Consequently, the payments in kind being reduced to money at the prices which are indicated, according to the estimate made every five years—in which are considered the transportation expenses, items of waste, and cost of administration—the whole amounts to 162,530 pesos, 1 tomin, and 6 granos, according to the computation. This amount is annually requisitioned by the royal officials from the amount of the tributes and other branches of income indifferently, in such a manner that when the Indians fail—either in order to keep a reserve, or for some other special reason of scarcity—to pay the portion of rice which is required from them, it is necessary to make extraordinary purchases on his Majesty’s account, at the prices which at the time are current, in order to furnish the ecclesiastical estate with a suitable amount for their stipend. It is also necessary that the aid for each individual ecclesiastic be delivered, at the cost of the royal treasury, in his respective place of ministry, from which follows an increased and extraordinary expense in the transportation of these succors.
As regards the wine for masses, the royal officials of this treasury usually ask those of Mexico to send in each ship 500 arrobas of wine, which, it is estimated, ought to be distributed among the communities and ministries of the religious—considering that the secular ecclesiastics are accustomed to receive this in money, at the same rate of twenty-five pesos [an arroba]. The officials of Mexico punctually fill this order, deducting from the situado the cost of purchasing the wine and transporting it to the port of Acapulco—so that, when delivered in this city, and allowance being made for the waste, the total cost never falls below twenty-five pesos [an arroba]. As the aforesaid waste is usually considerable, on account of the long navigation and carrying the wine in [mule-] loads by land—and from the amount thus sent is separated, in the first place, the wine necessary for the use of the royal chapel and of the chaplains of the royal Audiencia, [and for the celebration of mass in] the forts of Santiago and San Phelipe, at the timber-cutting [by the Indians], and in the ships of his Majesty—there is seldom enough wine to furnish the entire arroba which belongs to each priest. For this reason the net amount of what remains is divided pro rata among the aforesaid communities and ministries of religious, without keeping back the third part (as formerly was the custom) for emergency cases, on account of the urgent representations made on this point by the general procurators of the aforesaid communities—giving as their reason that this reserve would be safer and better guarded in their hands than in the royal storehouses, and there would be reason to fear that the wine would be consumed or adulterated. The matter having been considered at a session of the royal treasury officials on December 5, 1738, it was decided that the royal officials should proceed to deliver the wine, obliging the parties concerned to provide for themselves whatever lack might occur in the future, to which all agreed; in virtue of this, from that time was delivered to them all that was their share in the pro rata division of the net amount of all the wine that was on hand for this purpose.
As for the cocoanut-oil for the lamps, there is seldom any change in the amount paid to the churches; for it is the current practice, in all the provinces where that tree grows, that the Indians contribute it on account of the tribute, at the fixed price of one real for a ganta, and at the same price when it must be purchased, which the natives call “bandala.” If there is any excess of cost, it is in the fact that oil is bought on urgent occasions in this city for the careening of the vessels and other special needs of the royal service—for which as regards the contributions [to the churches], only so much is levied [from the Indians] as accords with the amount agreed on [with them].
Besides this enormous amount of stipends and offerings with which his Majesty aids the ecclesiastical estate, the ministers in charge of the villages of Indian converts have generally introduced the annual collection, from the parishioners under their administration, of three reals from each whole tribute (that is, a man and wife) and from an unmarried man half that amount, as an offering, for the feasts of the titular saint of the village, the monument, and All Saints’ day; this also realizes a considerable sum for them, which may be more clearly understood by the statement which is presented in the following table:
Summary of what the ministers who are in charge of the Indian villages receive from their parishioners, as an offering, for the three feast days of each village.
