[5] Playa Honda (signifying “a low beach”) is the name of an extensive plain in Batalan or Botolan mountain, 1,847 feet high, on the coast of Zambales province, Luzón, to the northwest of Manila. In the text, this name is applied to a road or anchorage on that coast; its early name was Paynauén.
[6] This was Miguel García Serrano; he made his profession as an Augustinian friar in 1592, at Agreda, Spain. Three years later, he arrived in the Philippines, where he was minister in several native villages, and held various important offices in his order, being provincial in 1611. Then he went to Spain and Rome; and, when the see of Nueva Segovia became vacant, Serrano was appointed to it. After ruling this bishopric for two years (June, 1617-August, 1619) he became archbishop of Manila. His death occurred in June, 1629.
Trade Between Nueva España and the Far East
Of the Trade of Eastern India, Nueva España, and Filipinas with Macao and Japon
Beyond a doubt Christian interests in Japon and China are sustained and prospered, after the grace of God, through the trade which your Majesty’s vassals carry on with those kingdoms; for the heathen there, being avaricious, are much pleased with the gain they derive from the goods carried to them, and from those which they sell to the Christians. Therefore, they allow the religious of Europe in their countries, because they know that, if they do not admit them, they will not enjoy this trade; for they see that principally on account of religion your Majesty’s vassals come to them with their ships and goods. This is shown by the experience of many years.
Although this trade may be profitable to your Majesty’s subjects and to your royal exchequer, it ought to be so carried on that not only may these interests be advanced, but also in such a way that Christianity shall not be injured. When any one of these interests is in danger, it is plain that it would be a less evil to lose something of the temporal [advantage from trade] than of the spiritual advantage resulting from the conversion of souls there. There is no doubt that your Majesty wishes it thus, as do all of your ministers, who are so anxious for the honor of God and for the progress of His holy Catholic faith.
Trade with China and Japon is carried on as follows: from Eastern India [to both countries] by way of the city of Macao, and entirely in the hands of the Portuguese; from Felipinas and Nueva España to China, by way of the same city of Macao; and [from Felipinas and Nueva España] to Japon by way of the various Japonese cities, principally Nangasaqui.
From Eastern India eight-real pieces and other things in which there is considerable profit are carried to China. From Macao, which is a Chinese city, silks and gold, upon which profits are large, are taken to Japon; while silver, which also yields profit, is taken to China. From China, copper, silks, gold, and other articles are transported to India. This trade is also remunerative. Since upon all these things import and export duties are paid to your Majesty, this trade is undoubtedly the means by which Eastern India is maintained; for through it are made possible the large expenditures for the fleets which the viceroys send each year against your Majesty’s enemies. Indeed, without this trade little could be done, because the [a word lacking; MS. worn] customs would yield little.
From Nueva España silver is exported to China, but little more; they do not carry silver thence to Japon, because there is no lack of it there. Some other things are taken to Japon, among them silks brought from China, but little else; for they have nothing in Nueva España useful to Japon, except these few articles.