A brief résumé of events during the period 1739–62 is compiled from the histories of the time; we have used for most of it Zúñiga’s narrative, copiously annotated from Concepción’s and others. The royal fiscal Arroyo is imprisoned by Governor Torre, in accordance with an order issued by his predecessor; finally, the king orders restitution of the fiscal’s office, salary, and confiscated goods, but this finds the unfortunate prisoner dead (1743). In the same year the English commander Anson captures the Acapulco galleon “Covadonga,” which causes heavy loss to Manila. Two years later, Governor Torre dies, after a troublous administration in which he incurs general odium. A revolt of the natives in Balayan and Taal is promptly quelled. Torre is succeeded by the bishop of Nueva Caceres, Juan de Arrechedera, a Dominican; his administration is vigorous, and he does much for the defense of Manila against possible enemies. In 1747 the new archbishop of Manila arrives in the islands, but Arrechedera retains the office of governor. An insurrection of the natives in Bohol is easily quelled. The king of Spain writes conciliatory letters to the sultans of Mindanao and Joló, who profess friendship, but prove to be scheming and unreliable; they permit Jesuit missionaries to enter their countries, but these are soon obliged to take refuge in Zamboanga. A rebellion in Joló obliges its ruler to flee to Manila. In 1750 a new governor arrives there, Francisco de Ovando; he finds much to do in making the little navy of the islands effective and in equipping a squadron against the Moros. He sends Alimudin back to his kingdom; but at Zamboanga the sultan’s actions are so indicative of treachery that he and all his household are arrested and sent to Manila. War is then declared against the Joloans, and another expedition is sent to attack them, but the Spaniards are obliged to fall back on Zamboanga. This is followed by piratical ravages throughout Filipinas, causing enormous losses of property, and of persons taken captive by the Moros. Ovando sends the captive Alimudin with a fleet to restore him to the throne of Joló; but at Zamboanga he is suspected of disloyalty and treachery, and is sent back to Manila as a prisoner. The Spaniards attack the town of Joló, but are repulsed; this encourages the pirates to renew their raids, and the Visayan Islands (and even Luzón) are cruelly harried. Ovando is succeeded (1754) by Arandia as governor; he institutes reforms in all directions, thus drawing upon himself much animosity, in both secular and ecclesiastical quarters; and he makes treaties with the Joloans. The Dominican missions are reestablished in the Batanes Islands; and that order takes charge of the Isinay missions in Luzón, which are conferred on it by the Augustinians. Zúñiga records his opinions regarding the character of the Filipino natives and the proper methods of conducting missions among them. In 1757 certain ecclesiastical controversies in Tungquin are ended by decrees issued at Rome. Arandia expels the heathen Chinese from the islands, and builds for their trade the market of San Fernando. He becomes involved in numerous controversies with the religious orders, and draws upon himself much popular hatred—largely due to the acts of his favorite Orendain. He makes the utmost exertions for the service of his king and the islands, and finally, worn out by these fatigues, dies (May 31, 1759), an event probably hastened by poison. The government is assumed by Bishop Espeleta, who even usurps it from Archbishop Rojo for a time; but the latter becomes governor (1761) by royal decree. He releases Orendain, who had been imprisoned for his official acts, and provides comfortable quarters for the captive sultan of Joló. In the following year occurs the siege and capture of Manila, which will be related in VOL. XLIX.
