In the following year of seventy-eight, a chapter was again held in this province, and the said father Fray Pedro Ximenez was reëlected vicar of Cabagan. While that chapter was being held, the governor of these islands, at the petition of the archbishop and the bishop of Cagayan, as well as of the recently-elected father provincial, namely, father Fray Balthasar de Santa Cruz, called a council of war in regard to that reduction. In that council it was resolved that the said father Fray Pedro Ximenez, selecting five Spaniards, five Pampangos, and sixteen Indians should proceed to the reduction of those heathens, summoning them in the name of the king, our sovereign, by pardon for all their apostasies, murders, and other crimes that they had committed, and that the apostates who became reduced, would be excused from paying tribute for three years, and the heathens for ten years if they were converted. He was ordered to inform the superior government of the result of his journey so that the measures necessary and fitting for the said reduction, might be taken. With that order the said father, Fray Pedro Ximenez, went to Cagayan. The alcalde-mayor of that province furnished him with all that was needed for that undertaking, although the father refused to take any soldiers with him but only the sixteen Indians for his protection and so that they might act as rowers in the boat. The father ascended to those paramos and desert places, and by treating those heathens with kindness and gentleness he reduced many of those of a district called Ziffun to descend to settle in a place called Santa Rosa, where the village of Batavag had formerly stood. They did that immediately without any delay, and without the aid of troops or escorts. Besides them others offered themselves to the father, in number about three hundred, but since they lived farther inland, they needed escorts to accompany them and to take charge of their effects and household goods. The alcalde-mayor of that province, Admiral Don Pedro de la Peña, who was zealous for the honor of God and for the welfare of souls, was of great help with his measures. They were allowed to select a village where they wished to live. Some of them went to Cabagan, others to the said village of Santa Rosa, and others to another new village called Ytugug, which was under the advocacy of Nuestra Señora de Victoria. Besides them a hundred persons descended and founded the village of San Fernando, where the ancient village of Bolo was established. Thus of the four former villages, three have been reëstablished, namely, San Fernando, Santa Rosa, and Ytugug.
The devil was envious of that reduction, and accordingly attempted to destroy it and undo it, making use of the same instruments by which he had prevented it so many years before. He suggested then to an Indian of Cabagan to stir up the Indians who had descended, but the latter not daring to do it himself made use of a heathen called Baladdon. The latter treacherously killed twelve persons of those who had recently become settled, and through that deed the reduction was on the point of being undone and the Indians of returning to the mountains, seeing how little security there was in the villages. In order to quiet and calm them the alcalde-mayor took a hand. By means of a troop of soldiers whom he sent, he avenged those treacherous murders, by killing some of the accomplices and capturing others, in all seventy in number; and by looting their possessions and goods, which rightly went to the troops. By that vengeance which was taken on those traitors, the new villages were calmed and quieted, and the enemies were too fearful to attempt another such thing. Father Fray Pedro remained in the said new villages, instructing and teaching the apostates, and catechising heathens, in order that they might receive holy baptism.
All this news was reported in Manila, and was gladly received there by both the governor of these islands and the ministers of the royal Audiencia. Taking action for the permanence of that reduction, they ordered the alcalde of Cagayan to establish a presidio in the province of Paniqui, which was located inland, so that the said new villages might be assured, and the disturbances from the enemies cease. The said presidio was not established, for although the alcalde-mayor of the said province went by way of Cagayan, the one sent by the governor did not arrive by way of Ytuy. But the journey of the alcalde-mayor of Cagayan was not in vain, for father Fray Pedro had formerly treated with some heathens of a place called Ambayao to descend to the new villages, and now by the aid of the alcalde and his men father Fray Pedro went down to the said Indians, with their wives, families, and household goods, and reaching the village of Ytugug with them, they were allowed to choose a site in which to live. Some hundred of them remained there, while the others went down to Cabagan, Lalo, Yguig, Fotol, and to other villages.
