negros and Cebú, and reported a large population and a plentiful food supply on the latter island. A council having been called it was determined that the fleet should go to Cebú, without delay, in order that they might make a settlement and despatch the "San Pedro" before the rainy season set in. Therefore on Easter Day the fleet set sail for this island, distant from Bohol fifteen or sixteen leagues. Being delayed by calms and contrary winds and the tides they did not reach their destination until the twenty-seventh and thirtieth of April. In conformity with the opinion that it was allowable to fight with the inhabitants of this island if they refused food and would not make a true friendship and peace—inasmuch as their chiefs had been baptized, and had afterward apostatized, and had treated Magalháes treacherously—Legazpi, after meeting with expressions of hostility and defiance, sent a party ashore to take the island. The natives immediately fled, and the soldiers were unable to find any of them on disembarking. "Their weapons are long sharp iron lances, throwing-sticks, shields, small daggers, wooden corselets, corded breastplates, a few bows and arrows, and culverins." About one hundred houses were burned, the fire having started from an accidental shot from one of the vessels, or having been lit purposely by the natives. The soldiers were quartered in the houses remaining after the fire. "There was found a marvelous thing, namely, a child Jesus like those of Flanders, in its little pine cradle and its little loose shirt, such as come from those parts, and a little velvet hat, like those of Flanders—and all so well preserved that only the little cross, which is generally upon the globe that he holds in his hands, was missing. [59] Meanwhile, as was right, the general had this prize, and when he saw it, he fell on his knees, receiving it with great devotion. He took it in his hands and kissed its feet; and raising his eyes to heaven, he said: 'Lord, thou art powerful to punish the offenses, committed in this island against thy majesty, and to found herein thy house, and holy Church, where thy most glorious name shall be praised and magnified. I supplicate thee that thou enlighten and guide me, so that all that we do here may be to thy glory and honor, and the exaltation of thy holy Catholic faith.' And he ordered that this sacred image be placed with all reverence in the first church that should be founded, and that the church be called Nombre de Jesus ['Name of Jesus']. It gave great happiness and inspiration to all to see such an auspicious beginning, for of a truth it seemed a work of God to have preserved so completely this image among infidels for such a long time; and an auspicious augury in the part where the settlement was to be made." On May 8, the fort was commenced, Legazpi breaking the first ground, and "dedicating it to the most blessed name of Jesus." [60] The sites for the Spanish quarters and the church were chosen, and the town was called San Miguel, because founded on the day of this saint's apparition. That night the natives returned, setting fire to the remaining houses, so that the whole town was in danger of being burnt, with all the goods brought ashore from the ships. The site of the house wherein had been found the sacred image was selected "as the site of the Monastery of the Name of Jesus … and from the said house the child Jesus was brought to the … church in solemn procession, and with the great devotion, rejoicing, and gladness of all the men. Arriving at the church, they all adored it, and placed it on the principal altar, and all vowed to observe, sanctify, and celebrate solemnly as a feast day each year, the day on which it had been found, April 28. [61] And in addition a brotherhood of the most blessed name of Jesus was established in the same manner, under the conditions of that of San Agustin of Mexico, the majority of the people entering as members and brothers." In this procession took part a number of natives under two chiefs who professed friendship to the Spaniards. Finally peace and friendship was made between Legazpi and the greatest chief of the island, Tupas; and it was arranged that tributes should be paid in produce, since the people had no gold—not because of "any necessity the King of Castilla had of it" but merely as a tribute and token that they recognized him as their lord. But, perhaps through the maliciousness of the Moro interpreters, this peace was not concluded or kept; and certain of the natives, finding one of the company, Pedro de Arana, alone, killed him and cut off his head. "In this manner do the Indians of these islands keep peace and friendship, who in our presence refuse or deny nothing; but twenty paces away they keep nothing that they have promised. They have no knowledge of truth, nor are they accustomed to it. Therefore it is understood, that it will be very difficult to trade with them in a friendly manner, unless they understand subjection or fear." On the twenty-seventh of May, Legazpi ordered that the roll of those remaining be taken, in order that it might be sent to New Spain. Certain men of gentle birth, headed by one Pedro de Mena, objected to serving as Legazpi's body-guard, saying that such was the duty of servants. The master-of-camp hearing this, disrespect to the general, chided them, and sentenced them to serve in the companies. In revenge for this some one set fire to the house in which Legazpi's personal effects had been stored. The fire was put out and the danger averted with difficulty, during which "some of the soldiers were burned and hurt." De Mena and Esteban Terra were arrested, and the latter was given a hearing and found guilty. He was executed next morning. "From this it will be seen that not only are there enemies outside, but even in the very camp itself … and it will be seen how necessary and suitable is the aid that must come from Nueva España." (Tomo ii, no. xxvii, pp. 217-351.)
