The only objection to this is the irregularities of the fathers commissaries who have taken religious to the Indias. These, it is said, have obliged his Majesty to impose such restrictions in this matter, and as a safeguard against irregularities which may occur in future—because there have been commissaries who have taken fewer religious than the king provided for, thus defrauding his royal treasury by spending on a few that which was allowed for many. To this I reply, first, that there is no fraud upon the royal treasury, inasmuch as the allowance made by it for four is insufficient for the support of three, as appears from the previous statements of what happened to me in Sevilla. Hence there is not in this the evil design which seems to exist. The second point is that, as a result of these oppressive orders, the condition of things is sure to be much worse, since many mare friars are certain to remain in Sevilla and Nueva Spaña, even after they have received money from the royal treasury for their ship-stores. After this has once been paid none of it can ever be restored to the treasury, even if a great excess were left; since whatever would be restored to the treasury, of all this which has been obtained from it with so many documents and precautions, would not go to it but to its officials. This would be the more true inasmuch as they, however justified they might be, would be unwilling to accept the things in kind, for fear of being obliged to give an account of them afterwards. This might subject them to great danger of loss. Above all, if the commissary were to reveal this matter to the officials, they would put an embargo on the whole affair, and he would undergo the risk of being unable to undertake the voyage. This happened to me once, for, being very fond of following truth and honesty, I told the royal officials of this City of Mexico that two religious of my company had received my permission to remain here, as that was expedient for the service of God and of his Majesty, and declared that I did not require living expenses and ship-stores for them. The officials, in place of trusting me at seeing that I proceeded without fraud or falsehood, cut off the provisions for all of my company, refusing for more than twenty days to give me what his Majesty commanded to be allowed for the support of the religious. Thus I was almost on the point of being unable to make the journey; for I used up on their living in México all of the ship-stores which I had provided for the sea. Accordingly, in their desire to prevent two from remaining here, they incurred the risk that all of us might be compelled to remain. I stated this to the royal officials and the viceroy in a petition, and gained nothing by it. This is the kind of inconveniences which follow from practicing honesty with regard to the decrees of his Majesty.
As for the aforesaid, I, Fray Diego Aduarte, vicar of the religious of Saint Dominic who are going to the Philippinas, swear in verbo sacerdotis that it is true, and I sign it with my name. At Mexico, January 20, 1605.
Fray Diego Aduarte
[Endorsed: “February 12, 1607, referred to Señor Don Francisco de Tejada to examine the papers and report thereon to the council.”
“February 16, 1607, examined; the decrees, within.”]
[Endorsed: “Let the House of Trade state why dues are collected from every religious who goes on his Majesty’s account to the Indias, and let it give an account of the amount charged for registration; and in the meantime, and until further orders, let it take no fees, and issue a decree that the officers shall not levy these dues.
“Let the approval of the religious conducted by father Fray Graviel de San Antonio to the Filipinas be entrusted to Señor Don Francisco de Vaste; and on the credit of this alone let the House of Trade, for this one time, furnish him with provision for the friars’ support during the voyage.
“Write to the viceroy of Nueva España to direct the royal officials and all other officers to despatch with promptitude and treat with kindness the religious who go to the Filipinas by command of his Majesty and at his Majesty’s expense; and let them take no fees for the despatch of their persons and their books, or for the warrants for collection of the expenses which they incur on the journey.
“In regard to everything else contained in this petition and report from father Fray Diego Aduarte, let that be decreed which is fitting to the service of God and his Majesty.”]
(Most Powerful Sire: I, Fray Gabriel de San Antonio[7], vicar of the religious who by order of your Highness are to go this year to the Philippinas, declare that father Fray Diego Aduarte, who conducted the religious who last went to the said islands, found, in spite of the liberal grant made by your Majesty to him, some difficulties which greatly hindered his voyage, as appears from his report herewith enclosed. Of all these difficulties the gravest are three. The first is, that the officials of the House of Trade at Sevilla are unwilling to pay to the commissioner or vicar who conducts the religious the money which your Highness commands to be given for their voyage, unless he first gives good and sufficient bonds that he will return the money in case the religious do not embark; the second is, that the convent of San Pablo at Sevilla and that of Santo Domingo at Sanlucar, where the religious are entertained, demand from them three reals a day, although your Highness grants only a real and a half; the third is, that the registry clerks are unwilling to record the grants to the religious unless they receive three reals for each person. As a result, since that which your Highness grants for the voyage is but little, they put so much difficulty in the way that the religious are unable to go on, and the commissary or vicar who conducts them is prevented, to that extent, from fulfilling his obligations and the service of your Highness.