When the matter was at the height of its success, the devil managed to put forth all his efforts in order to cause all the said reduction to cease. He so overturned affairs that the very ones charged with the movement, petitioned most earnestly that an end be put to it, relying on some opinions apparently correct, but of little profit to the mission. Hence father Fray Pedro was ordered to cease to bring heathens to settle if troops and escorts were needed for that purpose. The religious obeyed that new order and took care only to instruct those who had been reduced, and did not attempt to make further conquests with the aid of troops or escorts. But alone, without troops or noise, people kept descending those mountains, and many of them summoned him to go to get them. But since he was ordered not to take troops, with only the Indians of the new villages, some of whom were neophytes and others catechumens, he went through those deserts and collected many apostates and heathens. On one occasion, he led one hundred and fifteen persons, and one week afterward another thirty-five followed from a place called Yobat. They said to the father: “If you stay in Yobat two days more, a vast number of people will descend. Do you not hear them calling to you from afar and inviting you to go to them?” The said father did not understand it so, but thought on the contrary that they were enemies, and as he had so few people with him could not trust himself; besides those men whom he took had enough to do in carrying the children and old and sick people, and the possessions and household goods of those who descended.
Amid such glorious enterprises and tasks father Fray Pedro was employed for seven years, during which he reduced very many apostates, and baptized innumerable heathens, with whom he founded the three villages above mentioned, which are still in existence today after a period of more than sixty years. The other villages of the province were increased by those who descended from the mountains to live in them. But when the hopes of reducing all those pagans were greatest, the devil laid such snares and so many witnesses rose up against the father that it became necessary for this province to remove him from that ministry, and to transfer him to another one very distant from it. There without his rivals or least of all the devil designing it, God carried him to other reductions, of which an account will be given in due time. In the meanwhile that mission was taken charge of by other fathers who were also zealous workers, who made their raids into those mountains and the districts of the heathens from time to time, and led many of them by means of their inducements to descend to live in the settlement; in order that they might be better taught and instructed in what pertained to the welfare of their souls, until after the lapse of several years and [until] all had been disabused of their error, and of the false opinion that they were laboring under against the innocence of the said religious, the province again placed him as minister of those new villages, in order that he might continue the former reduction. By his efforts the mission was rejuvenated and finally the father ended his days there, as will be related farther on when treating of his death.
During these latter years in which this account is written, that mission has been reëstablished with seemingly more success than ever; for although the attempt has been made several times to reduce all that paganism, it has been impossible to obtain it until now as the said heathens live in remote places and are separated from communication with other provinces. Therefore, they seem almost unconvertible, as the missionaries could not live among them without notable discomfort, lack of health, and even not without danger to their lives. For on eight or more occasions that the religious have entered those mountains for the purpose of reducing the heathens who live in them, sometimes escorted by soldiers, and at other times without that aid, in all of them, they have experienced lack of health and death of the missionaries and even of the soldiers who accompanied them. Hence, the reduction of all that paganism was deemed impracticable. But now during these latter years, the earnest solicitude of the prelates has made that land communicable by opening through it a road from the province of Pangasinan to that of Cagayan. Although very heavy expenses have been incurred in this, this province considers those expenses as excellently employed, since from them has followed the conquering of the impenetrability of that land, the thing that rendered the said reduction most difficult. That difficulty having been thus removed, there has been no difficulty in the missionaries living and dwelling there permanently, as at present some religious are doing, occupied in the conversion of those heathens. Many of the latter are now baptized and are founding many new villages which make a good province distinct from those of Pangasinan and Cagayan; and it is hoped that there will be a very plentiful harvest, according to the good condition of the crops which are now apparently ripe and only need the workers from Europa to gather the fruit of our labors.
Chapter XXXIV
An intermediary congregation is celebrated in this province; notice of the mission of Vangag and of an Indian woman of especial merit.
[An intermediary chapter is held at Manila in May, 1680, at which notice is given of the entrance of the Dominicans into Zambales. The following houses of that province are accepted: Santiago of Bolinao; San Andres of Masinloc; Nuestra Señora de el Rosario, of Marivelez; Nuestra Señora de el Sagrario, of Nuevo Toledo; Nuestra Señora de la Soledad, of Paynaven; Nuestro Padre Santo Domingo, of Alalang; Santa Rosa, of Baubuen. Ten religious are assigned to them. The house of San Thelmo, of Apparri, located at the port of the province of Cagayan, is also accepted. “The vicar of the house of Binmaley was given a vote in the provincial chapters, and the vicar of the island of the Babuyanes was given a vote in the intermediary assemblies.”]