Lorenso de León came in 1582, and held many high positions in his order there. In 1606 he returned to Mexico, where he died in 1623. Juan Vega Tamayo who arrived in the same year, remained until his death (in 1603), most of his time being occupied in official duties at Manila. Of Antonio Serrano it is only known that he occupied various official positions in the Manila convent from 1590 to 1596. Diego Gutierrez was a missionary in Luzon from 1578 until his death in 1613.

Diego Muñoz came in 1578, and was professor of theology in the Manila convent, missionary to the Chinese at Tondo in 1581, the first commissary of the Inquisition in the islands (see his instructions, Vol. V, pp. 256–273), and prior provincial from 1587. He died at Manila in 1594. Diego Alvarez was in the islands from 1578 until his death (1601) mainly engaged in official duties. Alonso de Montalban came in 1590, and died in 1604. Matías Manrique came in 1586, and died in 1593. Alonso Paz is known to have been in Luzon during 1591–93.

The above information is obtained from Perez's Catálogo.

[24] This was doubtless St. Pedro Bautista Blazquez y Blazquez Villacastin, born June 29, 1542, of a noble Spanish family. He made his religious profession in the Franciscan order, in 1567. After some time spent in Mexico, he came to the Philippines, where his first task was the instruction of Tagals in music. In 1586 he was chosen as custodian of the Franciscan communities there, which office he held until 1591; he was then appointed guardian of the Manila convent. He was very active in mission work in the islands, and founded several convents and villages. In 1593 he was sent by Governor Dasmariñas as ambassador to Japan; was afterward placed in charge of the Franciscan missions in Japan; and founded a hospital for lepers and a convent in the city of Miaco. On February 5, 1597, Father Bautista with five of his brethren, and a number of Japanese converts, were martyred at Nagasaki. He was beatified in 1627, and canonized by Pius IX in 1862. See Gomez Platero's Catálogo biográfico (Manila, 1880); and Santa Inés's Crónica, i, pp. 452–466.

Letter of Congratulation

To the Bishop, Clergy, and People of the Philippines

Venerable brother and beloved son, health and apostolic blessing.

The lofty works of divine power, that in the earthly realm take place not by human but by heavenly means, very often are wont to display themselves from the very outset; while matters that through divine wisdom as leader and mistress tend to a spiritual end, the health that is of our souls, in the meanwhile lie unrecognized, or, if unveiled, seem of such trivial import as not to be viewed in their grandeur even by the keenest of minds, until aroused thereto chiefly by the splendor of their results. This, as oftentimes before, has happened now at this very time in the conversion to gospel truth of the New World, of both the Indias, and especially of the Philippine Islands. Wherefore we are uplifted in great wonder at the most bountiful results wrought therein secretly by divine wisdom, from the first discovery of those countries. Previously we had learned of this, in truth, from the letters of many persons and from report; now however, that the divine goodness has raised our insignificance to the summit of apostolic dignity, we have heard it also from the ambassador, Page 219our beloved son Alphonsus Sanchez, a professed priest of the Society of Jesus—sent in your name first to Sixtus V, pope, of happy memory; then to the following Roman pontiffs, our predecessors; and lately to us—from whom, in private conversations which we frequently have held with him, we have learned more in detail ... From conversation, too, with the same Alphonsus we have learned of your purposes and deeds in the foundation of churches, the spread of divine worship, the training of natives, the establishment of schools, the practice of useful arts, the appointment of magistrates, the defense of missionaries, the protection of new converts, and, in fine, the permanence of those commonwealths—which as so many members and parts thereof you have brought about through the union of the New World with the Old.

Now, however, in order that you may have some recompense for your love and good-will toward us, and enjoy some reward for your endeavors and toils, by the authority of almighty God and of the holy apostles Peter and Paul, and by our own, in virtue of these presents, we take you all and singular and all that you have, into our trust and protection, and that of the apostolic see; and we send you through the same Alphonsus our apostolic blessing....