An American artist might extract from such scenery as Church Butte and Echo Kanyon a system of architecture as original and national as Egypt ever borrowed from her sandstone ledges, or the North of Europe from the solemn depths of her fir forests. But Art does not at present exist in America; as among their forefathers farther east, of artists they have plenty, of Art nothing.
After a few minutes’ delay to stand and gaze, we resumed the foot-path way, while the mail-wagon, with wheels rough-locked, descended what appeared to be an impracticable slope. The summit of the Pass was well-nigh cleared of timber; the woodman’s song informed us that the evil work was still going on, and that we are nearly approaching a large settlement. Thus stripped of their protecting fringes, the mountains are exposed to the heat of summer, that sends forth countless swarms of devastating crickets, grasshoppers, and blue-worms; and to the wintry cold, that piles up, four to six feet high—the mountain-men speak of thirty and forty—the snows drifted by the unbroken force of the winds. The Pass from November to February can be traversed by nothing heavier than “sleighs,” and during the snow-storms even these are stopped. Falling into the gorge of Big Kanyon Creek, after a total of twelve hard miles from Bauchmin’s Fork, we reached at 11:30 the station that bears the name of the water near which it is built. We were received by the wife of the proprietor, who was absent at the time of our arrival; and half stifled by the thick dust and the sun, which had raised the glass to 103°, we enjoyed copious draughts—tant soit peu qualified—of the cool but rather hard water that trickled down the hill into a trough by the house side. Presently the station-master, springing from his light “sulky,” entered, and was formally introduced to us by Mr. Macarthy as Mr. Ephe Hanks. I had often heard of this individual as one of the old triumvirate of Mormon desperadoes, the other two being Orrin Porter Rockwell and Bill Hickman—as the leader of the dreaded Danite band, and, in short, as a model ruffian. The ear often teaches the eye to form its pictures: I had eliminated a kind of mental sketch of those assassin faces which one sees on the Apennines and Pyrenees, and was struck by what met the eye of sense. The “vile villain,” as he has been called by anti-Mormon writers, who verily do not try to ménager their epithets, was a middle-sized, light-haired, good-looking man, with regular features, a pleasant and humorous countenance, and the manly manner of his early sailor life, touched with the rough cordiality of the mountaineer. “Frank as a bear-hunter” is a proverb in these lands. He had, like the rest of the triumvirate, and like most men (Anglo-Americans) of desperate courage and fiery, excitable temper, a clear, pale blue eye, verging upon gray, and looking as if it wanted nothing better than to light up, together with a cool and quiet glance that seemed to shun neither friend nor foe.
The terrible Ephe began with a facetious allusion to all our new dangers under the roof of a Danite, to which, in similar strain, I made answer that Danite or Damnite was pretty much the same to me. After dining, we proceeded to make trial of the air-cane, to which he took, as I could see by the way he handled it, and by the nod with which he acknowledged the observation, “almighty convenient sometimes not to make a noise, Mister,” a great fancy. He asked me whether I had a mind to “have a slap” at his namesake,[16] an offer which was gratefully accepted, under the promise that “cuffy” should previously be marked down so as to save a long ride and a troublesome trudge over the mountains. His battery of “kill-b’ars” was heavy and in good order, so that on this score there would have been no trouble, and the only tool he bade me bring was a Colt’s revolver, dragoon size. He told me that he was likely to be in England next year, when he had set the “ole woman” to her work. I suppose my look was somewhat puzzled, for Mrs. Dana graciously explained that every Western wife, even when still, as Mrs. Ephe was, in her teens, commands that venerable title, venerable, though somehow not generally coveted.
From Big Kanyon Creek Station to the city, the driver “reckoned,” was a distance of seventeen miles. We waited till the bright and glaring day had somewhat burned itself out; at noon heavy clouds came up from the south and southwest, casting a grateful shade and shedding a few drops of rain. After taking friendly leave of the “Danite” chief—whose cordiality of manner had prepossessed me strongly in his favor—we entered the mail-wagon, and prepared ourselves for the finale over the westernmost ridge of the stern Wasach.
After advancing about 1.50 mile over the bench ground, the city by slow degrees broke upon our sight. It showed, one may readily believe, to special advantage after the succession of Indian lodges, Canadian ranchos, and log-hut mail-stations of the prairies and the mountains. The site has been admirably chosen for drainage and irrigation—so well, indeed, that a “Deus ex machinâ” must be brought to account for it.[17] About two miles north, and overlooking the settlements from a height of 400 feet, a detached cone, called Ensign Peak or Ensign Mount, rises at the end of a chain which, projected westward from the main range of the heights, overhangs and shelters the northeastern corner of the valley. Upon this “big toe of the Wasach range,” as it is called by a local writer, the spirit of the martyred prophet, Mr. Joseph Smith, appeared to his successor, Mr. Brigham Young, and pointed out to him the position of the New Temple, which, after Zion had “got up into the high mountain,” was to console the Saints for the loss of Nauvoo the Beautiful. The city—it is about two miles broad—runs parallel with the right bank of the Jordan, which forms its western limit. It is twelve to fifteen miles distant from the western range, ten from the debouchure of the river, and eight to nine from the nearest point of the lake—a respectful distance, which is not the least of the position’s merits. It occupies the rolling brow of a slight decline at the western base of the Wasach—in fact, the lower, but not the lowest level of the eastern valley-bench; it has thus a compound slope from north to south, on the line of its water supplies, and from east to west, thus enabling it to drain off into the river.
