The said father prior having arrived at Zibù, the aid was prepared, and was sent under Captain Juan de Chaves as commander of the fleet, who was accompanied by good infantry. The father prior also went with that fleet. They reached Bacoag, where the convent above mentioned was situated, which was one of the best on that coast. Their hearts were pierced to see so many dead and half-decayed bodies, and they buried them. Entering the church, they saw the images profaned and cut into bits. The latter were gathered together by father Fray Jacinto.
The fleet proceeded on its way, and reached the fort of Tanda, whose occupants congratulated themselves again and again at being freed from danger. The pacification of the insurgents was negotiated, in which father Fray Jacinto worked mightily. The latter was overjoyed at having aided the land which was so afflicted. That was a great service which he rendered to God and to our Catholic monarch, who have been able to employ our Recollects in this to advantage. With that aid and some more which was sent from Manila, the insurrection which had caused so much noise and wrought so much ruin was put down. Our convents were restored and other religious no less zealous and earnest succeeded those who had died so gloriously for the faith.
[The Recollects, worthy of their great master St. Augustine, do not waver in their spiritual conflict, but ever keep the sword of the faith turned toward the enemy. “Various incidents occur during that insurrection,” one of them being that the Indian who had killed father Fray Alonso de San Joseph has the arm that had struck that fatal blow bitten off by a crocodile; but he afterward repents and becomes a good Christian. Likewise the Indian who had killed father Fray Pedro de San Antonio dies repentant, having given himself up to justice. A chief in Bacoag orders his rice to be cooked with portions of a demolished crucifix, which in burning emits a different colored flame than ordinary wood, without being consumed. “Four Indians ate of the rice,” but immediately burst. Another crucifix thrown into the fire does not burn, and is rescued by a devout Indian woman after one of the arms has been broken off, and is preserved as a precious relic by the father to whom she gives it.]
There were many wild and barbarous people in the mountains of Bacoag and Bolor, who lived by theft and murder. Many efforts had been made to reach those Indians in order to reduce and punish them, but all failed. They were ruled by an Indian named Salimbong, a man of considerable wisdom, prudence, and understanding, who kept them very well in hand. The insurrection occurred, and while the ministers of the gospel were wandering about abandoned and afflicted, God consoled them with the conversion of that Indian. It happened as follows: the father teacher, father Fray Lorenço de San Facundo—freed now, as above related, from his prison—left Bacoag in order to bury the dead, and get together the possessions that had remained in the convent. On the following day when the father reached the convent, the Indian Salimbong appeared to him with one hundred companions, and said that he was disabused of his errors and wished to become a Christian. The religious, who knew his good understanding and wisdom, was surprised. He asked him many different questions in order to prove his spirit. He found Salimbong ready, and baptized him and all his men. That conversion was cried far and wide and was of great use in the pacification of many villages, which with the protection of that Indian will furnish much room for further work.
[On June 22, 1632, a report is made before the archbishop ad interim, Pedro de Arce, of the murders of the Recollect missionaries, and their other trials. Two authorized copies are made of the report “one of which was presented to the royal Council of the Indias in the year 1635, and the other is preserved in the archives of the congregation of our convent at Madrid.”]
[The following section (vii) is an account of the life and death of the first vicar-general of the order, Geronimo de la Resurreccion. Chapter second is concerned with the order in Japan and the martyrdoms of some of the workers there. In section ii occurs the following:]
The blessed father Fray Francisco [de Jesus] was not satisfied with giving spiritual life to those whom he was converting and baptizing [in Japon], but he also gave them the girdle of our father St. Augustine, making them confriars and religious of the fourth order (as the confriars of the said girdle are),[9] so that enlisted under the banner of so great a captain and doctor they might be armed to fight and to suffer even to the point of giving their lives to the Lord who gave them rebirth in baptism. And from this circumstance it happened that the blessed father could write from the prison of Bomurà in a letter to the father provincial of Filipinas under date of October six, 1630, that more than three hundred confriars of the girdle had suffered, besides many others whom the Observantine fathers have.
The venerable father Fray Francisco de Jesus also makes mention, in his letter written from Nagay, of the island of Hermosa, urging and entreating the father provincial to send religious there to found a convent in the island, by which to facilitate the road to Japon, and help to those [missionaries] in that country. He was moved to ask that, because he had heard that the governor had gained possession of the island.
We shall relate what happened in that particular now that we have the opportunity. The governor of Filipinas, Don Alonso Faxardo de Tença, was considering that the Dutch were infesting those seas and hindering the trade and commerce of Manila and China. He thought that it would be expedient to seize the island of Hermosa and fortify it, in order to check the depredations that the enemy were committing; for one can reach China from that island in one night. It was a good resolution, but Don Alonso Faxardo died soon afterward, and the whole plan came to naught.
The following year Don Fernando de Silva went to govern the Filipinas Islands. He knew and approved the design of his predecessor, and prepared a fleet. In short, tracing out a plan on the ground, he established a city and a fort, with a garrison of three hundred Spaniards. Sites were assigned to the orders in Manila, so that they could found convents. Captain Carreño took possession of ours. Afterward, Don Juan Niño de Tabora began to govern, and as he considered the enterprise a good one, he tried to complete it. He prepared a fleet, and took religious so that they might establish their houses. Two of Ours went in company with Admiral Don Andrès Esqueta, namely, father Fray Antonio de la Madre de Dios, and his associate. But God did not choose that the enterprise should be carried out; for on the cape of Boxeador a norther scattered the fleet, and the voyage ceased. Then the Dutch took the said island, to the sorrow of all, both as it was so important and because it was the first island of that archipelago that the Spaniards have lost.