[36] Apparently meaning that he was placed on the list for promotion at some future vacancy of that see—which he attained in August, 1715 (according to Buzeta and Bravo). [↑]

[37] The treaty of Nimwegen or Nimeguen was concluded in that city (located in the Netherlands) in 1678–79, between France and the other European powers; it marks the culminating point in Louis XIV’s career, and made France the leading European country. The peace between France and Spain was concluded, September 17, 1678. [↑]

[38] The quarrel between Camacho and the friars waxed deep and bitter, and many manifestoes were published on each side. This controversy will be dealt with in a later volume. [↑]

[39] This tower resisted all the earthquakes, even the terrible one of 1863, until 1880 when, as it was becoming dilapidated, it was torn down in order to give new form to the cathedral.—Tirso Lopez, O.S.A. [↑]

[40] For notices of all the above Augustinians, see Pérez’s Catálogo. [↑]

[41] Literally, “he was the nadir of the zenith” of Mendiola’s goodness—a pun on the Mora’s name. [↑]

[42] Baltasar Herrera was a native of Extremadura and took the habit in the Salamanca convent. He joined the Philippine province in 1642, and afterward ministered in Sala (1644), Quingua (1645, 1656), Tanaoan (1647), Calumpit (1650), and Parañaque (1653), and was definitor in 1656. He joined the Order of St. Francis, in which he held honorable posts. His death occurred September 2, 1675, before his consecration as bishop of Nueva Cáceres, for which he had been presented. He left various sermons in the Tagálog speech. See Pérez’s Catálogo, p. 183. [↑]

[43] Lucas Ortiz, a native of Salamanca, professed in the convent of that city; and ministered in the Philippines in Bay (1641), Tambobong (1645, 1657), Bulacán (1647), Pasig (1650, 1654, 1659, and 1665), and Sala(1656). His conduct while definitor (1656) and prior of Manila (1662), was such that the general of the order gave him the title of Master of Sacred Theology in 1663. He died in 1667. See Pérez’s Catálogo, pp. 114, 115. [↑]

[44] Juan de Torres was a native of Navarra, and professed in the Toledo convent. In 1641 he was subprior of the Manila convent; in 1644 definitor and prior of Guadalupe; and among the Tagálogs, minister of the villages of Taal (1644), Hagonoy (1647), Tambobong (1656); and Tagudin, in Ilocos, in 1653. He defended the village of Pasig against the Chinese insurgents of 1639. In 1656 he was appointed procurator-commissary to Madrid, but died on shipboard in 1658. See Pérez’s Catálogo, p. 114. [↑]

[45] Alonso Clemente was a minister to the Bisayan villages of Tigbauan (1629), Otón (1633, 1650, 1656), Laglag and Carcar (1645), San Nicolás (1647), Dumalag (1653); and the Tagálog village of Parañaque (1659). He died in the Bisayas in 1663. See Pérez’s Catálogo, p. 109. [↑]