Zubu, May 28, 1565. Andrés de Mirandaola writes to the king various details of the expedition. "The products we have seen as yet among the natives, are gold, cinnamon, and wax; and their trade consists in these articles. And we are certain that these things can be had in abundance if your vassals, the Spaniards, cultivate the friendship of this land, for the aforesaid natives … are a people who live without any restraint, neither regarding nor respecting those whom they designate as their seigniors…. It will be necessary for your majesty to conquer this region, for I believe without any doubt, that by no other way can it prove beneficial; nor can the Christian religion be otherwise advanced, because the people are extremely vicious, treacherous, and possessed of many evil customs. Therefore it is necessary for your majesty to order the conquest of this region, which can be done, with our Lord's aid, without much loss, if your majesty order people, arms, and ammunition to be provided, of all of which we suffer great lack at present." He tells of the damage inflicted on the Spanish in these regions by the Portuguese. Speaking of the Moro junks found at Butuan, Mirandaola says of the island of Borneo: "This island of Borney is rich, according to what we have heard of it. It is well populated and is very well fortified, having much artillery. Its people are warlike, and there is much trade in all parts of it." A brief account of the Spanish establishment on Cebú follows, and the consequent communications with the natives, which differ in no respect from other accounts. "Fray Andrés de Urdaneta, my uncle, is returning, and is going to serve your majesty in this discovery; and for his companion goes Fray Andrés de Aguirre. As captain goes Felipe de Salcedo and Juan de Aguirre, persons whom we know will serve your majesty with all fidelity, faith, and cheerfulness." He asks (in addition to the "two hundred well armed and equipped men" requested from New Spain) from the king "six hundred well armed men … of whom four hundred should be arquebusers and two hundred pikemen; large artillery, such as culverins, with ammunition; and ammunition and weapons for those who are here now. The people should be the best that can be found and of good lives." He asks the king to confirm the reward granted him by Velasco, and to increase his salary to three thousand ducats on account of the high cost of living. (Tomo ii, no. xxxii, pp. 365-372.)
Relation of the expedition by Estevan Rodriguez, chief pilot of the fleet. This relation seems to have been the log kept by this pilot. Many of its entries are simply reckonings. He gives the names, tonnage, captains, and pilots of the different vessels. On the nineteenth of November the banner and standard were consecrated, and the oath taken. The fleet set sail four hours before dawn on November 21, [62] On Sunday, the twenty-sixth, the course was changed in accordance with the sealed instructions given to Legazpi. The "San Lucas" separated from the fleet December 1. On the eighth, Diego Martin, pilot of the "San Pablo," reported land but he was in error. Next day an island was sighted, in which there were "about one hundred Indians, a people well built and with long beards," for which the island was called Barbudos. "The women have pleasant faces, and these people are as dark complexioned as mulattoes. The women have little gardens. They have certain roots from which they make excellent bread, for I have tried it." [63] On the tenth they passed and named the islands Placeres and San Pablo. Other islands were passed on the twelfth and fifteenth. On the twenty-second they sighted a mountainous island to the south, whose inhabitants saluted them as "chamurre, chamurre," [64] or that is, "friends, friends!" This was the island of Guam. They found it to have a good bay and good rivers of fresh water. The products of this island are named, the people described, and the troubles there briefly enumerated. "The master-of-camp and Martin de Gueyte, with one hundred and fifty men, sacked and burned two villages." During the eleven days spent here "masses were said each day." Numerous words of the language spoken are recorded: Friend, chamor; good, mauri; hereabout, baquimaqui; pleasant to the taste, mani; take, jo; oil, rana; rice, juay; land, tana; dry cocoa, micha; señor, churu; fresh cocoa, mana; iron, yrizo; botija o; gourd, coca; ship, botus; nail, yuro; salt, azibi; sugar-cane, tupotipor; fish, bian; no, eri; salt fish, azuiban; yam, nica; small, segu; wood, tagayaya; green banana, regue; water, ami; tamal, enft; banana, jeta; acorn, puga; net, ragua; pictured paper, tricabo-tali; eyes, macha; rock, rapia; ears, perucha; paper, afuipuri; teeth, nifi; palm-leaf mat, guafal; hair, chuzo; ginger, asinor; hands, catecha; she, reben; foot, ngmicha; osier basket, pian; beard, mimi; deep, atripe; leg, achumpa; crab, achulu; this, achi; petaca agu; pitcher, burgay; come here, hembean; star, vitan; moon, uran; sun, afaon; to eat, mana; large, riso. Their numbers up to ten are: acha, gua, tero, farfur, nimi, guanan, frintin, gua [sic], ãgua, manete. On the fourteenth of February, 1565, they sighted the Philippines. Describing