Information of the convents which were founded in that island, and the miracles with which God confirmed the Catholic religion which Ours were preaching.
802. Trampling under foot, then, the above discomforts and others which are omitted, those illustrious champions attended to the exact fulfilment of the spiritual administration, employing themselves in the exercise of missionaries in order to reduce the heathens to the Catholic sheepfold. In the belief that it would be very conducive to the extension of the Christian religion to establish convents in the new territory which they were cultivating, they began to set their hands to the work. The first foundation which they established was in the village of Bàco, where the corregidor was residing at that time, although that convent was later moved to Calapàn. Two religious were placed there in residence, and they looked after the spiritual administration in several rancherías. Those rancherías have increased with the lapse of time to a great number of Christians, and have become villages that are not to be despised, having been formed anew by the zeal of our apostolic laborers. The villages comprehended in that district in the year 1733 are the following: Calapàn, which is the chief one, where the convent is located; Bàco, Subàn, Ilog, Minòlo, and Camoròn, which are annexed villages or visitas, as they are called there. Our church of Calapàn is enriched with an image of Christ our Lord, which represents Him in His infancy; and on that account it is called the convent of Santo Niño [i.e., Holy Child]. That image is conspicuous in continual miracles and is the consolation of all the Indians of Mindòro. For a long history might be written by only relating the marvels which the divine power has worked by it; now giving health to many sick unto death; now freeing villages from locusts which were destroying the fields, now succoring not a few boats which driven by violent storms were running down the Marinduque coast, whose sailors were in the greatest danger of being drowned in the water, or the ship of grounding on the shoals of the land.
803. [One miracle is related of a Recollect in Calapàn who having acquired two hundred pesos determined to send it home to Spain to his mother who was very poor, without saying anything to the provincial as he was in duty bound to do. Being very observant in his outward duties, he said mass before the image just previous to sending the money to America on a ship which appeared opportunely, but the image turned its back on him. Thereupon, being convicted of sin, he burst into tears, and was thereafter free from such temptations.]
804. The above case happened years after when the convent was established in Calapàn. Let us now examine other marvels, which happened at Bàco, near the beginning, which were of great use for the extension of the Catholic name. The father definitor, Fray Diego de la Madre de Dios, who was the founder of that house, was surely a holy man, and was venerated as such in Manìla. Notwithstanding that, however, a corregidor took to persecuting him by word and deed. The servant of God bore the personal insults with great patience, although it pained him to the soul to see that the corregidor’s contempt was resulting in prejudice to the Catholic religion. He practiced several secret efforts ordered by charity in order to restrain the corregidor’s tongue, but seeing that they were insufficient, generally chided in a sermon the evil employment of sacrilegious mouths which, taking the gospel laborers as the object of their detractions, prevent the fruit of their preaching, although they should aid in the attainment of so holy an end. The chief culprit was present, toward whom without naming him the father directed his aim; and since, after one has once left the hand of God, he precipitates himself easily from one abyss to another (angered by the pain which was caused him by the medicine, which was being applied prudently in order to cure him of his pain and indiscreetly abusing the authority which resided in his person), he rose in anger, with the determination to impose silence on the father who (if he was talking) it was, for his own [i. e., the corregidor’s] good. “Sacrilegious preacher” he exclaimed, but when he attempted to continue his face was suddenly twisted, and he could not utter a word, and he was extremely disfigured and was attacked by most intense pains. He was taken to his house, where the venerable father attended him, and by his only making the sign of the cross above the corregidor’s mouth the patient was restored to his former state of health in body, while in soul he was completely changed. The courage to make public penitence for his public crimes, and to return his credit entirely to so holy a religious did not fail him.
805. [The same father although very sick with fever did not hesitate, aided by spiritual forces, to go to a distance to administer to a sick person who had urgently requested his presence—a fact that conduced not a little to the conversion of the natives round about.]
806 [and 807]. The second convent was founded in the village of Naojàn by the father definitor, Fray Eugenio de los Santos, and St. Nicholas of Tolentino was assigned it as titular. Besides the said principal village, it had in its charge six annexed villages of visitas, namely, Pòla, Pinamalayàn, Balente, Sumàgay, Maliguo, and Bongàbong. However, with the change of the district of Mangàrin, of which we shall speak later, there was some variation in the distribution of those settlements. That ministry is one of the first in authority in the island, because of the great number of parishioners to which it has increased, because a great multitude of heathen Manguiànes who have been converted to our holy faith, have gone thither to live, as well as a not small number of apostate Christians, who were wandering at liberty through those mountains. All that was obtained by the preaching of our laborers by whose efforts three of the said villages were reëstablished. [Two prodigies or miraculous occurrences which are related aided in the christianizing of this convent.]
