The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

by Unknown

Discovery of the Palaos Islands

Letters written from Manila, June 10, 1697, by Father Paul Clain[1] of the Society of Jesus to Reverend Father Tirso Gonzalez, general of the same Society, on the new discovery that has been made of thirty-two islands, south of the Marianas Islands.

After the departure of the vessel which was commissioned with the letters which I wrote during the year past to your Paternity, there arrived another which brought me the order to accompany the reverend father Antonio Fuccio,[2] of Sicily, the new provincial of this province. Making with him the circuit of our houses, I have taken a survey of the country of the Pintados. There are large islands separated from one another by arms of the sea, in which the tide renders navigation difficult and dangerous. There are in these islands seventy-seven thousand Christians, under the spiritual direction of forty-one missionaries of our Society, who have with them two of our brothers who provide for their subsistence.

I can scarcely express to you, my reverend Father, how I have been moved at the sight of these poor Indians, of whom there are many who die without receiving the sacraments of the church, in great danger of their eternal salvation: because there are so few priests here, that the majority of them have charge of two villages at the same time. When it happens that they are occupied in one place, fulfilling the functions of their ministry, they are not able to assist those who die in the other. I have been still more greatly moved by the forsaken condition in which we found several other persons, who died in the islands that are called Pais. Although these islands are not far from the Marianas, their inhabitants have no intercourse with those of the latter group. The discovery of this new country has this year been made certain, as is here recounted.

In making the visitation with the father provincial, as I have already said, we arrived at the village of Guivam,[3] on the island of Samal, the largest and southernmost island of the Eastern Pintados. We found there twenty-nine Palaos, or natives of these newly-discovered islands. The easterly winds which rule over these seas from the month of December to the month of May had blown them three hundred leguas from their islands to this village on the island of Samal. They had come on two small vessels, that are called here “paraos.” This is how they relate their adventure.

They had embarked, thirty-five persons in all, intending to go to a neighboring island, when there arose a wind so violent that they were not able to gain the island where they wished to land, or any other in the neighborhood, and were carried out to the open sea. They made many efforts to land on some shore or some island known to them, but without avail. They sailed thus at the will of the winds during seventy days without being able to make land. Finally losing all hope of returning to their country, and seeing themselves half-dead with hunger, without water and without food, they resolved to abandon themselves to the mercy of the winds, and land on the first island they could find toward the west. Scarcely had they taken this resolution, when they found themselves in sight of the village of Guivam on the island of Samal. A man from that village who was on the seashore saw them, and, judging by the structure of their little vessels that they were some strangers who had lost their way, he took a piece of cloth and made them a signal to enter by the channel that he indicated, in order to avoid the rocks and the banks of sand upon which they were about to run aground. These poor men were so frightened at seeing this stranger that they began to put back to sea; however much effort they made, they were not able to turn about, and the wind blew them a second time toward the shore. When they were near, the Guivam man made them understand by signs the route that they should take; but, seeing that they were not taking it, and that they would surely be lost, he threw himself into the sea, and swam to one of those two small vessels, with the design of acting as pilot and of conducting them safely to port. Scarcely had he reached the vessel when those who were on board, even the women carrying their children, threw themselves into the water to gain the other vessel, so much did they fear the approach of this stranger. This man, seeing himself alone in the small vessel, followed after them; and, having entered into the second, he cleared all the rocks and piloted it safely into the harbor. During this time the poor people remained motionless, and gave themselves up to the guidance of the stranger, whose prisoners they considered themselves.

They landed on St. Innocent’s day, the twenty-eighth of December of the year 1696. The inhabitants of Guivam gathered on the shore, received them with charity, and brought them some wine and some food. They ate eagerly some cocoanuts, which are the fruit of the palms of this country. The meat in them is somewhat like that of chestnuts, except that it has more oil, and that it furnishes a kind of sweetened water which is agreeable to drink. The natives presented them with rice boiled in water, which the people use here and in all of Asia, as one does bread in Europe. They looked at it with wonder, and took some grains of it, which they immediately threw on the ground, imagining that they were worms. They exhibited much pleasure when some of the large roots that are called palavan were brought to them, and eagerly ate them.

Meanwhile the natives brought two women whom the wind had thrown upon the same shore at Guivam some time before. As they knew a little of the language of this country, they served as interpreters, and it is through them that we learned what I am about to relate. One of those women found among these strangers some of her kindred, and they no sooner recognized each other than they began to weep. The father who had charge of this village, having learned of the arrival of these poor people, had them come to Guivam. Some, when they saw him and perceived the respect that was shown him, imagined that he was the king of the country, and that their lives and their fate were in his hands. In this belief they threw themselves upon the ground to implore his mercy, and to beg that he would grant them their lives. The father, touched with compassion at seeing them in such great desolation, did all that he could to console them; and, to mitigate their fears, he caressed their children, of whom three were still at the breast, and five others a trifle older, and promised their parents to give them all the help that was in his power.

The inhabitants of Guivam vied with each other in offering to the father to take the strangers into their houses, and to furnish them with all things that they needed, both food and clothing. The father committed the strangers to them, but on condition that they should not separate those who were married (for there were some married ones among them); and that they should not take less than two together, for fear that those who were left alone would die of grief. Of thirty-five who had come aboard the ships there now remained no more than thirty; five had died during the voyage, because of the lack of food and the privations of the long journey. A little while after their arrival still another died, who had the good fortune to receive holy baptism.