the natives, Rodriguez says: "these Indians wear gold earrings, and the chiefs wear two clasps about the feet…. All the body, legs, and arms are painted; and he who is bravest is painted most." Juan de la Isla was sent with one of the small vessels to reconnoiter a large and excellent bay at some distance away. There he made blood-friendship with the natives, but one of his men was treacherously killed. Rodriguez's reckonings were taken according to the Mexican rather than the Spanish rules. Rodriguez and Goyti were commissioned to explore among certain of the islands in order to find safe channels for the ships. They found one such between Panay and another island. They passed Tandaya and Cabalian during their ten days' cruise, and the fleet, in consequence of their report sailed to the latter place. The treacherous conduct of the Portuguese to both Spaniards and natives is discovered. "The general determined to go to Betuan, which is a very rich island, whence much gold is brought," and anchor was cast before Bohol, from which place Legazpi despatched Juan de la Isla to explore westward, and Martin de Goyti eastward A small boat was despatched under Rodriguez "to discover some islands that could be seen from here. We went in the frigate, fifteen men and one Indian, who knew the language, the pilot of a junk captured by the master-of-camp and Captain Martin de Goete." This detachment coasted among various islands, among them Licoyon and Binglas. [65] They were blown out of their course by a storm. A prau was sighted, but its occupants took flight, ran their vessel ashore, and hid on the island. The Spaniards went to the prau, and found therein a "little Indian girl of about three years, very pretty. She was hanging over the edge of the prau with her body in the water, and screaming. When we came and wished to take her, she slipped into the water and would wellnigh have drowned, had not one of our men leaped in after her." Shortly after this a battle with other natives was averted only by the wind blowing off the covering to their two pieces of artillery, at sight of which the natives fled in confusion and hid themselves. The inhabitants showed themselves hostile at all points and the Spaniards had several narrow escapes on this island of Negros. From here they crossed to the island of Cebú. "This Cibuy is a fine island, about sixty leagues in circumference and thickly populated…. We found fourteen or fifteen villages on its sea-coast…. We did not dare to go ashore, although we were in need of food." The detachment returned to the fleet after twenty days, although they had been ordered only to cruise during six. The natives and two soldiers sent to look for these men had missed them by going to the opposite side of the island from that where Rodriguez had been The fleet set sail for Cebú, where after landing they found the village deserted. Legazpi ordered that each mess of four soldiers should take one house and the rest of the houses be destroyed. Everything was removed from the houses before any were destroyed. The general ordered that a thick set palisade of stakes be built, including therein a few wells of fresh water. "This village was built in triangular shape, with two water-fronts and one land side." The artillery was placed to defend the coast, while the Spaniards relied on the palisade for protection on the land side, until the fort could be built. Companies were sent out to scour the country for food, and "always brought back fowl, hogs, rice, and other things … and some good gold." The natives to the number of one hundred came to make peace one day. "In this town when we entered we found therein a child Jesus. A sailor named Mermeo found it. It was in a wretched little house, and was covered with a white cloth in its cradle, and its little bonnet quite in order. The tip of its nose was rubbed off somewhat, and the skin was coming off the face. The friars took it and carried it in procession on a feast day, from the house where it was found to the church that they had built." The natives were told that they thus honored the child Jesus. "After the mass and the sermon, the general went to treat with the king for friendship, telling him that we came thither for the King of Castilla, whose land this was, who had sent other people here before, and that they had been killed—as, for instance, Magallanes (and when Magallanes was mentioned, the king was much disturbed); but that he pardoned everything, on condition that you be his friends." To this peace the natives acceded, but as in other instances only for the moment; they failed to return at the appointed time to conclude the preliminaries, and killed one of the Spaniards. A body of men was sent out who captured more than twenty of the natives, among them a niece of the king, which was the means of getting into friendly touch with the people once more. The "San Pedro" was ready now to set out on the return trip to New Spain being well supplied with provisions for more than eight months. "Two hundred persons, with ten soldiers and two fathers, the father prior, and father Fray Andres de Aguirre," sailed with it on the first of June. (Tomo ii, no. xxxiii, pp. 373-427.)