808 [and 809]. Another and third convent was established in the convent of Calavìte by the efforts of father Fray Diego de la Resurreccion, and its titular was Nuestra Señora del Populo [i.e., Our Lady of the People]. It has the annexed villages of Dòngon, Santa Cruz, Mambùrao, Tubìli, and Santo Thomàs. Of those settlements, those that are on the coast which extends from Calavìte to Mangàrin, have been founded for the most part by dint of the zeal of our religious. They formerly had many Christians, although at present they have suffered a remarkable diminution because of the persecutions of the Moros which we have already mentioned. [An epidemic that was raging throughout this district when the convent was founded was checked miraculously. In the same district, a heathen Manguian chief who had opposed the new faith surrendered to the personal solicitation of Fray Diego de la Resurreccion, and became a good Christian, and afterward aided in the conversion of many others. The district was miraculously cleared of the pest of locusts which were destroying all the fields.]
810 [and 811]. The fourth convent was erected in the village of Mangàrin under the advocacy of our father, St. Augustine. Its prior also governed the villages of Guàsig, Manàol, Ilìlin, and Bulalàcao. However, the provincial chapter of 1737 ordered that house removed to Bongàbong, for reasons that they considered most sufficient, namely, because Mangàrin was ruined by the continual invasions of the Moros, and because of its poor temperature, which put an end to the health of almost all the religious. For that reason, the distribution of the annexed villages of Naojàn, Mangàrin, and Calavìte in another manner was inevitable, so that the correct administration of the doctrina might be more promptly administered. But the convents above mentioned always were left standing, and serve as plazas de armas, where those soldiers of Jesus take refuge in order to go out in the island to war against the armies of Satan. It can be stated confidently that the district of which we have been speaking, has been conquered by our reformed order; for when we entered Mindòro, scarcely was the name of Christ known there, while at present there are many souls there who follow the banners of the cross, and all the power of hell, incited by Mahometan infidelity, has not availed to destroy the deep roots of its faith. On the contrary we have wondered greatly at the power of the divine grace in those neophytes, for after their belief has been proved many times, as gold in the crucible, in the fire of the most raging persecution it has gone up
812. Besides the above-mentioned convents, a mission was begun some years later in the mountains of Mindòro for the purpose of reducing the Manguiànes heathen. Although many of them had been converted, allured by the zeal of various religious, still not a few remained in the darkness of paganism for lack of ministers, who could busy themselves without any other occupation in busying themselves in illumining them with the evangelical light. That was so abundant a field that it could keep many laborers busy. Thus the project was formed by the province to keep at least three subjects busy in it, so that each one, so far as he might be able, might put his hand to the plough, and without turning back, cultivate so extensive a land, which was capable of producing an infinite amount of fruit for the table of glory. But since the missionaries maintain themselves there at the cost of the royal treasury, which is almost always in a state of too great exhaustion, so well conceived a desire had to be satisfied with one single preacher, whom the superior government assigned for that purpose, although the province assigns others at its own expense, when its too great poverty does not prevent, or the lack of men, so usual there. The residence of those missionaries in the village of Ilog was determined upon and a suitable convent was established there. From that place, entering the mountains frequently, they began to fell their rational thickets, in order to fertilize them with the waters of irrigation of the divine grace, so that the seed of their apostolic preaching might be received. By means of the laborious eagerness of the sowers who have succeeded them, a great portion of that arid desert has been transformed into the most charming garden. When I left Philipinas in the year 1738, it still existed as a most fruitful mission and there were well founded hopes that if Apollos water the plants established by Paul, it will receive the most abundant increase from God.[41]
813. [The way was blazed also in the mountain mission with miraculous occurrences that proclaimed the true God.] It appears impossible that their inhabitants should not come to know God and should not run breathless after the odoriferous delicacias of His goodness. There is still much to do in this regard, for a great number of infidels still live in the said mountains, and if thirty missionaries were assigned there, they would not lack employment. But let us praise God for what has been accomplished, petitioning Him to crown so memorable beginnings with a good end.