The character of the different tribes appears, however, to vary in this particular: some are described as treacherous and cruel, and those which inhabit the north western coasts of the Bay of Manila are accused of having frequently attacked the boats of ships, when these were not sufficiently guarded in their intercourse with them. The natives of the town in the Bay of Mariveles, at the entrance of that of Manila, assured the writer of these pages, that it would be madness to attempt accompanying them into the woods, even in disguise; and in this they persisted, though money was offered them to allow him to proceed with them.
The Indians are the descendants of the various Malay tribes which appear to have emigrated to this country at different times, and from different parts of Borneo and Celebes. Their languages, though all derived from one stock (the Malay), has a number of dialects differing very materially; so much so, that those from different provinces frequently do not understand each other.
They differ too in their character, and slightly in their manners and customs. The most numerous class of them are the Bisayas,[18] (a Spanish name, from their anciently painting their bodies, and using defensive armour). These inhabit the largest part of the southern islands. Luzon contains several tribes, of which the most remarkable are the Ylocos, Cagayanes, Zambales, Pangasinanes, Pampangos, and Tagalos. These still retain their national distinctions and characters to such a degree, that they often occasion quarrels amongst each other. Of their general character as a nation we are now to speak.
The Indian of the Phillippine Islands has been strangely misrepresented. He is not the being that oppression, bigotry, and indolence, have for 300 years endeavoured to make him, or he is so only when he has no other resource. Necessity, and the force of example have made those of Manila, what the whole are generally characterized as—traitors, idlers, and thieves.
How, under such a system as will be afterwards described, should they be otherwise? Say rather, that all considered, it is surprising to find them what they are; for they are in general (I speak of the Indian of the provinces), mild, industrious, as far as they dare to be so, hospitable, kind, and ingenuous. The Pampango is brave,[19] faithful, and active; the fidelity of the Cagayan is proverbial; the Yloco and the Pangasinanon are most industrious; the Bisayan is brave and enterprising almost to fool-hardiness:—they are all a spirited, a proudly-spirited race of men; and such materials, in other hands, would form the foundation of all that is great and excellent in human nature.
But for 300 years they have been ground to the earth with oppression. They have been crushed by tyranny; their spirit has been tortured by abuse and contempt, and brutalized by ignorance; in a word, there is no injustice that has not been inflicted on them, short of depriving them of their liberty; and in a work published at Madrid in 1819 (Estado de las Yslas Filipinas, par [sic; for por] Don Tomas Comyn), whose author was a factor of the Phillippine company, a whole chapter (the 4th) is devoted to the mild and humane project “of establishing Spanish agriculturists throughout the islands,” who are, “to require a certain number of Indians from the governors of towns and provinces, who are to be driven to the plantations, where they are to be obliged to work a certain time, the price of their labour being fixed, and then to be relieved by a fresh drove!”[20]
Such a system, incredible as it may appear, has been proposed to a Spanish cortes; and still more wonderful, plans like these excited no reprobation in Manila. Such were Spanish ideas of governing Indians! Justice would almost tempt us to wish that this scheme had been carried into execution, and that the Indian had risen and dashed his chains on the heads of the authors of such an infernal project. And yet the Indian is marked out as little better than a brute; so many of them are, but to the system of government, and not to the Indian, is the fault to be ascribed.
It is not here meant to accuse the Spanish laws; many of them are excellent, and would appear to have been dictated by the very spirit of philanthropy. But these are rarely enforced, or if they are, delay vitiates their effect. That this colony, the most favoured perhaps under heaven by nature, should have remained till the present day almost a forest, is a circumstance which has generally excited surprise in those who are acquainted with it, and has as generally been accounted for by attributing it to the laziness of the Spaniards and Indians. This is but a superficial view of the subject; one of those general remarks which being relatively a little flattering to ourselves, pass current as facts, and then “we wonder how any one can doubt of what is so generally received.”—The cause lies deeper, man is not naturally indolent. When he has supplied his necessities, he seeks for superfluities—if he can enjoy them in security and peace;—if not—if the iron gripe of despotism (no matter in what shape, or through what form it is felt), is ready to snatch his earnings from him, without affording him any equivalent—then indeed he becomes indolent, that is, he merely provides for the wants of to-day. This apathy is perpetuated through numerous generations till it becomes national habit, and then we falsely call it nature. It cannot be too often repeated, that from the poles to the equator, man is the creature of his civil institutions, and is active in proportion to the freedom he enjoys. Who that has perused the History of Java by Sir S. Raffles,[21] and seen the effects of government planned by the talents of Minto in the spirit of the British constitution in that country, will now accuse the Javanese of unwillingness to work, if the fruits of his labour are secured to him? And yet we remember when a Javanese was another name for every thing that is detestable. It is ever thus—we blame the race, because that flatters our pride—we should first look to their institutions. I return to the Phillippines.
The cause, then, of their little progress is “because there is no security for property;” or in other words, the smallness of the salaries of the officers of justice, as well as of other members of government, and the profligacy inseparable from all despotic governments, have laid the inhabitants under that curse of all societies, venal courts of justice. Does an unfortunate Indian scrape together a few dollars to buy a buffalo, in which consists their whole riches? Woe to him if it is known; and if his house is in a lonely situation—he is infallibly robbed. Does he complain, and is the robber caught? In three months he is let loose again (perhaps with some trifling punishment), to take vengeance on his accuser, and renew his depredations.
Hundreds of Indian families are yearly ruined in this manner. Deprived of their cattle, on which they depend for subsistence, they grow desperate and careless of future exertion, which can but lead to the same results, and thus either drag on a miserable existence from day to day, or join with the robbers[23] to pursue the same mode of life, and to exonerate themselves from paying tributes and taxes, in return for which no protection is granted. In many provinces this has been carried to such an extent, that whole districts are rendered impassable by the robbers,[24] who even lay villages under contribution!