Contribution from the brothers of our order.—The present superior, father Fray Antonio de Arze, by his great affability established the roll of lay brothers devoted to our order. Those who at present appear on it regularly number one hundred and thirty-four and each one has a certain day for supplying food to the sick; this he compensates with six pesos, which he contributes as an offering, the amount being thus regulated—in all, amounting to eight hundred and four pesos a year.
The contribution-plate.—The contribution-plate which, with the image of our holy father,[18] [is carried] through the streets to ask for offerings gathers during the week at least eight pesos, which amount to two hundred and eighty-eight pesos a year.
Contribution for the feast of our holy father.—For the feast-day of our holy father two of our religious go out a few days before, as representatives of our community, to ask for contributions among the citizens; and they collect very nearly two hundred pesos a year.
Contribution of rice.—In the month of October in each year a religious is despatched to the province of Ilocos, in order to push forward the collection and remittance of the proceeds from the encomienda which is assigned to us in that province, and at the same time he asks for contributions among the farmers of that region; he carries, by way of precaution, some medicine, and benevolently exercises the office of his calling; and if the harvests are good he collects offerings of about seven hundred baskets of rice. And so great is the esteem felt in that province for our religious, as they have acknowledged, that when they go away in the month of March (which is the time of the monsoon) the people display to them their regret that they must lack the consolation which they receive during the stay of our religious, in the assistance given by them to the many persons stricken by disease.
CHAPTER XV
[This chapter is devoted to enumeration of the favors extended by the crown to the hospital order. Maldonado states that the royal grants to the ecclesiastical estate in the islands (in stipends and contributions) amount to more than 81,000 pesos a year, without counting over 11,000 pesos more which are allowed to the royal chapel and the hospitals. The brethren of St. John share in this bounty, to a liberal extent. A royal decree of June 19, 1680, granted to the order an encomienda of 500 tributes for twenty years, in order to repair the injuries caused to the hospital buildings by the earthquake of March 15, 1676, and to aid in carrying on its good work. In accordance therewith, Governor Cruzelaegui assigned to the order (February 9, 1685) the following encomiendas: “The rest of Purao and Tagurin, and the village of Pedic in the province of Ilocos, which consists of 115 tributes, vacant by the death of Captain Don Nicolàs de Ibar, who was enjoying it for the second life. Also the encomienda of three-fourths of Pilitan and its subjects in the province of Cagayan, which consists of 287 tributes, vacant by the death of Juan de Robles Aldaba, which he was enjoying for the second life. The two amount to 402 tributes;” and they were adjudged to the said order, for the repair of its buildings, etc., with the charge of paying from the amount thus collected the amount allowed by the crown for religious purposes and the stipends of ministers, in the same manner as other encomenderos must. This grant was afterward extended (by decrees of September 17, 1705, and July 2, 1735); but the assignment of tributes in Cagayan was later exchanged for another in Ilocos. The net annual proceeds of this encomienda amount to 500 baskets of rice and 250 blankets; “but if those who make the collections dispense with the fees through charity, and if the aforesaid goods are conveyed to us at Manila in the same way, these favors amount to over 100 pesos more.” On November 5, 1704, the treasury officials of Manila assigned to the brethren of St. John an annual allowance of two arrobas of wine and seventy-five gantas of cocoanut oil for the use of their church, in the same manner as to the other churches of the city, with the customary provision that royal confirmation must be obtained within six years. This was done, but the papers were lost in shipwreck, and the grant was therefore extended another six years. A royal decree dated June 29, 1707 (evidently a misprint for 1717), ordered the treasury officials at Manila to pay the hospital order annually the value of the said oil and wine; this was received at Manila in 1718, and from that time the brethren of St. John were paid from the treasury fifty-nine pesos three reals a year. Governor Zabalburu allotted to the hospital the services of twelve men from the “reserve,” a form of personal service which is thus described:]
This grant, which is called Reserva, and among the natives is distinguished by the name of Polo, takes substantially this form: The natives, or Indians of the four provinces which are next to Manila, are under this impost (besides the tributes which they pay to the king), that their laboring men must render service, at the tasks assigned to them, for the time of one month in each year. By this measure are furnished [the men for] the timber-cutting, shipbuilding, and other royal works. To this end, [the names of] all stand in a very detailed enumeration, each being numbered for the alternation [in such service] which belongs to each one, and the apportionment, which is made according to the number of laborers which each village has. From this levy no one can escape, or excuse himself; for their mandons, or headmen, even when they find the laborers hindered by other occupations compel them, since any deficiency affects the service of the king, to pay for other men to act as substitutes in place of those who obtain excuses. This is all the harder because the substitutes do not content themselves with the wages which are assigned to them in the occupation itself, but collect three pesos besides, at which amount the bonus is settled (unless those who manage the business have somewhat more for their share) ; and it is an established custom that this bonus is shared by those whom their turn exempts. Request is being made to the authorities that for the churches and other unavoidable needs men be granted for service, to the number stated, [but] with exemption from these oppressive circumstances; and that, as a just concession, the warrant for this be issued, in which is stated the number [of men] and the village from which they are assigned to this [service, which] is distinguished by the title “reserve.” As a fact, those who have to render this service remain exempt from the turn and apportionment [of service] of which mention has already been made, without any obligation to furnish a substitute, or to pay for others to serve. With this, and with the wages which are paid to them for their labor, we succeed in obtaining people to assist us.
By other grants, also from this government, there have been allowed to us fifty “reserve” vagrants, in order that our ranch may be cultivated. This is different [from the other], because the distinctive vagrant is understood as not having a fixed residence, and not being included in the enumerations of the men liable to polo; but they burden the lists on account of tribute in double pay. These men are governed by certain officers, who also impose upon them various works for the royal service; but those who by means of these “reserves” reside on ranches remain exempt, and therefore are occupied in the cultivation of the grainfields. From this it results that there are laborers for gathering the harvests, the commonwealth is furnished with provisions, those men gain the means for their support, and our estates are not lost to us by lying untilled.
Allowance for the dispensary.—By this superior government, and in an ordinance of September 27, 1709, fifty pesos were applied every year in medicines for the medical treatment of the sick in our hospitals; and, the expenses of the royal dispensary having been permanently charged [on the treasury] from the year 1717, Bachelor Don Miguel de la Torre, a physician of this city, besides the known saving of expense which he made easy for his Majesty in this respect, made the offer to increase the allowance for medicines to a hundred pesos, which was not [formally] assigned, and remains verbal. This he has fulfilled, but so liberally that without any limitation all the medicines which have been necessary for the treatment of the sick have been furnished to us; and our order, always mindful of this kindness, recognizes the aforesaid Don Miguel de la Torre as one of its special benefactors.