The Philippine Islands, 1493-1898 — Volume 14 of 55 / 1606-1609 / Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century

by Unknown

Countersigned by Juan de Cívica; signed by the members of the Council.

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[1] Referring to the archbishop Benavides; he bequeathed his library and the sum of one thousand pesos for the foundation of the college of Santo Tomas at Manila.

Expeditions to the Province of Tuy

Relation of the information that we possess regarding the province of Tuy, and the wanderings of those who went to explore it, each singly; and the condition in which the said exploration was left. What is known of the characteristics of the said province, and the great importance of completing the exploration of it all, and pacifying and colonizing it, for the preaching of the holy gospel; of its fertility and the excellent disposition of the people, of whom it is understood that they will readily accept the holy Catholic faith, because it has pleased God that the cursed sect of Mahoma, which is being extended through this archipelago, has [not] yet arrived there.

Guido de Lavaçares. When Guido de Lavaçares was governor of these islands, he sent an expedition to explore this land, as he had learned of a densely-populated and very fertile province eighty leguas from the city of Manila, in the northern part of these islands. For this exploration he sent Captain Chacon; but the latter managed the affair so poorly that, after having covered half the distance and reached the place called Bongavon, he returned to the city of Manila with his men, under pretext of having no guides, without bringing any account.

Doctor Santiago de Vera. Doctor Santiago de Vera, who succeeded to the said office, having been informed of the same region, sent an Indian chief, named Don Dionisio Capolo, who is still living. He gave the latter one hundred Indians for the said exploration. This man returned after having gone sixty leguas from Manila—twenty more than the former expedition—on the said exploration. He reported that Indians of the country, his acquaintances, upon learning his errand, advised him not to proceed farther, for the people whom he was going to discover were numerous and warlike, and were hostile and would kill him. And inasmuch as he had no order to fight, and had but few men, he returned.

Gomez Perez Dasmariñas. In the year one thousand five hundred and ninety-one, Gomez Perez Dasmariñas, governor of the said islands, sent his son, Don Luis Perez Dasmariñas, with seventy or eighty Spanish soldiers, and many Indian chiefs of La Pampanga, who were going with their arms and men to serve with Don Luis, to explore the province now called Tuy. The chiefs took more than one thousand four hundred Indian bearers. Don Luis, having reached the river called Tuy,[1] which is at the entrance of the said province, ordered a cross to be made there on a tree, rendered thanks to God, and took possession, in his Majesty’s name, on the fifteenth of July of the said year. On the sixteenth, after having told the inhabitants of that village, which was called Tuy, that he came in order to make them friends of the Castilians, and to have them render homage to his Majesty, so that the latter might take them under his royal protection, and so that they might be instructed in matters of the faith—for which he [Don Luis] had brought religious; and after having given them a few small articles, as pieces of cloth, garments, beads, and combs: they accepted the situation, and promised to pay tribute and recognition in due season. They swore peace after their own manner, which consisted in Don Luis and another another—a chief, who spoke for all—each taking an egg, and throwing the eggs to the ground at the same time; they said together that just as those eggs had been broken, so they would be broken, should they not fulfil their promises.

Bantal; Bugay; Burat. That same day, Don Luis summoned other chiefs of the villages of Bantal, Bugay, and Burat, and after the same ceremonies as on other occasions, ordered them, since they were friends and vassals of his Majesty, to bring their wives (whom they had placed in the mountains) to the villages. Although he so ordered them twice, they declined, saying that they were keeping them in another village in order to amuse them, and give them time to rest from the care of their houses, and that it would be impossible to bring them at this time. Another chief, named Tuy—after whom the province was thus named, and who had not taken part in making peace—as soon as he knew this, reproved the Indians severely for having made peace; and he caused them to break it by hostilities. Don Luis also heard that a great number of armed Indians were in the mountains. He attacked the trenches of the fort built by a troop of Indians, who declared with loud boasting that they desired no peace, even if the Spaniards were to go farther to see other villages. The natives set fire to the village of Tuy itself, which was totally burned, with the houses within the fort—although all the means possible were exerted, and some soldiers risked their lives—as the houses were all roofed with nipa and were built of wood, compactly constructed and built, with their streets evenly laid out.