“Oh, come now,” said one of the party, “what is the use of coming here and telling such a lie?”
I saw in a moment that he was angry and in earnest, and I replied, “If you deny that a buffalo stole my trap, you tell the lie.”
He rose and struck me a blow with his fist. It was my turn now, and the first pass I made brought my antagonist to the ground. On rising, he sprang for his gun; I assumed mine as quickly. The bystanders rushed between us, and, seizing our weapons, compelled us to discontinue our strife, which would have infallibly resulted in the death of one. My opponent mounted his horse and left the camp. I never saw him afterward. I could have taken his expression in jest, for we were very free in our sallies upon one another; but in this particular instance I saw his intention was to insult me, and I allowed my passion to overcome my reflection. My companions counseled me to leave camp for a few days until the ill feeling should have subsided.
The same evening Captain Bridger and myself started out with our traps, intending to be gone three or four days. We followed up a small stream until it forked, when Bridger proposed that I should take one fork and he the other, and the one who had set his traps first should cross the hill which separated the two streams and rejoin the other. Thus we parted, expecting to meet again in a few hours. I continued my course up the stream in pursuit of beaver villages until I found myself among an innumerable drove of horses, and I could plainly see they were not wild ones.
The horses were guarded by several of their Indian owners, or horse-guards, as they term them, who had discovered me long before I saw them. I could hear their signals to each other, and in a few moments I was surrounded by them, and escape was impossible. I resigned myself to my fate: if they were enemies, I knew they could kill me but once, and to attempt to defend myself would entail inevitable death. I took the chances between death and mercy; I surrendered my gun, traps, and what else I had, and was marched to camp under a strong escort of horse-guards. I felt very sure that my guards were Crows, therefore I did not feel greatly alarmed at my situation. On arriving at their village, I was ushered into the chief’s lodge, where there were several old men and women, whom I conceived to be members of the family. My capture was known throughout the village in five minutes, and hundreds gathered around the lodge to get a sight of the prisoner. In the crowd were some who had talked to Greenwood a few weeks before. They at once exclaimed, “That is the lost Crow, the great brave who has killed so many of our enemies. He is our brother.”[8]
This threw the whole village into commotion; old and young were impatient to obtain a sight of the “great brave.” Orders were immediately given to summon all the old women taken by the Shi-ans at the time of their captivity so many winters past, who had suffered the loss of a son at that time. The lodge was cleared for the examining committee, and the old women, breathless with excitement, their eyes wild and protruding, and their nostrils dilated, arrived in squads, until the lodge was filled to overflowing. I believe never was mortal gazed at with such intense and sustained interest as I was on that occasion. Arms and legs were critically scrutinized. My face next passed the ordeal; then my neck, back, breast, and all parts of my body, even down to my feet, which did not escape the examinations of these anxious matrons, in their endeavors to discover some mark or peculiarity whereby to recognize their brave son.
At length one old woman, after having scanned my visage with the utmost intentness, came forward and said, “If this is my son, he has a mole over one of his eyes.”
My eyelids were immediately pulled down to the utmost stretch of their elasticity, when, sure enough, she discovered a mole just over my left eye!
Then, and oh then! such shouts of joy as were uttered by that honest-hearted woman were seldom before heard, while all in the crowd took part in her rejoicing. It was uncultivated joy, but not the less heartfelt and intense. It was a joy which a mother can only experience when she recovers a son whom she had supposed dead in his earliest days. She has mourned him silently through weary nights and busy days for the long space of twenty years; suddenly he presents himself before her in robust manhood, and graced with the highest name an Indian can appreciate. It is but nature, either in the savage breast or civilized, that hails such a return with overwhelming joy, and feels the mother’s undying affection awakened beyond all control.
All the other claimants resigning their pretensions, I was fairly carried along by the excited crowd to the lodge of the “Big Bowl,” who was my father. The news of my having proved to be the son of Mrs. Big Bowl flew through the village with the speed of lightning, and, on my arrival at the paternal lodge, I found it filled with all degrees of my newly-discovered relatives, who welcomed me nearly to death. They seized me in their arms and hugged me, and my face positively burned with the enraptured kisses of my numerous fair sisters, with a long host of cousins, aunts, and other more remote kindred. All these welcoming ladies as firmly believed in my identity with the lost one as they believed in the existence of the Great Spirit.