... 785. Mindòro is located in the center of the islands called Philipinas. It is surrounded by all those islands, and is encircled by them in a close band as the parts of the human body do the heart. It has a triangular shape whose three ends are three capes or promontories, one of which is called Burruncàn and looks to the south, another looks to the north and is called Dumàli, while the third which looks to the west is called Calavìte. In regard to its extent, Mindoro comes to be the seventh in size among all the islands of that great archipelago.[24] It is about one hundred leguas in circumference. Its climate is very hot, although the continual rains somewhat temper its unendurable heat. In its rains it exceeds all the other nearby islands. However this relief bears the counterpoise of making the island but little favorable to health, because of the bad consequences of the heat accompanied by the humidity. But for all that it is a very fertile land, although unequally so because of its rough mountain ranges, and the thick forests. There are many trees of the yonote,[25] and of the buri, from which sago is made, which is used for bread in some places. There are also wax, honey, the fruits of the earth, flesh, abundance of fish, and rice where the people do not neglect through laziness to plant it. That island was formerly called Mainit, but the Spaniards called it Mindòro from a village called Minòlo which is located between the port of Galeras and the bay of Ilòg.[26]
786. Its inhabitants had sufficient courage to cause all their neighbors to fear them. Especially at sea were they powerful and daring as was lamented at different times by the islands of Panày, Luzòn, and others, when they were attacked by the fleets of Mindòro which they completely filled with blood and fire. But at the same time they showed a very great simplicity, which was carried to so great an extreme, as is mentioned by father Fray Gaspàr de San Agustin, that when they saw the Europeans with clothes and shoes—a thing unknown among them—they imagined that that adornment was the product of nature and not placed through ingenious modesty.[27] That simplicity produced in them the effect of their not applying themselves to the cultivation of the earth, but of contenting themselves with wild fruit and what they could steal as pirates, or better said, robbers. The sequel of that so far as their laziness is concerned, has lasted even to our own times; for as says father Fray Juan Francisco de San Antonio, all who have discussed the matter, agree that they are the laziest people and the most averse to work of all the inhabitants in those islands, notwithstanding that they are corpulent enough.[28] However, my experience of the Philipinas obliges me to say that so blamable a peculiarity is only too common to all of them, almost without any distinction of more or less. Neither could that courage of theirs save them from subjection to España, and if they earlier considered that subjection unfortunate in the extreme, now they regard it with the light of the faith as their greatest fortune.
787. A beginning in its conquest was made on the Mambùrao side in the year 1570 by Captain Juan de Salcèdo.[29] That conquest was completed so far as the seacoasts are concerned from the cape of Burruncàn to that of Calavìte at the beginning of the following year by the adelantado, Miguèl Lopez de Legazpi. The balance of the island has been subdued gradually by dint of the evangelical laborers with the exception of the mountains which are located in its center. From that time, then, the seacoast Indians of that island have been subject to the mild yoke of the Spanish crown, and have given signs of extreme loyalty. For, although the great Chinese pirate Limaòn attacked the Philipinas in the year 1574, in order to seize them if possible, there were some signs of insurrection in Mindòro, which was put down very quickly, even before one felt its effects which are generally very painful in popular uprisings. That good fortune was due to the moderation of the natives and to the temperance of Captain Gabriel de Ribera, who knew how to sweeten with very pleasing acts of kindness the bitter crust of justice. For that reason of the Indians being entirely well inclined to the Spaniards, the encomiendas of that great island were very desirable to the primitive conquistadors. In spiritual matters the island belongs to the archbishopric of Manila. In regard to civil matters, it is governed by a corregidor and captain of war, who generally has residence in it and extends his jurisdiction to the neighboring islands of Marindùque and Lucbàn.
788. Let us now speak of its spiritual conquest, which is the principal object of our consideration. In the year 1543 the Observant religious, the sons of the best beloved Benjamin, our common father, San Agustin (to whom fell the first and greater part of the possession for the conversion of the heathen, so far as that archipelago is concerned) made the Philipinas Islands happy by their presence by commencing to establish their apostolic preaching;[30] and later in the year 1565, they settled in order to complete what they had begun. Like stars rain-laden with the evangelical doctrine those most zealous ministers fertilized their Philipinas inheritance with their voluntary showers. So much did they do so, that when the new laborers, the sons of the seraph Francisco arrived at the field, there was scarce an island which had not produced most abundant fruit for the granaries of the Church because of the work of the first sowers; as is shown in several places of his history by father Fray Gaspàr de San Agustin;[31] and that lover of truth, father Fray Francisco de San Antonio confesses it, thus honoring as he ought the Augustinian Hiermo [sic]. The island of Mindòro also shared in this good fortune. In its cultivation were employed fathers Fray Francisco de Ortèga and Fray Diego de Mòxica. They, after having founded the village of Bàco, endured innumerable misfortunes in a painful captivity, hoping for hours for that death, which they anxiously desired in order to beautify their heads with a painful martyrdom. But in order that one might see that although the former worked above their strength, much remained to be done by their successors, I shall cite here the exact words of father Fray Gaspar de San Agustin in his Historia. “The convent,” he says, “that we had in that island [of Mindòro: added by Assis] was in the village of Bàco. Thence the religious went out to minister to the converted natives. The latter were very few and the religious suffered innumerable hardships because of the roughness of the roads and the bad climate of some regions.”[32]
789. The discalced sons of St. Francis (minors for their humility, but greatest [maximos] by the fires which they could cast from themselves in order to burn up the world) arrived in Manila in the year 1577. Thence like flying clouds, whose centers were filled with very active volcanoes, they were scattered through various parts of the islands. They were received with innumerable applauses of their inhabitants, who regarded them as persons who despised the riches of earth, and thought only of filling the vacant seats of glory. One of the places where their zeal for the salvation of souls was predominant was the land of Mindòro which had been ceded by the calced Augustinian fathers. There, not being content with what had been reduced, they extended the lights of the Catholic faith at the expense of great efforts, in the direction of Pola and Calavìte. Those who labored most in those places to communicate the infinite blessing to souls were fathers Fray Estevan Ortìz and Fray Juan de Porras, who were great leaders among the first religious of the seraphic discalced order who went to Philipinas.[33] But since the fire is kept up in matter in proportion as it abounds in commensurate inclinations, various fields having been discovered in other parts which were full of combustible dry fuel most fitting to receive the heat of charity, which gives light to the beautiful body of the faith; and seeing that that rational fuel of Mindòro would not allow themselves to be burned for their good, with the quickness that was desired: they thought it advisable to abandon the little for the much, and to go first to Ilòcos and secondly to Camarines where they hoped for more abundant fruits in return for their holy zeal.
