The condition of Japon is as follows. About two years ago (that is, in 1618), brother [sc. father] Fray Luis Sotelo came here with letters from our most reverend father Fray Juan de Vivanco, confirmed by the nuncio of those kingdoms and by our father commissary-general of Nueva España. Entrance was gained for us by him to Japon, but he was taken away from us by fuerza;[4] and this year, 1620, our father commissary-general of Nueva España, Fray Diego de Otalora, sent another in his place, a son of the province of Santiago in España, of the cloth. We also had a letter from our most reverend father, Fray Juan de Venido, commissary of court, dated at that court in the year 1619. According to one clause of it, the patent of brother Fray Luis de Sotelo, and that of Fray Francisco Ximenez, whom they but lately sent as commissary for the said Japon, were revoked. This province, having taken depositions in regard to it, with the aid of the said letter, adjudged Japon accordingly. Both of them were notified, heard the act, and asked for copies. In this condition the affair (which is all litigation) remains; for, although the province remains thus, the pending suit still encumbers it. For the love of our Lord Jesus Christ, I humbly petition your Majesty, prostrate at your royal feet, to aid us in this, so that the matter may be confirmed in favor of the said province; for Japon belongs to it, and was founded and planted by it, and God has watered that land with the blood of our sons. For it is impossible by any manner or method, or by any way or expedient, that authority can be given to pass to that province of Japon, or that it can be preserved, except by this; for in these two years while its condition has been as described, this province has furnished both religious and other supplies. Besides this, they are depriving us of a house and shrine of this province, called Sant Francisco del Monte, used for the training of novitiates; and they have deprived us of it, together with the said province of Japon. Besides, there are many other troubles that they have caused us (of which the procurator of this province will inform your Majesty) in order that the discalced branch should not proceed with the said conversion, which has hitherto cost it so much.
For that reason has arisen in this province the resentment that is just, and it is commended to our Lord with many fastings and disciplines. Will your Majesty examine this matter with those royal eyes, so void of passion, and set it right, as I have here petitioned, for thus will it be expedient for the royal service of His Divine Majesty and that of your Majesty. May His Divine Majesty augment, keep, and preserve you, as we, all these your faithful vassals, desire—who (and I, the most wretched of them) prostrate ourselves before the royal feet of your Majesty, which we kiss a thousand times. Given in Sant Francisco in Manila, July 31, 1620, and by your royal Majesty’s most unworthy servant,
Fray Pedro de San Pablo, minister provincial.
We, the provincial and definitors of the province of Sant Gregorio of the Philipinas Islands, of the order of the discalced religious of our seraphic father St. Francis, the humble and loyal vassals of your Majesty, declare that, inasmuch as our Lord God took to Himself and allowed to die the first fathers and founders who had come hither, with great virtue and sanctity, from the provinces of the discalced religious of the kingdom of Castilla, those who were in this province set about appointing some heads from the religious reared in this country. Because of that, this holy province began to be divided into great factions some few years ago; and it has been so divided that it would break the heart of one who knew it [as it was] before. The sole cause of fomenting these factions is that the fathers of the Observance have passed to this province and these islands, in violation of a royal decree of your Majesty, and dwell among us wearing the habits of discalced religious, fomenting these factions and divisions, to the great loss and ruin of all good and reform. Those troubles are prevailing in this province because the latter is directly governed by the father commissary-general of Nueva España, who is of the same observance and not a discalced religious. We are suffering great detriment at present, and many scandals have arisen, to the great loss of our credit and the welfare of these conversions. This is especially true of that of the kingdoms of Xapon, which the said father commissary-general of Nueva España has attempted to wrest from us with great violence, although that is greatly to the disservice of His Divine Majesty, and that of your Majesty. Such also would be the case if our holy order cannot be established in that and other fields of conversion—discalced, poor, and reformed, and with as great admiration as that with which it has been hitherto established and preserved amid all these nations.
The remedy for the avoidance of these evils lies in your Majesty again ordering that not any of the said fathers of the Observance shall come to these regions, as they are wont to come, feigning by their habits to be discalced religious; and in your assigning us a resident commissary-general, subject forever to a province of the discalced branch of Castilla, so that the said reform may be preserved, and that he may govern the province better, as having been reared in the said discalced branch, of which this province has more experience. If this be impossible, then we petition your Majesty to be pleased to order that we may be freed from obligation to the father commissary-general of Nueva España, and to allow this province to be immediately under the government of one of our fathers-general, a commissary-general of all the Yndias resident in your court, as thus it is advisable.
This we humbly petition and supplicate from your Majesty. In case that be impossible, then we petition your Majesty to hand these conversions over to the said fathers of the Observance; for, being a unit and being harmonious, they will attend better to the ministry of souls. If the said fathers come to attend to these conversions, will your Majesty be pleased to give permission and equipment to all of us discalced religious who have come from Castilla to return to our province. Confiding in the accustomed largess and kindness of your Majesty, we shall say no more. May His Divine Majesty preserve and augment your Majesty, as we, these unworthy chaplains of your Majesty, petition and desire in our prayers and sacrifices, etc. Given in this convent of your Majesty of Nuestra Señora de los Angeles, of Manila, July 20, 1621.
Fray Pedro de San Pablo, minister provincial.
Fray Andres del Sacramento,[5] definitor.
Fray Agustín de Tordesilla,[6] definitor.
Fray Christoval de Santa Ana, definitor.
Fray Antonio de Nombela, definitor.
[Notes at beginning: “The minister provincial and the definitors of the province of San Gregorio in Manila, of the Order of St. Francis.
“They mention the extortions committed on that province by some auditors of the Audiencia, which compelled them to receive father Fray Francisco Ximinez in your Majesty’s name, although in violation of a brief of his Holiness. It is petitioned that a remonstrance be sent to them, so that they may not exercise similar violence on any other occasion.”]