Nearly half of this volume is occupied by the valuable memorial written in 1765 by Francisco Leandro de Viana, then royal fiscal at Manila, “Demonstration of the deplorably wretched state of the Philipinas Islands.” We are told that the Council of Indias refused to print this document, a fact which indicates both the apathy and the corruption existing in the Spanish court. Viana was a man of keen and logical mind, clear and far vision, and great enthusiasm and energy; and he evidently felt a deep sense of official responsibility and ardent zeal as a Spanish patriot. In this memorial he describes the weakness, danger, and almost destitution of the Philippine colony, and shows the necessity of either abandoning it entirely or providing for it suitable means of support; demonstrates that the latter course should be adopted, and that it can be pursued if the natural resources of the islands are developed. Viana sets forth the advantageous location of the islands from both the commercial and strategic points of view, and asserts that the English covet the islands as a vantage-point for themselves, especially as a basis for their explorations on the western coast of North America—of which, and of certain Spanish explorations made in 1640, he gives some account—and for attacks on the Spanish possessions in America. If Spain keeps the Philippines, they must be put into a condition of defense, for which Viana makes various suggestions, some as less costly alternatives for others. The military forces of the islands should be enlarged, and the pay of both officers and men increased, so that they may have the means to support themselves decently. After this is accomplished, “the reduction of all the Indian villages ought to be resolutely undertaken, as a matter that is absolutely essential.” This would result in a great increase of the tribute-money, and in many benefits to both the government and the Indian natives. Viana proposes an increase in the rate of the tribute exacted from the natives, and various economies in the administration of the islands; and urges that the Moros be thoroughly punished. He devotes a long chapter to “arguments which justify the increase of tributes.” The expenses of administration in the islands have steadily increased since their conquest, as also have the needs of the Spanish crown; yet the Indians have not been further taxed to meet these demands, as have the people of Spain; they should now pay their share of the burden, and, moreover, they are taxed very moderately. They are idle, improvident, and extravagant; they might be rich, if they would labor even moderately; and an increase in their tributes would require but little additional work from them, which would also help to correct their slothfulness. This vice, however, is also the bane of their Spanish masters, whom Viana bitterly rebukes; but he urges that the Indians be compelled to do a certain amount of work, especially in agricultural production. The various rebellions of the natives of Filipinas constitute another valid reason for increasing their tributes. Viana declares that, in proposing this measure, he must at the same time protest against the misuse or theft of its proceeds; and he rebukes, in scathing terms, the recklessness, extravagance, and dishonesty of the Spanish officials, and the unpunished corruption and misgovernment that prevail in Spain’s colonial administration. The increase of tributes can be secured only by maintaining in the islands a military force sufficient to punish and prevent the Moro raids, and to keep the Indians in wholesome awe; and the alcaldes-mayor of the provinces should be more carefully chosen and better paid. All military supplies should be kept at Cavite instead of (as now) Manila. As an alternative for increasing the tributes, Viana suggests the establishment of church tithes, by which the royal treasury would be relieved of the heavy burden of supporting the ecclesiastical estate; or the imposition on the Indians and mestizos of a tax for the support of the military posts in the provinces.
Part ii of Viana’s memorial is devoted to “navigation and commerce; the method for establishing them in these islands, and their great benefits.” He begins by showing the necessity of navigation and commerce for the maintenance of every nation, which he illustrates from the history of the several European nations, deploring the neglect of these industries by the Spaniards. The latter, notwithstanding the contrary claim made by the Dutch, are free to navigate by way of Cape of Good Hope; and all powers have an equal right to sail the high seas. Viana enumerates the advantages of the Cape Good Hope route for commerce—convenience, promptness, saving of expense, a wider market for the commodities of both Spain and the Philippines, better administration of the colony and stricter enforcement of the laws. Moreover, the commerce of other European nations, especially that with Mexico, could be greatly diminished, in favor of Spanish trade; and the proceeds of the latter would remain among the Spaniards, instead of being carried away to foreign lands and benefiting the enemies of Spain. Viana here, as in many