The governor ordered the provisor, Don Pedro Monroy, to go to the island of Hermosa to serve in the post of chief chaplain, endeavoring by this means to revenge himself—as if he were able to give the former the collation and the spiritual jurisdiction necessary. The provisor resisted him, and informed the archbishop thereof. The governor also wrote a letter to the latter, ordering him to appoint another provisor in place of Don Pedro Monroy, both because he had been assigned to the island of Hermosa and such was advisable for his Majesty’s service (the mask under which the passions of those who ought to fulfil their duties with justice are generally cloaked), and because the office of provisor could not be exercised by him in contradiction of a royal decree which ordered that the provisor should not be one who had not been graduated and who did not have the learning necessary (although the learning of Don Pedro was sufficient, and the holy Council [of Trent?] and the sacred canons do not fix conditions for such an office). The archbishop convened the orders for the solution of this matter. Having written to Father Luis Pedrosa, rector of the Society, to attend the meeting, the said father rector excused himself; and, although summoned the requisite number of times, he refused to attend. Consequently, the archbishop promulgated an act, in which he deprived the fathers of the Society of the privilege of preaching throughout the archbishopric, of the titles of synodal examiners, and of active and passive right of assembly with the secular priests and the orders both in public acts and in other functions, in consideration of the fact that they refused to concur in the defense of the rights of the ecclesiastical estate. On the following day, Tuesday, October 9, 1635, the archbishop sent a letter to the governor, requesting him to accept the excuse given by the provisor, so that he might not go to serve in the post of chaplain at the island of Hermosa; for he had need of him [i.e., the provisor]. The governor should know that it was beyond the power of secular judges to appoint ecclesiastical vicars and to confer spiritual jurisdiction. Consequently, he petitioned the governor in his own name, that of the bishop of Cebu, and those of the orders, to refrain from such appointment; and counseled him that he should consult with learned persons who feared God, since there were so many in the body of secular priests and in the orders, in such determinations. The religious of the Society, angered at the act of the archbishop, after various demands and replies on both sides (which I shall not set down here, as it is not my intention to stir up so delicate matters—in which it must be believed that each one would strive according to the dictates of his conscience, for one cannot imagine the opposite of either side, rather believing that the common enemy was preparing his weapons in order to occasion the misfortunes that followed afterward), appointed the schoolmaster, Don Fabián de Santillán y Gabilanes, judge-conservator (because they declared that they were prevented from the exercise of their privileges). He accepted the appointment, and immediately erected a tribunal against the archbishop, issuing acts against him and fulminating censures in case he should again oppose the proceedings that had been commenced.

Who could now look for less lamentable issues than those that were seen in these islands from so wretched beginnings, as are those that we have seen even to our days? The archbishop was very much grieved over this determination, for he saw arrayed against himself, on one side, the tyrannical governor (for Don Sebastián Hurtado de Corcuera was domineering), and on the other an order so great as the Society. Notwithstanding he determined to present himself in the royal Audiencia by way of [pleading] fuerza, although he recognized the little that he could accomplish by that means. But he was unwilling to incur the fault of having failed to take this precaution, as was determined by the orders of these islands—who firmly and steadfastly assisted the archbishop, aiding him to maintain the ecclesiastical immunity, which was running so great danger. The archbishop presented himself in the royal Audiencia, where his arguments were examined in two meetings; and a disagreement [in the Audiencia] having resulted, the fiscal, who was the third, undertook to discuss the question. He declared against the archbishop, saying that the judge-conservator had used no fuerza. The latter continued to urge his censures against the archbishop, who, destitute of all aid, determined to surrender and withdraw the acts. He first made a protest before Diego de Rueda, royal notary and a familiar of the Holy Office, in regard to the fuerza that the governor and the judge-conservator were employing against him. When the governor learned of the protest that the archbishop had made, he had the notary, Diego de Rueda, arrested, through the agency of the judge-conservator, and locked him up in the castle of Santiago, after having taken from him his deposition as to the contents of the protest—for the governor had been informed that it was a defamatory libel against him. The notary declared that the protest of the archbishop contained no special clause that was prejudicial to anyone, but that it was directed only to the defense of his rights. After the arrest of the notary, the judge-conservator fulminated new censures against the archbishop, ordering him to annul the protest. The archbishop treated those censures as invalid, for the judge-conservator’s jurisdiction did not extend to the trial of that question. He further replied that the said protest no longer remained in his possession, as it had been given to father Fray Diego Collado to keep. He contented himself with this reply, being unwilling again to attempt the remedy of having recourse to the Audiencia by a plea of fuerza, whence he knew that he would issue ill-despatched. The archbishop retired to the convent of St. Francis, where the governor went to see him, pretending that he wished to serve as intermediary between the archbishop and the judge-conservator, although it was clear that all the actions of the latter were regulated according to the governor’s intentions, and were executed by his aid. At the end of his visit he asked the archbishop to give him the protest, pledging his word that he only desired to burn it, without reading it or showing it to any one. The archbishop recognized the purpose of his pretense, and reaffirmed the first reply that he had given the judge-conservator. In order to free himself for the time being from the importunities of the governor, it was necessary to give him some hope that he would make the efforts possible to get hold of the protest and send it to him. In a letter that he sent afterward to the governor, he wrote the following:

“After your Lordship showed me the kindness to come to console and favor me, the most diligent efforts possible were made in order to have the protest returned to me. But it is hammering on cold iron. What more can I do? Had my purpose been not to show it, I could have said that I had torn it up, or have alleged some other pretext, and would not have indicated the person to whom I gave it to keep, as I knew that there was an order to sequester my goods. Since it is impossible, sir, and it is not my fault, I do not accept the excuse which your Lordship gives me in your letter, in order to free yourself from showing me further kindness, and from making the effort to settle this matter as a governor and friend. Therefore, I petition your Lordship, since this matter rests with you, and is to be settled by you alone, and since you are all-powerful in this matter, that your Lordship do as you are able to do for one who has recourse to your protection; for I wish to remain in your Lordship’s protection, only bound to serve you as long as I live. May God preserve the life of your Lordship for long years. From this convent of St. Francis, November 24, 1635.

