Another step thou unconquerable man! But another step—thou apostate Jew!—and thou art in the world of spirits! Wilt thou not say? canst thou not, with lowliness and fervor, Our Father which art in Heaven! thy will and not mine be done!

Yea, brother—if that will comfort thee in thy desolation. Yea! Yea! with all the hoarded and concentrated fervor of a long life accustomed to no other language, even while I took upon me the outer garb of a christian—Yea!—and saying this, he fell upon his knees, and cried out with a loud voice, while a triumphant brightness overspread his uplifted countenance with a visible exaltation, Our Father and our Judge! I do not pray to thee as the God of the christians did, that this cup may be spared to me; for I have put my whole hope and trust in thee, and am satisfied with whatsoever I may receive at thy hands! But I would bless thee, I would praise thee, I would magnify thy great name, oh God of my Fathers, for all that I have enjoyed or suffered, for all that I have had or wanted in this life; yea, for all the afflictions and sorrows and terrors that have beset my path, and that of my beloved wife and my dear children—children of the tribe of Judah and of the house of Jacob!—Yea, for the overthrow of all my proud hopes and prouder wishes, when I forsook thee and almost abjured the faith of my Fathers for dominion sake. Forgive my apostate brother, I beseech thee, O Lord! as thou hast forgiven me: and bless the heritage of thy people, and encourage them as the followers of the new faith are encouraged by their Jesus of Nazareth, to forgive their enemies, even though their enemies take the shape of a beloved friend or brother—to betray them—giving up their birth-right, like Esau for a mess of pottage.

A great commotion appeared on the house-tops, extending itself slowly far and wide.

Nevertheless, continued the Jew—nevertheless! oh Father and Judge, God of Abraham, Isaac and Jacob! thy will and not mine be done!

The multitude began to surge this way and that, with exceeding violence. A cry of indignation arose from every side. A tumult followed—a general rush—the house-tops were suddenly deserted—the sea shore—and some began shouting, Away with him! away with him! and others, Let the blaspheming Jew perish without hope! and others, Crucify him! crucify him!

But in the midst of the uproar, one clear solitary cry was heard afar off, repeating a prayer to the God of the Hebrews—another cloud of white smoke rolled over the battlements—the flames appeared half way up the sky—a trumpet sounded underneath the very scaffold—the ancient war-cry of the Jews, To your tents, O Israel! rung far and wide along the outer barrier—up sprang a multitude of small white banners, like affrighted birds, from the midst of the people—and the next moment, before they had recovered from their unspeakable consternation, the heavy horsemen charged upon them in a body, the great ship swung round with all her voices thundering together, and swept their pathway as with a whirlwind of fire, while they hurried hither and thither, crying To arms! to arms! The Jews! the Jews! and pointing toward the bridge, only to find the bridge itself destroyed and the opposite shore in possession of that other converted Jew—the stranger!—all in glittering steel arrayed, and carrying a banner on which the Lion of Judah was ramping in a field of carnage!


And when the Jew Adonijah, now more a Jew than ever, and more fully satisfied than ever, with the sublime, and awful, and unchangeable faith of his old Hebrew Fathers, came fully to himself, and the tumult was all over, he found three out of his four children of the house of Jacob, standing near him in their robes of state—another, and a stranger, harnessed for the war, his black eyes yet gleaming with the half-extinguished fire of battle, standing at the door of the chamber.

And why wouldst thou not pray for us, father? said one of the two that were standing by the bed-side.

Because ye were sick unto death; and I held it sinful to ask for that which had been refused to King David himself—I, that had forsaken the Lord God of my fathers—How could I hope that he would not forsake me!