[1] Diego Patiño was born June 1, 1598, at Tarancon, in the diocese of Cuenca, and entered his novitiate March 22, 1613. After teaching grammar he went to the Philippines in 1622. He had charge of missions in Catubig, Malanao, Iligan, and Dapitan; was afterwards associate to the provincial, rector of Catbologan and Manila, and provincial of the Philippines; and was finally sent to Rome as procurator. He was versed in the various dialects of the Bisayan Islands. See Sommervogel’s Bibliothèque, and post, note 9.
[2] The archbishop of Manila, Miguel Poblete, wrote to the king in like terms under date of July 8, 1654, as did also the bishop of Nueva Cáceres, under date of December 15, 1654. When Father Diego Patiño reached Mexico, he obtained permission from the viceroy there (June 26, 1656) to go to Madrid and Rome. Patiño died of suffocation from hernia, in Tenerife at the convent of the Dominicans, July 26, 1657, and was succeeded in his office by Brother Francisco Bello, who presented his licenses, authorizations, and memoranda to the Council, September 30, 1659 [sic. in Pastells, but probably 1658.] Recruits finally reached the Jesuits in 1662. The above document is only one of many written by various persons, detailing the need of the Jesuit missions and petitioning aid. See Pastells’s Colin, iii, pp. 787–790, where some of these letters are given with press-marks.
Condition of the Philippines in 1652
Summary of the memorial of the Jesuit Magino Sola[1] to Don Sabiniano Manrique de Lara, governor of the Filipinas Islands, explaining the needs of the islands.
In this memorial Magino Sola shows that the conquest cannot be sustained, or extended to the points that are indispensable, without arms and soldiers. That the conquest may be carried on, it is necessary that the pay of the soldiers be met, as well as the other obligations of the islands, which have been quite disregarded for several years. Especial attention should be given to the evangelical ministers, who ought to be helped by the military.
The scarcity and misery has been the cause of serious disturbances. The father says: “The reason why the Chinese in Filipinas rose in revolt was only because of the lack of the ordinary supplies for the soldiers, so that the soldiers violently seized their food and clothing from the houses and Parián of the Chinese. The merchants could not pay the Chinese for the goods that they had bought from them for the want of the same succor.[2] The reason why the natives in some provinces have risen in insurrection and killed their ministers and the Spaniards was only because, the ordinary supplies being lacking, the Spaniards could not satisfy the natives for the food and goods that they had given on credit, nor pay them for their work.
“The reason why the governor of those islands found himself obliged to seize the money of their citizens and that of this city [i.e., Mexico], with so great loss to trade, was only for the reënforcement of the presidios, and to avoid troubles which follow from not paying the soldiers. Let one consider in how many years either the relief for those islands has been lacking altogether, or has been sent in so small quantity that it neither supplies the need, nor gives any hope of paying the amount owed. That is the origin and beginning, if I do not deceive myself, of all the many troubles and misfortunes that were and are suffered by the inhabitants of those islands, since the year 1637, when the trade began to dwindle because of the harshness at Acapulco in the visitation of Licentiate Don Pedro de Quiroga y Moya—troubles predicted, without doubt, by the ashes that rained down throughout those islands in the year 1633, which was followed by a general famine. In the year 1636, no ships came from those islands. In the year 38, the ‘Concepcion’ was wrecked in the Ladrones. In the year 39, the two ships which were being sent back from this kingdom were lost on the coast of Cagayan, and the Sangleys rose in revolt. In the year 1640, the volcanoes burst open and some villages were entirely engulfed; and many other damages resulted. It would appear that Heaven itself was announcing new troubles and was sounding to arms against those islands. For throughout that archipelago one could hear distinctly aërial combats with artillery, and skirmishes with musketry.
“In the year 1644, occurred the so terrible earthquake which destroyed and overthrew two-thirds of the temples and buildings of Manila, and buried many persons among their ruins. In the year 46, the ship which was returning from this kingdom to those islands was wrecked. In that year and in that of 47 no ships could come here, for the Dutch held those seas, and they were committing great depredations and robberies in those islands. In the year 49, the ship ‘Encarnacion’ ran aground while returning, and was lost with all the cargo aboard it, while some of the people lost their lives. There was no ship in the year 1650, for that which was coming had to put back into port. ‘Nuestra Señora de Guia’ was almost wrecked among the islands when returning, with great loss and damage on the goods carried. No help was sent to those islands in the year 51–52. Let so many misfortunes be considered, and whether so many losses demand extraordinary reënforcements. Let one consider what must be the present gloomy conditions in those islands since the reënforcements have failed there for so many years. Let one consider whether an extraordinary and all-surpassing reënforcement is now rightly due and demanded, and according to the command of his Majesty. For, as appears by his decrees, he ordered in past years, on hearing of some of the above-mentioned troubles, that those islands be reënforced, even though the usual money and treasure should not be sent to España for that purpose.”
The father continues to speak of the sacrifices made by the citizens of Manila because of the wars with the Dutch, not only giving money to the royal treasury, but also military service in the Plaza de Armas and manning the galleys with their slaves. In the time of Corcuera, money was taken from the charitable fund of the Misericordia for the maintenance of the infantry; and the gratings and balconies, and even the bells, served for the making of nails and artillery.