A beginning was also made this year in selecting some saint's name by lot (a custom introduced in some towns); and there has been a great concourse of people. One man was plunged into the sea along with many others in the naval battle with the Dutch already spoken of; but because he invoked the name of his patron, St. Nicanor, who had fallen to his lot that month, he was rescued from that danger in which the others were swallowed up; and by swimming a whole league at last got to shore, to his own great wonder.
The number of those confessing and communicating this year has surpassed that of any previous year, for upon their old devotion has been heaped up new, kindled by the torches of calamity. The quarrels of many have also been brought to an end. In Lent, moreover, their zeal for all piety flamed forth in the confession of many evils, and in doing penance for them with daily scourgings, and other exercises of devotion.
The chastity of a certain woman was assailed by some of the wicked, with entreaties and the bestowal of gifts; but by the weapons of more frequent communion and confession she repulsed the attacks of the enemy. Yet even then the enemy was not made entirely to desist. One day, after the holy communion, which she had devoutly taken in our church, she was walking in a lonely place; and there he came up to her, and with his dagger at her bosom, he threatened her with death unless she consented to wickedness. But she answered with firmness that she preferred death to offending God. Then with blows and words of insult she vanquished the beastly desires of her adversary, barely escaping with her honor.
Another, giving up all thought of God and of his own salvation, had spent many years in dreadful sin, and especially in a disgraceful lust, which was so deeply rooted and fixed in his innermost heart that he regarded our priest, who strove to lead him away from this vile manner of life, as only less than a fool. So completely had he plunged himself into the filth of these pollutions of his soul that, like a sow in a wallow, he seemed to take pleasure in nothing else. Yet at last this obstinate man yielded to argument and persuasion, and not only gave up visiting his harlot, but tore all lust from his heart by the roots as completely as if he had had no knowledge of it; for by a general confession of the lapses of his past life he so corrected his morals that all those who knew him before were amazed at the sudden change in his life.
When the Dutch pirates of whom we have spoken were condemned to death in Manila by the judges, the governor thought it well to entrust them to several religious, as they might perhaps abjure their errors and be reconciled to Holy Church. It pleased the divine goodness to restore all, to the number of thirteen, except the admiral, who as an obstinate heretic was hanged and cast into the sea. The others with so great sorrow for their crimes subjected themselves to the obedience of the holy Roman church that it seemed good to the religious fathers to admit them to the holy communion. Of five commended to our Society I can affirm that they greatly edified all, for they made a confession of the sins of all their life and approached the holy communion with many tears, having previously made public profession of the Roman Catholic faith and abjured their heresies, being prepared to live and die in the said faith. Two days later, with rosaries around their necks they were led forth to the place of execution in great joy of mind that they could atone for their sins by death.
Our Order has been no less occupied with the Indians in these regions than with others—partly because there is a greater number of them gathered in this town of Manila than anywhere else, partly because they feel a greater good-will toward the members of the Society than toward any others. They never lack some one of Ours to aid their confessions; and they would need old priests the year round, if there were so many who understood the language, to hear the confessions of all. They greatly affect the holy communion, and report wonderful fruit from it. Every week, on Saturday, very many hasten to perform their discipline with the others; and more would come if the city gates which separate the Indians from the Spaniards were not closed at nightfall. Indeed many do not fear to creep through the little hole in the gates in order not to neglect that salutary penance. They hasten, too, on the Sabbath to hear the sacrament of the mass of the Blessed Virgin, and in Lent to hear sermons, and that in such numbers that, although our church is of considerable size, they fill it completely. And when it was overthrown by the earthquake, they all hastened together, down to the very children, to give their help in carrying stones away. It was a delightful sight to see them swarming like ants upon the rubbish and the wall—men and women, young and old, powdered with dust and lime, carrying baskets on their shoulders and vying with each other in carrying off the ruins so as to clear the space.
The girls' sodality, recently introduced among the natives, has marvelously roused all the others. Sometimes they have fed the poor with such liberality that much was left for the prisoners and other needy persons. After the meal was over, they poured water for the hands of the poor persons, and kissed them; and then the poor persons fell on their knees and prayed God for their benefactors. At another place these same Indian members of sodalities went to the Indian hospital and there gave their aid to the sick by making their beds and digging up the ground for them—a thing worthy of special admiration in this race, for they abhor visiting hospitals. The sodality members, although poor, offer the usual alms to the church and to those who are in need. They are given to hearing sermons and to fasting, being content for whole weeks with bread and water. They are glad to go to our churches for confession and spiritual instruction, and obtain great spiritual benefit and edification.
A certain Christian woman who was for a long time held in slavery to the infidels in the islands of Mindanao and Borneo, which are given to the faith of Mahomet, could not be torn from the true belief, or be persuaded to the worship of idols, although she visited many of their places.
An Indian man, who along with some others had made his confession that he might receive the holy communion, declares that he had kept silent as to the circumstances of some sins; and that in a vision he saw a beautiful child offering to him the holy eucharist. But when he answered that he was a great sinner, the child replied: "Thou are indeed not worthy of the communion, for in thy confession thou hast hidden such and such a circumstance." Therefore when he awoke he hurried to our church, revealed the vision to one of the fathers, and desired to repeat his confession.
Another had so accustomed himself to the scourging of his body that one day when he was required to march with a troop of soldiers, he withdrew from it in the night, in order that he might not omit this holy exercise. When the officer of the infantry, going his rounds at night, secretly perceived this, he thought the man was meditating some mischief, and silently followed him. At last he saw him enter the cemetery of a church, and after pouring forth prayers to God, beat his back severely. When the scourging was finished, the officer approached; and when he recognized this Indian, he was even more edified. And when he asked him where he was from, he answered that he came from the city of Manila, and said that he was in the habit of confessing to Ours. The captain, marveling that a tyro in the Christian religion should take such care of his soul's health, gave him some money and told him to go back home, that he might not be perverted by the habits of the soldiery.