The city revealed itself, as we approached, from behind its screen, the inclined terraces of the upper table-land, and at last it lay stretched before us as upon a map. The fields were large and numerous, but the Saints have too many and various occupations to keep them, Moravian-like, neat and trim; weeds overspread the ground; often the wild sunflower-tops outnumbered the heads of maize. The fruit had suffered from an unusually nipping frost in May; the peach-trees were barren; the vines bore no produce; only a few good apples were in Mr. Brigham Young’s garden, and the watermelons were poor, yellow, and tasteless, like the African. On the other hand, potatoes, onions, cabbages, and cucumbers were good and plentiful, the tomato was ripening everywhere, fat full-eared wheat rose in stacks, and crops of excellent hay were scattered about near the houses. The people came to their doors to see the mail-coach, as if it were the “Derby dilly” of old, go by. I could not but be struck by the modified English appearance of the colony, and by the prodigious numbers of the white-headed children.
Presently we debouched upon the main thoroughfare, the centre of population and business, where the houses of the principal Mormon dignitaries and the stores of the Gentile merchants combine to form the city’s only street which can be properly so called. It is, indeed, both street and market, for, curious to say, New Zion has not yet built for herself a bazar or market-place. Nearly opposite the Post Office, in a block on the eastern side, with a long veranda, supported by trimmed and painted posts, was a two-storied, pent-roofed building, whose sign-board, swinging to a tall, gibbet-like flagstaff, dressed for the occasion, announced it to be the Salt Lake House, the principal if not the only establishment of the kind in New Zion. In the Far West, one learns not to expect much of the hostelry;[18] I had not seen aught so grand for many a day. Its depth is greater than its frontage, and behind it, secured by a porte cochère, is a large yard for corralling cattle. A rough-looking crowd of drivers, drivers’ friends, and idlers, almost every man openly armed with revolver and bowie-knife, gathered round the doorway to greet Jim, and “prospect” the “new lot”; and the host came out to assist us in transporting our scattered effects. We looked vainly for a bar on the ground floor; a bureau for registering names was there, but (temperance, in public at least, being the order of the day) the usual tempting array of bottles and decanters was not forthcoming; up stairs we found a Gentile ball-room, a tolerably furnished sitting-room, and bedchambers, apparently made out of a single apartment by partitions too thin to be strictly agreeable. The household had its deficiencies; blacking, for instance, had run out, and servants could not be engaged till the expected arrival of the hand-cart train. However, the proprietor, Mr. Townsend, a Mormon, from the State of Maine—when expelled from Nauvoo, he had parted with land, house, and furniture for $50—who had married an Englishwoman, was in the highest degree civil and obliging, and he attended personally to our wants, offered his wife’s services to Mrs. Dana, and put us all in the best of humors, despite the closeness of the atmosphere, the sadness ever attending one’s first entrance into a new place, the swarms of “emigration flies”—so called because they appear in September with the emigrants, and, after living for a month, die off with the first snow—and a certain populousness of bedstead, concerning which the less said the better. Such, gentle reader, are the results of my first glance at Zion on the tops of the mountains, in the Holy City of the Far West.
Our journey had occupied nineteen days, from the 7th to the 25th of August, both included; and in that time we had accomplished not less than 1136 statute miles.
Walking in a northward direction up Main, otherwise called Whisky Street, we could not but observe the “magnificent distances” of the settlement, which, containing 9000-12,000 souls, covers an area of three miles. This broadway is 132 feet wide, including the side-walks, which are each twenty, and, like the rest of the principal avenues, is planted with locust and other trees. There are twenty or twenty-one wards or cantons, numbered from the S.E. “boustrophedon” to the N.W. corner. They have a common fence and a bishop apiece. They are called after the creeks, trees, people, or positions, as Mill-Creek Ward, Little Cotton-wood, Denmark, and South Ward. Every ward contains about nine blocks, each of which is forty rods square. The area of ten acres is divided into four to eight lots, of two and a half to one and a quarter acres each, 264 feet by 132. A city ordinance places the houses twenty feet behind the front line of the lot, leaving an intermediate place for shrubbery or trees. This rule, however, is not observed in Main Street.
The streets are named from their direction to the Temple Block. Thus Main Street is East Temple Street No. 1; that behind it is State Road, or East Temple Street 2, and so forth, the ward being also generally specified. Temple Block is also the point to which latitude and longitude are referred. It lies in N. lat. 40° 45′ 44″, W. long. (G.) 112° 6′ 8″, and 4300 feet above sea level.