Fray Hernando, archbishop.”

That prelate wrote the letter with this humility and gentleness; but it was insufficient to cause the so ingenuous confession of the archbishop to be believed, although it was the truth.

On the other side, father Fray Francisco de Herrera, of the Order of Preachers, commissary of the Holy Office, made a demand, asking that the notary, Diego de Rueda, as one of his household, be given up to him. For that purpose he fulminated censures against the judge-conservator, demanding from him the prisoner, and ordering him to make no further search for the protest, as that was outside his jurisdiction. He was obeyed, and order was given to deliver the prisoner to him; but the governor refused to deliver him up. Consequently, the father commissary of the Holy Office sent two religious of St. Dominic to notify the governor by another act, similar to that sent to the judge. The governor not only did not obey it, but arrested the two religious and sent them to Cavite with an adjutant, and had them placed in the convent of San Telmo of their order. Afterward, when the governor found himself at variance with the tribunal of the Holy Office, he began to work more clearly in the opposition that he had commenced, repeating many times that proposition of his which speaks of the ecclesiastical estate: “In order to curb the spirit of the obstinate and arrogant mule, take away its fodder.” That was an impious comparison, and unworthy of a gentleman who was so good a Christian and so devout, and of whom some pens so well affected to him write so much, that already they pass on (as is generally said) to ennoble his actions, gilding his errors with the excellent gold of vigor and rhetoric. Some of them, however, refrain almost entirely from discussing this contention, which gave the Dutch of Batavia much matter for blasphemous talk.

Don Pedro de Monroy had retired outside the walls of the city, as he had already left the office of provisor. The governor ordered that he be not allowed to enter the gates of the city. Consequently, when he deemed it advisable to enter Manila to see the archbishop, he had to disguise himself in the habit of St. Francis; and went to enter through the gate of Santo Domingo, with a religious who accompanied him. The commander recognized him, and, together with the rest of the soldiers, surrounded him and tried to take him to the governor, as they had an order for it. They would have accomplished this, had not some religious of the convent of St. Dominic come up, who, although maltreated by the soldiers, removed Don Pedro Monroy from that danger, and placed him in their convent. Matters daily continued to grow worse, for the governor neglected no occasion, nor left any rock unturned in order to annoy the archbishop—now taking as his instrument the judge-conservator (who was continuing to accumulate acts against the archbishop), now arousing new causes for controversy. However, he was impelled in all this by the suggestion of a third party, and of late by Don Andrés Arias Xirón, who was the secular priest most opposed to the archbishop—both in having prevented the archbishopric from being given to him, as we have already related, and because he was the close friend and helper of the conservator, Don Fabián Santillán. Another and still more recent cause was, that in the visitation that the archbishop was then making in the chapel of Nuestra Señora de Guía, where the said Don Andrés was acting as cura—in which the natives had deposed various charges against him; and on account of their verbal process, as it appeared that he had threatened them, the archbishop had ordered him by an act to leave his benefice within four and twenty hours, and to remain six leguas from it. Don Andrés Arias Xirón did not obey that order, and remained in Manila, where he had recourse to the royal Audiencia by a plea of fuerza, which was decided [to be such] by the only auditor, Don Marcos Zapata, who was not ignorant of the rules of the Council of Trent which forbid appeals in a trial arising from the visitation. On account of that decision of fuerza, the archbishop declared the auditor Zapata to be excommunicated; consequently, that official was also ready to work against the archbishop. All greatly blame that magistrate, because Don Sebastián de Corcuera found an aid and support in him. One would believe that the Holy Spirit talks with the governors and auditors of Filipinas more than with others, although these words and warnings are declared in the chapter of Wisdom: Discite judices finium terræ, prebete aures vos, qui continetis multitudines, et placetis vobis in turbis nationum; quoniam data est a Domino potestas vobis, el virtus ab Altissimo, qui interrogabit opera vestra, et cogitationes scrutabitur, quoniam cum essetis ministri regni illius, non recte judicastis, nec custodistis legem justitiæ, neque secundum voluntatem Dei ambulastis.[12] Of such ministers and counselors, the holy king said that they who were confounded and ashamed should remove themselves far from him: Avertantur statim erubescentes, qui dicunt mihi, “Euge, euge!” (Psalm lxix). But He must have chosen on this occasion that the passion of the governor should regard the flattery of that magistrate as to his favor, in order to excuse his own conduct. It may be that his error was for lack of his understanding and not of his will; and to judge of that pertains to the Supreme Tribunal.

At that time the Order of the Society having considered the disturbances which the judge-conservator had occasioned, full of repentance at having been the origin of troubles of so disagreeable publicity, in the attempt to check them for the sake of the future made the judge-conservator renounce his commission, and be absolved by the archbishop. This the latter did on January twenty-eighth, 1636. The governor pretended that he had been the mediator of that agreement. The archbishop nodded acquiescence and pretended to believe it, in order not to lose that occasion for peace. The governor went to the archiepiscopal house, and took the archbishop to the church in his own carriage, and there knelt down on his knees, begging pardon from him. The good prelate gave him pardon very willingly, thinking that that was to be the end of all those past troubles. But the common enemy did not so permit, for he very soon relit the fire which had only been hidden under the ashes of those courteous exteriors.

Chapter XVII

Of the lamentable ending of the disputes between the governor and the archbishop; and how the latter was exiled to Mariveles.