[18]. Stanzas 18–20 appear also in Snorri’s Edda. Very possibly they are an interpolation here. Eldhrimnir (“Sooty with Fire”): the great kettle in Valhall, wherein the gods’ cook, Andhrimnir (“The Sooty-Faced”) daily cooks the flesh of the boar Sæhrimnir (“The Blackened”). His flesh suffices for all the heroes there gathered, and each evening he becomes whole again, to be cooked the next morning.
[19]. Freki (“The Greedy”) and Geri (“The Ravenous”): the two wolves who sit by Othin’s side at the feast, and to whom he gives all the food set before him, since wine is food and drink alike for him. Heerfather: Othin.
[20]. Mithgarth (“The Middle Home”): the earth. Hugin (“Thought”) and Munin (“Memory”): the two ravens who sit on Othin’s shoulders, and fly forth daily to bring him news of the world. [[93]]
[21]. Thund (“The Swollen” or “The Roaring”): the river surrounding Valhall. Thjothvitnir’s fish: presumably the sun, which was caught by the wolf Skoll (cf. Voluspo, 40), Thjothvitnir meaning “the mighty wolf.” Such a phrase, characteristic of all Skaldic poetry, is rather rare in the Edda. The last two lines refer to the attack on Valhall by the people of Hel; cf. Voluspo, 51.
[22]. Valgrind (“The Death-Gate”): the outer gate of Valhall; cf. Sigurtharkvitha en skamma, 68 and note.
[23]. This and the following stanza stand in reversed order in Regius. Snorri quotes stanza 23 as a proof of the vast size of Valhall. The last two lines refer to the final battle with Fenrir and the other enemies.
[24]. This stanza is almost certainly an interpolation, brought in through a confusion of the first two lines with those of stanza 23. Its description of Thor’s house, Bilskirnir (cf. stanza 4 and [[94]]note) has nothing to do with that of Valhall. Snorri quotes the stanza in his account of Thor.
[25]. The first line in the original is, as indicated in the translation, too long, and various attempts to amend it have been made. Heithrun: the she-goat who lives on the twigs of the tree Lærath (presumably the ash Yggdrasil), and daily gives mead which, like the boar’s flesh, suffices for all the heroes in Valhall. In Snorri’s Edda Gangleri foolishly asks whether the heroes drink water, whereto Har replies, “Do you imagine that Othin invites kings and earls and other noble men, and then gives them water to drink?”
[26]. Eikthyrnir (“The Oak-Thorned,” i.e., with antlers, “thorns,” like an oak): this animal presumably represents the clouds. The first line, like that of stanza 25, is too long in the original. Lærath: cf. stanza 25, note. Hvergelmir: according to Snorri, this spring, “the Cauldron-Roaring,” was in the midst of Niflheim, the world of darkness and the dead, beneath the third root of the ash Yggdrasil. Snorri gives a list of the rivers flowing thence nearly identical with the one in the poem. [[95]]
[27]. The entire passage from stanza 27 through stanza 35 is confused. The whole thing may well be an interpolation. Bugge calls stanzas 27–30 an interpolation, and editors who have accepted the passage as a whole have rejected various lines. The spelling of the names of the rivers varies greatly in the manuscripts and editions. It is needless here to point out the many attempted emendations of this list. For a passage presenting similar problems, cf. Voluspo, 10–16. Snorri virtually quotes stanzas 27–28 in his prose, though not consecutively. The name Rin, in line 3, is identical with that for the River Rhine which appears frequently in the hero poems, but the similarity is doubtless purely accidental.