The marquis de Ovando[9]—to whom navigation owes so much at Manila, as I have said—having seen that there was no attention paid to navigation in the center of two universities (although those universities were in a maritime and commercial city), founded a chair of mathematics in 1750, for the utility and progress of navigation. He died in 1754, and his school died with him. As long as he lived it maintained its standing, but after him it declined; in 1767 that school was no longer frequented. Manila gets the pilots for its galleons from Nueva España.
The Dominicans went to Manila in 1587, in order to found a mission there. They have a fine convent, with about thirty religious. Their university dates from 1610. The Dominicans have only a dozen livings in the archbishopric of Manila.
The college of San Juan de Letran owes its institution to a Spaniard of singularly exemplary life, who took charge of the orphan children of the Spaniards, and those whose fathers and mothers were poor. He supported them and taught them at the expense of his own income, and when that did not suffice, he collected alms to assist the lack in his own funds. The king, in order to make it easier for him to exercise his humane acts, gave him an encomienda in the province of Ilocos. At the approach of old age, he retired into the infirmary of the Dominicans, with the permission of the archbishop, and died there a religious. He renounced his encomienda, his house, and all his possessions, in due form; and placed them at the disposal of the Dominicans, on condition that they take charge of the rearing of his orphans. According to the act that was passed June 18, 1640, the house was erected into a college under the advocacy of St. John of the Letran. The king added to it some revenues from the royal chapel; and the students who left that college belonged to the king, and had to enter his service, either in the military or otherwise. The Dominicans have gradually changed those rules. The students of that college, to the number of about fifty who are supported there annually, are all or nearly all destined for the priesthood. Consequently they study philosophy and theology in the university of Santo Tomás.
Opposite San Juan de Letran, on the other side of the street, stands the royal community of Santa Catalina. It has undergone various changes since 1695, the year in which it was founded.[10] The Dominicans had charge of it at first; while now they have a mother superior, they follow, nevertheless, the third Order of St. Dominic. They have no church of their own, but the college of San Juan de Letran serves them as one. Without celebrating there any office, they attend mass there, being separated from it by the width of the street, where they have a gallery which communicates from their cells with the church of San Juan de Letran.
The Recollects arrived at Manila in 1606. They have built a fine convent there, and so large that two hundred religious could be very comfortable in it; however, they never have more than forty. They have a dozen livings in the archbishopric of Manila.
The hospital Order of St. John of God obtained permission from the king in 1627 to send ten religious to Manila. In 1656, the board of La Misericordia made those fathers a present of their old hospital. The king approved that gift, but the hospital has fallen many times. In 1726, the archbishop undertook to reestablish it, and to rebuild it again on new foundations; and that has been executed. That hospital is a vast and elegant building. The church is beautiful. The wards for the sick are large, and filled with very comfortable beds, and there are plenty of religious. Those fathers are very useful in Manila, for they are very charitable to the sick. The Spaniards of Manila and its environs send their domestics there when they are sick; and they are given especial care, and treated gratis. Those fathers are, beyond doubt, the most useful in Manila; but, in spite of that, they are poor and often in want. They live only on alms, and without the Confraternity of La Misericordia that house would find it hard to subsist.
I shall make here only one reflection, which the love for humanity tears from me. The Confraternity of La Misericordia have amassed immense wealth, but they scatter and spend it on the unfortunate who are in need: the State itself has often found aid there. The religious orders also have their treasures, but I have been assured that no one benefits by them; and that, on the contrary, like those treasures of the Igolotes, their treasures only increase each year. Also the Histoire Espagnole [i.e., ”Spanish History”], that tells of the employment made by La Misericordia of its charitable contributions, is silent as to what the religious orders do with theirs.
The discalced Franciscans went to Manila in 1577. They are allied to the Capuchins.[11] Their convent is superb and immense. They generally have thirty religious, besides fifty others who are nearly religious and who fill a like number of curacies in the archbishopric of Manila. Inside the convent enclosure is to be seen a fine chapel, where the holy sacrament is continually kept. That chapel is intended for the exercises of the tertiaries.
Outside the walls of Manila, and a gunshot from that city, stands the hospital of San Lazaro; the Franciscan religious have charge of its temporal and spiritual administration. That hospital is for lepers, many of whom are seen in Manila. The Spanish call that disease el mal lazaro.[12]