This jurisdiction runs along the eastern coast of the island, and its territory extends for a distance of about sixty leguas. That district includes the people of the Subanos, who are one of the most numerous in the island, and one of the most ready to receive the evangelical doctrine, as they are heathen and not Mahometans, as are the Mindanaos. The village of Iligan, which is the capital of the jurisdiction, where the alcalde-mayor and the infantry captain of the presidio live, has about 100 tributes along the coast. The district further inland, in another village called Baloy, has about 200 families, although only 30 make their appearance for the tribute. Another village called Lavayan, which is located on the other side of Iligan and the bay of Panguil, has 50 tributes, although there are [actually] twice as many more. Then comes Dapitan, which is our center for residence and instruction, as it is one of the most ancient Christian villages in these islands. Its inhabitants went of their own accord to meet the first Spaniards who went out for the conquest, and guided and served them in that conquest; and they have always remained faithful in their friendship, for which reason they have been exempted from paying tribute. There are about 200 families there, while another village in the interior at the head of the same river has about 250. The villages located along the coast toward Zamboanga are Dipoloc, with 300 families Duino, 600; Manucan, 100; Tubao, 100; Sindangan 500; Mucas, 200; Quipit, 300—in all 2,750 families This is the number estimated to be in this residence. Five priests generally aid in their instruction.[4]


[1] Miguel Solana was born in Castilla, June 1, 1594; at the age of eighteen he entered the Jesuit order, and ten years later (1622) came to the Philippines. During twenty years he ministered to both the Spaniards and the natives, and later was (twice) provincial, and procurator-general at Madrid. He died at San Miguel, December 21, 1669.

Cf. this document with “Jesuit missions in 1656” (Vol. XXVIII of this series, pp. 78–103), both being written by royal command.

[2] This information is obtained by Montero y Vidal from a report made in 1654 by the Jesuits, at the order of the colonial government; it is probably one of the local reports used by Solana in compiling the preceding account.

[3] Murillo Velarde says of the Lutaos (Hist. de Philipinas, fol. 73b): “They are capable and alert, and remind me of the gypsies in España.”

[4] Montero y Vidal adds: “It is seen, then, that the Christian population in charge of the Jesuits in Mindanao and adjacent regions was at that time 50,000 souls. The discalced Augustinians, who had gone to aid the Jesuits in 1621 in extending their jurisdictions of Butuan and Caraga, had 20,000 more or so in charge. As the entire population of the island was, according to Father Colin, calculated at that time at 150,000, it follows that more than two-fifths had embraced Christianity and were obedient to Spanish authority.”

Letter from the Archbishop of Manila to Felipe IV

Sire: