[In the margin: “That during the eleven months while he has been in that government he has done no other thing than to establish the royal jurisdiction and patronage, and subdue the religious to [understand] that his Majesty is their natural seignior and the seignior of those islands; and he relates the mischievous proceedings of the religious of St. Francis, St. Augustine, and St. Dominic.”]
Sire:
One would believe that your Majesty (may God preserve you) has sent me not to govern your Filipinas Islands, but to conquer them from the religious of St. Dominic, St. Francis, and St. Augustine; for in the eleven months since my arrival here, I have had no other thing to do than to establish the jurisdiction of your Majesty and your royal patronage, and to subdue the said religious to the understanding that your Majesty alone is their natural seignior, as well as the seignior of the said islands. And hitherto they have succeeded in and obtained whatever they desired, either because they have governed the governors, or the governor through fear of their so insolent preaching, or on account of their demands and threats, has never refused them anything. And if, in the course of the year, they have resorted to these measures at the time of the despatch of the galleons to Nueva España, the governors have granted their petitions, just or unjust—either that the religious might write well of their government, or so that they might not write ill of it. I am convinced that they will always write ill of me, because I am ever striving to regulate the service of God and that of your Majesty. As that is a labor in which both services may be free from self-interest and worldly ends, I shall not resent that they write to your Majesty whatever they like; for, since you are so just and so Catholic a sovereign, I cannot believe or expect that you will condemn me without a hearing. Therefore I petition your Majesty to be pleased to have your secretaries send a copy of my letters to your vassals, both regular ecclesiastics and seculars, of what I shall write concerning them; for they will find therein no deceit or falsehood (and it is impossible to deceive God and one’s natural sovereign). Also they will find neither hate, love, nor passion, but only kind desires for correcting the faults of my neighbors, and those of the subjects of your Majesty whom you have given to me by your favor, so that I might maintain peace and justice among them, and keep them in the fear of God and that of your royal person. I also petition your Majesty to be pleased to have the said secretaries send me the letters, or copies of the letters, that they shall write, so that we may, on both sides, verify the truth here, and, having verified it, advise your Majesty.
[In the margin: “That the Order of St. Dominic generally opposes the government, while that of St. Francis has given great scandal to those islands, by the provincial chapter that was held.”]
The Order of St. Dominic has grown old in opposing the government for many years. The Order of St. Francis has opposed it from the time of the provincial chapter held by a commissary, Fray Juan de Gabiria, an Observantine, in which he deprived the discalced fathers of all the definitorships, elected Observantine provincial and guardians, and removed the discalced provincial; and against the will of your Majesty and your royal decrees tried to convert the discalced fathers into Observantines, under the protection of Don Juan Cereço Salamanca. Because he removed a guardian of Manila, Fray Jose Forte, for causes which the ex-provincial ought to have discovered, this order caused the greatest scandal in the community that has been seen here. As it did not happen in my time, I am only obliged to inform your Majesty of it, but not of the disorders committed. [Decreed in the margin: “In the Council, December 12, 1637. That the secretary request the commissary-general of the Indias to report what happened in this matter. Let examination be made to discover whether there are any papers or letters that concern this matter.”]
[In the margin: “The provincials of St. Francis, past and present, are coming to relate what they have done.”]
I have decreed that the provincials, past and present, and the commissary himself, go to report to your Majesty and to their superiors what they have done; and your Majesty will there give orders as to which they must be—discalced, as hitherto, or Observantines. [Decreed in the margin: “See above. If these religious come, have this section brought.”]
[In the margin: “That the Order of St. Augustine is in need of reform; he mentions the causes for it.”]
The Order of St. Augustine—of the Recollects, in particular (although they came here, Sire, to reform the others), it is seen and understood, have as great need of reformation as the first—refused to obey his Holiness or your Majesty’s decrees. In regard to the alternation[10] that the creoles asked, various remarks are made on this matter, and the blame is cast on Don Juan Cereço de Salamanca. This order recognize the injury and injustice that they are doing to the creoles, and they know that I am not ignorant of any defects and imperfections, however serious. They have recognized in me that I shall not distort justice for anyone, and they have consequently composed themselves—quite early desisting from counseling the archbishop as the others did, and being reconciled, and returning to unite with the Order of the Society, withdrawing from the union which they and the other orders had formed against those fathers. Their present provincial is a discreet, honorable, and upright man, so that the order is better regulated. The most efficient remedy that your Majesty can adopt is, not to grant them any more religious for eight years, or permission to them to travel; for besides the fact that there are many of them here, and so many do not die as are reported to your Majesty, last year there came with your Majesty’s permission sixteen or eighteen of the Order of St. Augustine, and thus was spent by your Majesty as many thousands of pesos. They brought still more, as many as twenty-eight—either with the money that was left over (for your Majesty gives them too large a sum), or with the money sent them by their order from here. And, as they are contented with nothing, where one religious formerly served there are now two or three; and where two served, there are now four or five. I will tell your Majesty the troubles and disadvantages arising from this condition of affairs: the first is, to oppose the alcalde-mayor and your Majesty’s justice in every way; the second, to cause more instruction, so that your Majesty may spend more in stipends, which they have obtained from the government, by the requests and presents that they have made to my predecessors; the third, to make greater slaves of the poor Indians by being the merchants of their rice and cloth, taking by force from them, at the price that they choose, whatever the Indians possess; and fourth, when an assessment [repartimiento] of rice, linen, wine, and other things is made for your Majesty’s magazines, and for your royal service, they offer opposition not only to the alcalde-mayor, but also to the government, bewailing the poverty of the Indians—so that the latter may have more left of which these religious can skin and deprive them. These missionaries, Sire, do not undertake only the teaching of the doctrines and the administration of the sacraments; but they are attempting to rule everything. They tell the Indians, publicly and privately, that there is no other king or pope than themselves; and they make their fiscals give to an Indian, and even to his wife, fifty lashes for any childish or foolish act. I shall be satisfied if your Majesty’s name has the fourth part of the sovereignty and lordship that these fathers have among these Indians. Sometimes they tell the alcaldes-mayor that their provincials in Manila, and they in the missions, ought to be obeyed. The above and many other lawless acts which I have discovered here among these orders have made me disconsolate; and I confess to your Majesty that I would serve you more willingly in any of your armies as a soldier than here as governor. If your Majesty do not have the goodness to have this effectively remedied, this colony will go to ruin, because of the multitude of allied friars. The ecclesiastical cabildo and the Society of Jesus recognize your Majesty as sovereign, and obey you, and at the same time prove by all their actions their love for your service—for all of which your Majesty can honor them and show them favor, if you are so minded. [Decreed in the margin: “Let the governor cause to be exactly observed, the alternation which does not allow that there be more religious in any mission district than those who shall be necessary for it according to the royal patronage. Let the others occupy themselves in instruction and in preaching, for which they were sent. Let no more religious be given them for the period mentioned by the governor. If they are asked for, let a report of this letter be made.”]
[In the margin: “That bishops should be sent to those islands who are secular priests, but not friars, because of the troubles that arise from their uniting with the orders and opposing the governor; and he asks that the presiding archbishop be sent a coadjutor, as he is now very old and incapacitated.”]