other passages, laments the fatal indolence, negligence, and pride of his fellow-countrymen, which have prevented them from securing, as they might have done, the power and wealth which other nations have attained. He enumerates the valuable products of the islands, which ought to be developed and made available; chief among these are cinnamon and iron. Viana sets forth his project for retrieving the condition of the islands by establishing a Spanish trading company. He relates the great success, power, and wealth gained by the trading companies of the other nations; and urges that Spain follow their example, and thus obtain a share of those benefits and gains. Not least of these will be the awakening of the Spaniards, especially the upper classes, to a more active and useful mode of life, banishing the ignorance, idleness, and vice which are so prevalent among them. For this purpose, appeal is made to the king to encourage and favor the formation of a trading company. Viana advocates the establishment of shipyards in the islands, and enumerates the resources of Filipinas for supporting this industry. By establishing a Spanish company, many benefits could be enjoyed by the provinces of Filipinas, especially in developing their resources and furnishing employment to the natives; and many valuable products of the islands are enumerated which ought to be included in their commerce. An important advantage for Viana’s proposed company is the friendly attitude of the peoples throughout India toward the Spaniards. He finds Manila’s Asiatic commerce now reduced to that with the Chinese ports; but it should be reestablished with India, Siam, and other countries. Moreover, the proposed company can give new life to the Acapulco trade, and compel the Mexican traders to give fairer treatment and more advantageous sales to those of Manila. Viana remonstrates against the restrictions imposed on the commerce of the Spanish colonies, which really serve only to increase the gains of foreigners. These restrictions are caused largely by influences emanating from Cadiz and Acapulco; the arguments alleged in favor of them are vigorously refuted by Viana. In his opinion, it is the foreign merchants at Cadiz who are at the bottom of the opposition to Manila’s commerce; and they are obtaining control of Spain’s wealth, and causing much more injury to her industries than can the little competition of Manila. Far greater is the damage caused by the fraudulent dealings of foreign merchants who sell in Spain goods from China as if they were made in European countries; and by the commercial restrictions which prevent Spaniards from competing with those foreigners. These injuries could largely be prevented by the proposed Spanish trading company, which would also assure to Spain various positive advantages; and Viana suggests for that company free trade with Nueva España. No slight benefit resulting therefrom would be the great diminution of the illicit trade which the foreign nations are conducting in the Spanish-American dominions. Viana mentions the difficulties which that company will encounter, and proposes some measures to remedy these. One hindrance may be the jealousy of other nations; but they will not unite against Spain, and, in case of war, Holland and France would be inclined to side with her against the English. The greatest difficulty, however, will be the opposition of the Philippine officials of the crown to the company, which may be a check to its activities; Viana cleverly proposes to forestall this by entrusting to the company the government and management of the islands, the crown making over to it the tributes and customs duties. In the final chapter, he proposes to conduct the commerce of Manila with Nueva España via the Panama route, in case that by Cape Good Hope prove impracticable, and sets forth its advantages; he suggests that for this purpose that route be improved, and perhaps a canal be made between the two oceans; and closes with an appeal to the Spanish government for aid to this project.
The Editors
DOCUMENTS OF 1751–1762
- [Usurpation of Indian lands by friars]. Fernando VI; November 7, 1751.
- [Moro raids repulsed by Visayans]. [Unsigned; 1755]
- [Augustinian parishes and missions, 1760]. Pedro Velasco, O.S.A.; April 16, 1760.
- [Later Augustinian and Dominican missions]. Antonio Mozo, O.S.A.; 1763. Bernardo Ustáriz, O.P.; 1745.
- [Events in Filipinas], 1739–1762. [Compiled from Martinez de Zúñiga and other writers.]
Sources: The first of these documents is obtained from La Democracia (Manila), November 25, 1901; the second, from a rare pamphlet published at Manila (1755), in the possession of Edward E. Ayer, Chicago; the third, from an original MS. in possession of Mr. Ayer; the fourth, from Mozo’s Noticia histórico natural (Madrid, 1763), and a rare pamphlet by the Dominican Ustáriz, both from copies in the Library of Congress; the fifth, compiled from Zúñiga’s Historia (Sampaloc, 1803), pp. 546–601, and Concepción’s Hist. de Philipinas, xi, pp. 89–237, fully annotated from other writers.
Translations: That of the third document is made by James Alexander Robertson; all the rest, by Emma Helen Blair.