The sixth: From the beginning a large number of churches and monasteries will be founded, not only for the purpose above mentioned, but especially to instruct in our faith, doctrine, and mode of life.
The seventh: There will be no difficulty in pacifying and converting the peasants, countrymen, and villagers, who are so numerous that nearly all the land is covered with villages; for they are quite simple and unsophisticated, and suffer great oppression and tyranny. With the women, who are very numerous, there will be even less difficulty in introducing the faith, because of their virtue and great reserve, which is remarked by all who know of them—to such a degree that they lack only Christianity to be much beyond us in all matters of morality.
The eighth: It will result in time in preventing the entry of the cursed doctrine of Mahoma, which has already infected almost all the other realms, and its establishment there, which would be an easy thing, as the Chinese are so sensual and full of vices; and if it once enter that country, the conversion of souls will be extremely difficult, and the conquest of the land almost impossible, for this wicked belief renders men obstinate in its retention, and ferocious in its defense.
The ninth: And it makes us sad here to think that if this opportunity be let slip, all hope will be lost of the greatest conversion of souls and acquirement of riches that ever lay within the power of man, just as we have lost so many great realms in Yndia, which have so strengthened and fortified themselves that little or nothing remains of them. [46] And these benefits, in particular, will be lost.
Of other especial advantages
First: Not only is that country sufficient for its own maintenance, but his Majesty can also, with what he will obtain from it, check and menace all our old enemies. For he can easily exact every year, without injury to any one, five galleons—built and rigged, equipped with artillery and munitions, and even loaded with materials and military supplies. Further, if the Chinese are well treated and paid, from them will go the men necessary to work the ships; they are no less industrious and capable than our seamen, as we consider them very expert in the Portuguese ships.
Second: Those vessels, or as many others, can be loaded every year with gold, raw silk, and all sorts of silken fabrics—taffetas, satins, damasks, etc.; with musk, chests inlaid with ivory, boxes, wrought and gilded curtains, and whatever kinds of furniture, appliances, ornaments, and jewels are used by man; and many a web of linen cloth, of every sort and kind. Thus there would be no necessity for bringing to España, as is now done, these goods from foreign lands; and our money and wealth would be retained in España, as it now is not.
Third: Many persons who have seen them know that the towers of the treasure-house are of gold and silver, and of great size. They tell us what abundance of silver goes into general use because no other money is current, and how so much comes in continually from other countries and never goes out; and that is besides the many and exceedingly rich mines of the country. They say, too, that the king will not allow the mines to be worked, in order that trade and the culture of the soil may not cease. For that reason silver is continually carried into the country, and that contained in it is not carried away—on which account, they say, that metal remains there as a treasure.
Fourth: The amount of the rents and taxes, and profits which his Majesty can enjoy, from the first, from general sources, is very great—and that without injury to the civil and local government of the country. He will gain this through the mere respect for his universal sovereignty; and the protection and introduction of the faith, accomplished at his own cost, care, and diligence; and through the obligation to maintain and defend not only the faith, but good and firm government, in order to preserve it.
Fifth: The number of encomiendas that can be divided and distributed among our people will be great; and so rich are they that each person on whom one is conferred can maintain, worthily and liberally, the others who remain there. And his district would be so extensive that, if he chose to apportion it to each of his followers, he would have enough to provide for all, without any person being neglected.