[5] A Tagálog word for a sort of earthen vessel. See Noceda and Sanlucar’s Vocabulario de la lengua tagala.
[6] The translation of the title-page of the Historia is as follows: “History of the Philipinas Islands, composed by the reverend father lector, Fray Joaquin Martinez de Zuñiga of the Order of St. Augustine, ex-definitor of his province, calificador of the Holy Office, and regular parish priest of the village of Parañaque. With the necessary licenses. Printed in Sampaloc, by Fray Pedro Argüelles de la Concepcion, Franciscan religious, in the year 1803.”
Joaquin Martínez de Zúñiga was one of the most illustrious men of the Augustinian order who ever labored in the Philippines. He was born in Aguilar in Navarra, February 19, 1760, and deciding to embrace the religious life professed in the Augustinian college at Valladolid January 26, 1779. Setting out for the Philippines in 1785, he remained one year in Mexico, before going to them, arriving in Manila, August 3, 1786. In the islands he learned the Tagálog language, and acted as minister-associate in Batangas and Tambobon for four years. In 1790 he was appointed lector [i. e., reader or lecturer], but was soon appointed parish priest of Hagonoy (1791). In 1792 he acted as secretary of the province, and in 1794 and 1797 administered the villages of Calumpit and Pasig respectively. Being invited by General Álava to accompany him on his tour of inspection among the islands, he did so, and the Estadismo (published in Madrid in 1893 by W. E. Retana) is the fruit of that journey. After returning to Manila, he took charge of the parish of Parañaque (1801–1806). In 1806 he was elected provincial of the order. He had also filled the office of definitor in 1794, and was a calificador of the Holy Office. After his provincialate he resumed charge of the ministry of Parañaque which he held until his death (March 7, 1818). The Historia has been translated into English by John Maver and printed in two editions. He is said also to have translated, annotated, and printed the work of Le Gentil, but which Retana (Estadismo, i, pp. xviii, xxix) says cannot now be found. Apropos of this, Dr. T. H. Pardo de Tavera sends a copy of the title-page of a MS. of this Spanish work which is as follows: “Voyage of M. Le Gentil, to the Philipinas Islands, translated from the French into the Spanish, by the very reverend father lector, Fray Joaquin Martinez de Zuñiga.... The translator adds some notes in which he reveals and refutes many errors of the author.” Pardo de Tavera says that this MS. is unpublished and that its existence is unsuspected and not known even by the Augustinians. See Pérez’s Catáloga, pp. 346–348, and Pardo de Tavera’s Biblioteca Filipina (Washington, 1903), p. 252.
[7] Louis Lapicque, chief of the laboratory of the faculty of Medicine in Paris, was commissioned by the Minister of Public Instruction in 1892 to study the question of the distribution of the Negrito and to collect data concerning that race. He spent the months of March-December 1893 in this study, working in the Andaman Islands, the Mergui Islands in the Bay of Bengal, and the Malay Peninsula, and considering also in his report the inhabitants of other places, especially the Philippines. He brings out the interesting conclusion that the inhabitants of the Andaman Islands are perhaps the purest race in existence, and that they are closely allied to the Negritos of the Philippines. Both being brachycephalic, they are thus differentiated from the African negro, who is dolichocephalic. See Annales de Géographie, v, pp. 407–424. Wm. A. Reed (Negritos of Zambales, p. 34) gives the average of the cephalic index of the nineteen individuals whom he was able to measure as 82 for the males and 86 for the females.
[8] Angola, formerly called Dongo or Ambonde, is located on the west coast of Africa. Its coast was discovered in 1486 by the Spaniards who still own it.
[9] Of the Bontoc Igorot, Albert Ernest Jenks, chief of the Ethnological Survey of the Philippines, says (The Bontoc Igorot, Manila, 1905, p. 14): “He belongs to that extensive stock of primitive people of which the Malay is the most commonly named. I do not believe he has received any of his characteristics, as a group, from either the Chinese or Japanese, though this theory has frequently been presented.”
[10] That the theory of the origin of the Filipino peoples here expressed is false needs no demonstration. The peoples of the Philippines show two stocks—the Malayan and the Negrito. The inhabitants of the Polynesian Islands (using the term in its restricted sense) probably migrated from the East Indies and hence are allied to the modern Malayan peoples, and the same is true of the Huvas of Madagascar, having migrated from the parent stock from which the latter peoples originated. Sec Cust’s Modern Languages of East India (London, 1878); and New International Encyclopædia; Lesson’s Les Polynésiens (Paris, 1880–84); and Ratzel’s History of Mankind (English translation, London, 1898).
[11] The San Duisk Islands are the Sandwich or Hawaiian Islands; and the Otayti Islands are the Society Islands, so called from their largest island O-Taiti, Taiti, or Tahiti. The group of the Society Islands, of which Tahiti is chief, is called Windward Islands.
[12] Easter Island, so called because discovered by Roggeveen on Easter of 1772; called also Waihu, Teapi, and by the natives Rapanui. The inhabitants of this island are the last outpost of the Malayo-Polynesian race. It has belonged to Chile since 1888.
[13] The Tagálog word for “house” is bahay, not balay.