Beyond it lie other islands, very pleasant and well populated, especially the island of Panay. Panay is a large island, more than one hundred leguas in circumference, containing many native settlements. [133] It produces considerable quantities of rice, palm-wine, and all manner of provisions. It has flourishing and wealthy settlements, on what is called the river of Panay. The chief one is Oton, which has a bar and port for galleys and ships, shipyards for building large ships, and a great amount of timber for their construction. There are many natives, who are masters of all kinds of shipbuilding. Near this island lies an islet eight leguas in circumference, which is densely populated by natives who are all carpenters. They are excellent workmen, and practice no other trade or occupation; and, without a single tree of any size on this whole islet, they practice this art with great ability. From there all the islands are furnished with workmen for carpentry. The island is called that of the Cagayanes.
After the island of Sebu follow immediately the island of Mindanao, an island of more than three hundred leguas in circumference, and Joló, which is small. Lower down is the island of Borneo, a very large island, more than five hundred leguas in circumference. All of these islands are densely populated, although that of Borneo is not subdued. Neither is that of Mindanao in entirety, but only the river of Botuan, Dapitan, and the province and coast of Caragan.
Below this island [Mindanao], before reaching that of Borneo, lie the islands of the Calamianes. They are very numerous, and consist of islands of various sizes, which are densely inhabited with natives; they have some supply of provisions and engage in certain kinds of husbandry. However the most usual occupation is that of their navigations from island to island in pursuit of their trading and exchange, and their fisheries; while those who live nearest the island of Borneo are wont to go on piratical raids and pillage the natives in other islands.
The flow- and ebb-tides, and the high and low tides among these islands are so diverse in them that they have no fixed rule, either because of the powerful currents among these islands, or by some other natural secret of the flux and reflux which the moon causes. No definite knowledge has been arrived at in this regard, for although the tides are highest during the opposition of the moon, and are higher in the month of March than throughout the rest of the year, there is so great variation in the daily tides that it causes surprise. Some days there are two equal tides between day and night, while other days there is but one. At other times the flow during the day is low, and that of the night greater. They usually have no fixed hour, for it may happen to be high-tide one day at noon, while next day high-tide may be anticipated or postponed many hours. Or the tide of one day may be low, and when a smaller one is expected for next day, it may be much greater.
The language of all the Pintados and Biçayas is one and the same, by which they understand one another when talking, or when writing with the letters and characters of their own which they possess. These resemble those of the Arabs. The common manner of writing among the natives is on leaves of trees, and on bamboo bark. Throughout the islands the bamboo is abundant; it has huge and misshapen joints, and lower part is a very thick and solid tree. [134]
The language of Luzon and those islands in its vicinity differs widely from that of the Bicayas. [135] The language of the island of Luzon is not uniform, for the Cagayans have one language and the Ylocos another. The Zambales have their own particular language, while the Pampangos also have one different from the others. The inhabitants of the province of Manila, the Tagáls, have their own language, which is very rich and copious. By means of it one can express elegantly whatever he wishes, and in many modes and manners. It is not difficult, either to learn or to pronounce.
The natives throughout the islands can write excellently with certain characters, almost like the Greek or Arabic. These characters are fifteen in all. Three are vowels, which are used as are our five. The consonants number twelve, and each and all of them combine with certain dots or commas, and so signify whatever one wishes to write, as fluently and easily as is done with our Spanish alphabet. The method of writing was on bamboo, but is now on paper, commencing the lines at the right and running to the left, in the Arabic fashion. Almost all the natives, both men and women, write in this language. There are very few who do not write it excellently and correctly.
This language of the province of Manila [i.e., the Tagál] extends throughout the province of Camarines, and other islands not contiguous to Luzon. There is but little difference in that spoken in the various districts, except that it is spoken more elegantly in some provinces than in others. [136]
The edifices and houses of the natives of all these Filipinas Islands are built in a uniform manner, as are their settlements; for they always build them on the shores of the sea, between rivers and creeks. The natives generally gather in districts or settlements where they sow their rice, and possess their palm trees, nipa and banana groves, and other trees, and implements for their fishing and sailing. A small number inhabit the interior, and are called tinguianes; they also seek sites on rivers and creeks, on which they settle for the same reasons.
The houses and dwellings of all these natives are universally set upon stakes and arigues [i.e., columns] high above the ground. Their rooms are small and the roofs low. They are built and tiled with wood and bamboos, [137] and covered and roofed with nipa-palm leaves. Each house is separate, and is not built adjoining another. In the lower part are enclosures made by stakes and bamboos, where their fowls and cattle are reared, and the rice pounded and cleaned. One ascends into the houses by means of ladders that can be drawn up, which are made from two bamboos. Above are their open batalanes [galleries] used for household duties; the parents and [grown] children live together. There is little adornment and finery in the houses, which are called bahandin. [138]