[Note: Inasmuch as Morga enters somewhat largely into the ancient customs of the Tagáls and other Filipino peoples in the present chapter, and as some of Rizal's notes indicative of the ancient culture of those peoples are incorporated in notes that follow, we deem it advisable to invite attention to Lord Stanley's remarks in the preface to his translation of Morga (p. vii), and Pardo de Tavera's comment in his Biblioteca Filipina (Washington, 1903), p. 276. Stanley says: "The inhabitants of the Philippines previous to the Spanish settlement were not like the inhabitants of the great Indian Peninsula, people with a civilization as that of their conquerors. Excepting that they possessed the art of writing, and an alphabet of their own, they do not appear to have differed in any way from the Dayaks of Borneo as described by Mr. Boyle in his recent book of adventures amongst that people. Indeed there is almost a coincidence of verbal expressions in the descriptions he and De Morga give of the social customs, habits, and superstitions of the two peoples they are describing; though many of these coincidences are such as are incidental to life in similar circumstances, there are enough to lead one to suppose a community of origin of the inhabitants of Borneo and Luzon." Pardo de Tavera says after quoting the first part of the above: "Lord Stanley's opinion is dispassionate and not at all at variance with historical truth." The same author says also that Blumentritt's prologue and Rizal's notes in the latter's edition of Morga have so aroused the indignation of the Spaniards that several have even attacked Morga.]
[40] More exactly from 25° 40' north latitude to 12° south latitude, if we are to include Formosa in the group, which is inhabited likewise by the same race.—Rizal.
[41] We confess our ignorance with respect to the origin of this belief of Morga, which, as one can observe, was not his belief in the beginning of the first chapter. Already from the time of Diodorus Siculus (first century B. C.), Europe received information of these islands by one Iamboule, a Greek, who went to them (to Sumatra at least), and who wrote afterward the relation of his voyage. He gave therein detailed information of the number of the islands, of their inhabitants, of their writing, navigation, etc. Ptolemy mentions three islands in his geography, which are called Sindæ in the Latin text. They are inhabited by the aginnatai. Mercator interprets those islands as Celebes, Gilolo, and Amboina. Ptolemy also mentions the island agajou daimonoc (Borneo), five baroussai (Mindanao, Leite, Sebu, etc.), three sabade'ibai (the Java group—iabadiou) and ten masniolai where a large loadstone was found. Colin surmises that these are the Manilas.—Rizal.
Colin (Labor Evangelica, Madrid, 1663) discusses the discovery and naming of the Philippines. He quotes Ptolemy's passage that speaks of islands called the Maniolas, whence many suppose came the name Manilas, sometimes given to the islands. But as pointed out in a letter dated March 14, 1904, by James A. LeRoy, Spanish writers have wasted more time on the question than it merits. Mr. LeRoy probably conjectures rightly that many old Chinese and Japanese documents will be found to contain matter relating to the Philippines prior to the Spanish conquest.
[42] It is very difficult now to determine exactly which is this island of Tendaya, called Isla Filipina for some years. According to Father Urdaneta's relations, this island was far to the east of the group, past the meridian of Maluco. Mercator locates it in Panay, and Colin in Leyte, between Abuyog and Cabalían—contrary to the opinion of others, who locate it in Ibabao, or south of Samar. But according to other documents of that period, there is no island by that name, but a chief called Tendaya, lord of a village situated in that district; and, as the Spaniards did not understand the Indians well at that time, many contradictions thus arose in the relations of that period. We see that, in Legazpi's expedition, while the Spaniards talked of islands, the Indians talked of a man, etc. After looking for Tandaya for ten days they had to continue without finding it "and we passed on without seeing Tandaya or Abuyo." It appears, nevertheless, that the Spaniards continued to give this name to the southwestern part of Samar, calling the southeastern part Ibabao or Zibabao and the northern part of the same island Samar.—Rizal.
[43] Sugbú, in the dialect of the country.—Rizal.
[44] Morga considers the rainy season as winter, and the rest of the year as summer. However this is not very exact, for at Manila, in December, January, and February, the thermometer is lower than in the months of August and September. Consequently, in its seasons it is like those of España and those of all the rest of the northern hemisphere.—Rizal.
[45] The ancient traditions made Sumatra the original home of the Filipino Indians. These traditions, as well as the mythology and genealogies mentioned by the ancient historians, were entirely lost, thanks to the zeal of the religious in rooting out every national pagan or idolatrous record. With respect to the ethnology of the Filipinas, see Professor Blumentritt's very interesting work, Versuch einer Etnographie der Philippinen (Gotha, Justus Perthes, 1882).—Rizal.
[46] This passage contradicts the opinion referred to in Boyle's Adventures among the Dyaks of Borneo, respecting the ignorance of the Dyaks in the use of the bow, which seems to imply that other South Sea islanders are supposed to share this ignorance. These aboriginal savages of Manila resemble the Pakatans of Borneo in their mode of life.—Stanley.
[47] We do not know the origin of this word, which does not seem to be derived from China. If we may make a conjecture, we will say that perhaps a poor phonetic transcription has made chinina from the word tininã (from tinã) which in Tagál signifies teñido ["dyed stuff">[, the name of this article of clothing, generally of but one color throughout. The chiefs wore these garments of a red color, which made, according to Colin, "of fine gauze from India."—Rizal.