38. Father Palanco,[4] a Dominican, declared very truly in the memorial which he presented to the king, on that rebellion of the Sangleys, “that all the Orders worked and aided with singular vigilance on that occasion exposing their lives to the service of both Majesties.” For the individuals of all the orders endeavored to excel, as ever, in their zeal and deeds, now by taking arms to go to the defense of the walls, just as the most ordinary soldier might do; now imploring divine clemency with supplications and prayers; and anon assisting with advice and information. But there is no doubt that, as is inferred from the abovesaid, our Recollects had a great share in that victory, and that they shared considerably in the dangers of the war. Thus are they able without failing in their obligations as evangelical ministers, to serve their earthly king on all occasions, as professors of both militias.
[Sections v–vii relate the lives of various Recollects, both priests and lay-brothers, who died in Spanish convents at this time. No one of them had been in the Philippine missions.]
Chapter II
Our province of Philipinas extends its apostolic preaching to the districts called Contracosta [i.e., the opposite coast]. FatherFray Agustin de San Ildephonso, a learned and holy religious, dies in Tobòso.
The Year 1662
§ I
The missions of the Contracosta, whither the preaching has spread, are received into our province of Philipinas, and four convents are founded.
64. [The Philippines, says our author, may be regarded as the limits of the earth, and hence the text of Isaias xviii, 2, may be regarded as spoken of the Philippines, in which the gospel is to be published.]
65. In obedience to the insinuation of that text, even before the roots necessary for its subsistence had been fixed our discalced congregation despatched apostolic missionaries to the above-mentioned islands, in order that they might be illumined by the splendors of the evangelical doctrine, and enriched by the examples of its angelic perfection. It was not content with that first squadron, for the undertaking commenced has been prosecuted at various times, and a great number of its sons have been sacrificed to an undertaking as arduous as useful. We have already seen in the preceding volumes, the greatness of their actions in the conversion of the most terrible peoples of that archipelago, in Zambàles, Carahaga, Calamiànes, and the islands of Romblòn. In this volume we shall treat of the spread of the faith, which was extended into other villages, a proof that new zeal has ever been gathered, also born of the salvation of their neighbors. But at present we shall speak of a new field, which was handed over to the cultivation of our ever sure workers in the island of Luzòn and the Contracosta of Manila. And although that field was abandoned afterwards for lack of evangelical ministers, there is no reason why endeavors so meritorious should be forgotten. Let our pen, therefore, be busied in the relation of these labors.
66. The island of Luzòn, which is the largest and chiefest of the Philipinas, has the appearance of an arm somewhat bent, according to the description of father Fray Juan Francisco de San Antonio.[5] It has a circumference of more than four hundred Spanish leguas, and lies between twelve and nineteen degrees of latitude. Not far from the point of San Tiago, which we shall pretend to be the elbow of this arm, journeying thence toward cape Bogeador, lies the great bay of Manila, in the center of which this city is located. It is the capital of all the possessions of the Spanish scepter in these islands. Lapping the walls of Manila is a large river which empties at that place into the sea. By it one ascends to the Lake of Bay, and on the opposite shore of that lake one finds the village of Sinilòan. Thence to the port of Lampòn, which is located on the Contracosta of Manila, and comes to be as it were, inside of the arm, one need only pass the mountains of Daraètan, and Cabòan, which is a crossing of five or six leguas. Consequently, in order to go by sea from Manila to the port of Lampòn, one must sail about one hundred and forty leguas; but by ascending the river and crossing over the lake to Sinilòan, and crossing the mountains of Daraètan and Cabòan there is scarce twenty leguas of distance.