The Philippine Islands, 1493-1898, Volume 52, 1841-1898 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century

by Unknown

P. 209, break in middle: To this place transfer the endorsement at end of p. 213.

P. 280, line 4 from end: For “July 29” read “July 25.” The same correction should be made on p. 6, line 8 from end; p. 241, line 7.

VOLUME XV

P. 179, lines 6 and 7 from end of text: For “from Camanguian” read “of camanguian [i.e., storax].”

VOLUME XVI

P. 30, note 3: Mazamune sent one of his nobles as ambassador, Felipe Francisco Taxicura, in company with Sotelo; see relations printed at Sevilla (1614) and Roma (1615). (Vindel, Catálogo, iii, p. 205.)

P. 112, note 129, middle: Worcester says (“Non-Christian Tribes of N. Luzon,” in Phil. Journal of Science, October, 1906, p. 807): “The Negritos do not tattoo themselves, but do ornament themselves with scar-patterns, produced by making cuts through the skin with slivers of bamboo (Plate xxiii, fig. 1). Into these cuts, which are arranged with more or less geometric symmetry, dirt is rubbed to cause them to become infected and to produce large scars.”

P. 160, note, line 7 from end: For “in regard to” read “by.”