790. In the year 1580 the religious of the holy Society of Jesus arrived at the islands. They, in the manner of swift angels ennobling and glorifying those hidden plains, expanded the habitation of Japhet, in order that he might possess the famous tents of Shem. Immediately, or very near the beginning, the superior detached excellent soldiers of that spiritual troop for the island of Mindòro, so that they might with the arms of the preaching destroy the altars dedicated to Belial by giving roots to the healthgiving sign of the cross. They obtained much; for after having penetrated the roughest mountains in search of heathens and Cimarrones they founded the village of Naojàn, with some other villages annexed to it. They enjoyed that ministry a long time with their accustomed success. The one who excelled in the missions of that island was Father Luis de Sanvictores, whose glorious memory and reputation for sanctity was conserved for many years among those Indians. They, notwithstanding the rudeness of their style, never spoke of him without praise. But that father having retired in order to begin the conquest of the islands of Ladrones (which were afterward called Marianas), where he with glorious martyrdom gave the utmost encouragement, although others followed his attempts in Mindòro with great zeal; the Society finally abandoned that island into the hands of the archbishop.[34] We cannot give the exact time of their resolution or the reasons which could move so zealous fathers to it, although we regard it as certain that they did it in order to employ themselves in other places where the evangelical fruit was more plentiful.
791. His Excellency the prelate immediately formed two curacies of the entire island, which he handed over to the secular clergy so that they might aid those souls. Later as the two could not fulfil that, a third cura had to be appointed. They carefully maintained what had been conquered, a territory that included the coasts along the north side extending from Bongabong to Calavìte. But because there were very few Christians, since it is apparent that they did not exceed four thousand, who were scattered throughout various settlements or collections of huts along a distance of eighty leguas of coast, it was not to be supposed that those missions would produce enough income for three ministers. Consequently, they had necessarily to be aided with other incomes, which were solicited from the royal treasury, and with other pious foundations. Neither was that enough, so that at times it was very difficult to find seculars to take charge of those districts. Those ministries were, it is true, scarce desirable, both because of the smallness of their stipends, because they carried with them unendurable hardships, and because of the unhealthfulness of the territory. But finally, moved, either by charity or by obedience, there was never a lack of zealous seculars who hastened with the bread of the instruction to those Indians. The curacies were consequently maintained there until the year 1679, when our discalced order took charge of the whole island for reasons which we shall now relate.
§ II
Being obliged to abandon the ministries of Zambàles by force, our province of Philipinas assumes possession of the ministries of Mindòro, and obtains rare fruit with its preaching.
792. In the year 1606, that grain of mustard arrived in Manìla, and although it was small, it produced the tree of most surpassing magnitude. I speak of our first mission which was composed at its arrival of a small number of religious. By preaching the glory of God and announcing the works of His power, so few men founded the greatness of that holy province among the illuminations of blind heathenism. It cannot be denied that by that time the sound of the word of God had reached all the Philipinas Islands, which had been announced by the illustrious champions who had preceded us in that vast archipelago, to wit, the calced Augustinians, the discalced Franciscans, the Jesuits and the Dominicans. But there cannot be any doubt either that, notwithstanding that all the above orders had worked in the conversion of souls, with the most heroic fervor, some new locations in which they could enter to work were not lacking to Ours. The harvest was great and the laborers few; and since, however much those destined for that cultivation sweated in continual tenacity, they could not go beyond the limited sphere of man, hence it is that the Recollects on reaching that great vineyard at the hour of nine, equaled in merit those who gained their day’s wages from the first hour. And in truth this will appear evident if one considers that even now, after so many years in which the sacerdotal tuba of the apostolic ministry has been incessantly exercised, not a few places are found in the said islands where the individuals of all orders are employed in living missions, and struggle with the most obstinate paganism.