1565. Log of the return voyage to New Spain kept by Rodrigo de Espinosa. [66] This man was the pilot of the small vessel "San Juan," commanded by Juan de la Isla. He was ordered to accompany Estevan Rodriguez on the return passage of the "San Pedro," under the command of Felipe de Salcedo. Setting sail on June 1, from the "Port of Zubu, … between the island of Zubu and the island of Matan, this latter island being south of Zubu," the "San Pedro" took a general northerly and easterly direction. The passage through the islands is somewhat minutely described. On one island where they landed to obtain a fresh supply of water, they saw "two lofty volcanoes." This island they named Peñol ["Rock">[. On June 10 the island of Felipina was reached, whence the trip across the open Pacific was commenced. Often the direction of the wind and the reckoning of the sun, are chronicled—also the days' runs, which vary between five and forty-five leagues. June 21, Corpus Christi Day, a headland was sighted on the starboard side, which had the appearance of a ship at anchor, and to which the name Espíritu Santo ["Holy Ghost">[ was given. By September 15, Cebú lay fifteen hundred and forty-five leagues toward the west. On the eighteenth an island on their starboard side was named Deseada ["Desired">[, and the log reads sixteen hundred and fifty leagues from the point of departure. On Saturday, the twenty-second, land was sighted; and next day the point of Santa Catalina, in twenty-seven degrees and twelve minutes north latitude, received its name. From that point they coasted in a southeasterly direction along the shores of southern California to its southern point in "twenty-three degrees less an eighth," naming the headland here Cape Blanco, from its white appearance. Near this place died the master of the vessel, "and we threw him into the sea at this point." On the twenty-seventh the chief pilot "Esteban Rodriguez [67] died between nine and ten in the morning." The small islands southeast of Lower California were passed and it was estimated that they were in the neighborhood of cape Corrientes. On the thirtieth, cape Chamela was passed; and on the first of October, the "San Pedro" lay off Puerto de la Navidad; the chart showing a distance of eighteen hundred and ninety-two leagues from Cebú. "At this time I went to the captain and said to him, that I would take the ship wherever he ordered, because we were off Puerto de la Navidad. He ordered me to take it to the port of Acapulco, and I obeyed the order. Although at that time there were but from ten to eighteen men able to work, for the rest were sick, and sixteen others of us had died, we reached this port of Acapulco on the eighth of this present month of October after all the crew had endured great hardships." (Tomo ii, no. xxxiv, pp. 427-456.)
Following this relation is a document showing the estimates made by the two pilots and the boatswain, by command of the captain, of the distance between Cebú and Puerto de la Navidad. The first estimate was made on July 9. The map of the chief pilot was found to measure eighteen hundred and fifty leagues, but in his opinion the distance was about two thousand leagues. Rodrigo de la Isla Espinosa [68] declared that an old map in his possession showed more than thirteen hundred and seventy leagues, [69] but he increased the amount to about two thousand and thirty leagues. Francisco de Astigarribia's map measured eighteen hundred and fifty leagues, but his estimation was about two thousand and ten leagues. On September 18 the same three men estimated the distance from Cebú to the first land sighted—"an island off the west coast of New Spain" and lying in about thirty-three degrees—at seventeen hundred and forty leagues sixteen hundred and fifty leagues, and sixteen hundred and fifty leagues respectively; the highest point reached had been a fraction over thirty-nine degrees. (Tomo ii, no. xxv, pp. 457-460.)