| [Class] | Ministers | Villages | Tributes | Offerings, | |||
| p. | t. | gr. | |||||
| Secular ecclesiastics | 49 | 86 | 32,254 | 12,095 | 2 | ||
| Religious of St. Dominic | 42 | 42 | 23,316 | ½ | 8,743 | 5 | 6 |
| Religious of St. Francis | 62 | 66 | 25,520 | 9,570 | |||
| Calced religious of St.Augustine | 89 | 93 | 56,923 | 21,346 | 1 | ||
| Society of Jesus | 71 | 90 | 35,524 | ½ | 13,321 | 5 | 6 |
| Discalced Augustinians | 28 | 38 | 11,276 | ½ | 4,228 | 5 | 6 |
| Totals | 341 | 415 | 184,814 | ½ | 69,305 | 3 | 6 |
Consequently the 341 ministers in charge who administer the 415 villages and 53 visitas, and in them the number of 184,814½ tributes of native Indians, mestizos, and Christian Sangleys—according to the latest estimate, in which is included the enumeration of strolling Indians—receive for the aforesaid offering each year 69,305 pesos, 3 tomins, and 6 granos, according to those figures. It cannot be learned that for the exaction of this offering they have further permission or privilege than the custom itself, introduced by those very ecclesiastics and religious in their respective parishes; nor in this accountancy is there any other evidence for it than the extra-judicial information acquired by the alcaldes, the natives, and the business men of the provinces, who have seen this practice in use in the manner which is here stated. The amount of this offering added to the 162,530 pesos, 1 tomin, and 6 granos which those ministers receive in stipends and contributions on his Majesty’s account, makes the sum of 231,835 pesos, and 5 tomins, which is the amount of the fixed revenue which they receive. Besides this, they have the proceeds of the occasional fees from marriages, burials, baptisms, and other parochial dues, which are collected in all the parishes that are called curacies and ministries; and no account is rendered of the value of these, because it has not been possible to calculate it everywhere for the total computation of the usufruct, but it has always been considered as a large amount. Notwithstanding all this, the religious orders have their incomes lessened by transporting a large number of religious from the kingdoms of Castilla to these islands, at least every six years. In this way they consume a great part of their means, since the passage-money which his Majesty grants them for their transportation is a very limited sum. More than all, we must not fail to remark that the fine appearance of the churches, and the care taken for divine worship and education, and the zeal for souls, which are so conspicuous in the ministries of the religious, cause more admiration than can be expressed, in places so remote as these and in a Christian church so recently formed. The point most worthy of consideration is the subordination and reverence which these natives maintain toward their religious teachers, permitting the latter to flog them, impose penances on them, and rebuke them, when they incur blame in any omissions or faults, without their being offended at the minister. It may therefore truthfully be affirmed that it is these ministers who preserve in obedience, vassalage, and subjection all the neophytes, gathered into settlements—more being due to the authority and despotic manner in which the fathers rule them than to the political scheme of the alcaldes who govern them. This arises, as the Indians themselves admit, from a natural fear which they conceive for the father’s superiority, through a hidden influence which constrains them to feel thus, without knowing how, but which we understand—supernatural effects of the lofty and supreme Providence. This result is greatly aided by the care which the fathers take in instructing, encouraging, and stimulating them in labor and cultivation, and the management of their domestic affairs, in which they are thereby benefited. Would that they might devote themselves at once to suppressing the variety of languages which the natives use (which serve only to keep alive the root of their abuses and idolatries), as is done by the crown of Portugal in all its conquests—gradually bringing them to the use of the Castilian language, and endeavoring to secure instruction therein in all the schools, as is ordained by law xviii, book vi, tit. i of the Recopilación of these kingdoms, in order that its purpose, so holy and just, may be attained. But I have not been able to find a convincing reason for their not putting this law into execution, although I have made efforts to ascertain if there were any. It may therefore be inferred that some insuperable and hidden difficulty must have been encountered on the part of the religious who are ministers in the doctrinas, which has hindered the useful and desirable progress of this Christian maxim of policy.
Index of the plans, relations, and descriptions which are contained in this book
Reason for this work; with letter by Don Joseph Patiño,[17] stating it. Folio 1.
Concise description of the city of Manila. Fol. 3.