1565-1567. Relation of occurrences in the Philippines after the departure of the "San Pedro" to New Spain. [70] To a Moro who presented himself as a deputy from the chief Tupas, Legazpi expressed his sorrow that the natives were fleeing to the mountains, and would not give credence to the friendship and peace offered them in the name of the king, by the Castilians. Word was sent to Tupas that Legazpi regretted the necessity of warring with the natives, and that, when they wished to return, they might do so peaceably. Although they treacherously had killed a Spaniard, he, on his part, had treated well the two women and two children captured by him, and would restore them freely to their husbands and fathers, without ransom, whenever they chose to return to ask his pardon and to make peace. That same afternoon two chiefs—one of whom, Simaquio, was the husband of one of the women and the father of the two children—came into the fort. They declared themselves to be brothers of the chief Tupas. Simaquio "came to deliver himself to the governor, saying that the latter could do what he wished with him and his, and that he should hold them as slaves, or sell them in Castilla, or do what he pleased with them." Legazpi permitted him to see his wife and daughters, telling him "that he had been as watchful of their honor, as if he had kept them in his own house." Simaquio signified his desire "to be … the friend and vassal of the king of Castilla, and to have perpetual peace and friendship, and that he would never be found lacking in it." To this Legazpi replied that it was necessary to treat with Tupas and the others jointly, "and that in this manner it would be ascertained who wished peace and friendship, and who did not; that he [Simaquio] should go and confer regarding peace and friendship with Tupas and the other chiefs; and that after such talk and conference, and getting the opinion of all, they should return to finish these negotiations and conclude the matter. Meanwhile his wife and daughters would receive good care and treatment, and he could rest assured that after peace had been made, he [Legazpi] would be their father and they his children, and he would look, after them and protect them as such." This good treatment reassured the natives, and a few days later Tupas appeared and a treaty of peace was made, the conditions of which follow. "First, they make submission, and bind and place themselves under the dominion and royal crown of Castilla and of his majesty, as his natural vassals, promising to be faithful and loyal in his service, and not to displease him in any way. They promise to observe, fulfil, and obey his royal commands as their king and lord; and to obey, in his royal name, the governor and captain residing in these islands, and to receive the latter whenever he should come to their islands, towns, and houses—whether he were angry or pleased, whether at night or day, whether for peace or for war, without any resistance or hostility, to fulfil his commands, and not to withdraw themselves from this dominion, now or in the future. This they promised for themselves and their future descendants, under risk of falling under and incurring the penalties which should be imposed in case of treachery and treason against their king and lord.
"Item: on condition, that the chief who killed Pedro de Arana by treachery should not enjoy this peace and friendship, until he had appeared before the said governor to make his plea, and whose punishment the said governor said he reserved for himself." The said Tupas and chiefs declared that they accepted this condition; and that, if they could, they would bring this man to his lordship so that he might be punished.
"Item: on condition that, if the said Tupas and chiefs asked the said governor for the aid of his men against any Indians hostile to them, who were making or should make war upon them, the said governor was obliged to give them aid, protection, and reenforcement of men for it. Likewise if the said governor should request people from the said Indians, they would be obliged to volunteer to fight against his enemies. All the spoils taken when the said Spaniards and Indians were acting in concert should be divided into two equal parts, of which the said governor and his people were to have one part, and the said natives the other.
"Item: on condition that, if any Indian, a native of this island, should commit any crime or wrong against any Spaniard, or take anything pertaining to and connected with the Spaniards, the said chiefs would be obliged to arrest him and bring him as a prisoner to the governor, in order that he might be punished, and justice done. And if any Spaniard should do any wrong or damage to the natives, or take anything belonging to them, the said chiefs and natives were to notify the said governor, and show him the proofs thereof, so that he might punish the wrong, and execute justice according to law.