Religion, as introduced to us by our Saviour, attracts our attention and enlists our affections, not by any solemn pomp or formal parade, but by her beautiful and interesting simplicity, her real and intrinsic worth. Nor has she been introduced to us, merely that she may dwell in our temples to be gazed at from a distance and occasionally adored. No. She has been introduced to us, that we might take her familiarly by the hand, conduct her into our houses and seat her by our firesides,—not as an occasional visitor there, but as an intimate friend—perfectly free and unreserved, ever ready to lend her aid in making home the abode of happiness, or to go forth with us and assist in elevating and purifying the pleasures and the intercourse of social life; ever ready to assist in the various labors of life—to guide and cheer the conversation—to bend over the bed of sickness, or to mingle her sympathies with those who are mourning. It is her office to elevate and improve mankind, not by looking down upon them from above, but by dwelling familiarly and habitually among them, restraining, by the respect which her presence inspires, every thing impure and unholy, until she has awakened aspirations after the pure, the holy, the spiritual, the infinite and eternal. Such was the Christian Religion as introduced to us by our Saviour. Would that she might ever remain such, an inmate of our houses, a member of our family circles, whose form and features are familiar to our children, and for whom their attachment grows with their growth and strengthens with their strength. But such have not, it would seem, been the feelings of mankind in regard to her. They, filled with admiration, perhaps, for her excellence, and fearing, lest she might be treated with rude familiarity, have thought to add to her dignity and to increase the respect entertained for her, by enveloping her in the folds of unintelligible mysteries, and by suffering her to be approached only in a formal manner, upon the set days when and the appointed places where she holds her levees. The consequences of this have been such as might have been expected. While there are multitudes of admirers of Religion, as one of a higher order of beings altogether above and beyond themselves, there are few who make her the companion of their daily walk—few who take her to themselves and, in the firm conviction that they were made for each other, leave all things else, cleave unto and become one with her.

Would that we might all embrace Christianity as she is in herself—as she was introduced to us by our Saviour, in all her simplicity—in all her purity—that we might make her the companion of our lives—the friend of our hearts. She is one, who will with readiness accompany us wherever we go—pointing out to us the way of our duty and the sources of our happiness. Are we children she will teach us the duties of children. Are we parents she will instruct us in our duties as parents. In prosperity she will increase our happiness—in adversity she will sweeten our cup—in sickness she will alleviate our pains, and, when called away by the stern summons of death, she will accompany us and introduce us into the society of heaven with which she is intimate—the society of our God—of Jesus our Saviour—and of the spirits of the just made perfect, concerning whom she has often conversed with us, making us acquainted with their principles, feelings and characters, and exerting within us a desire to be with them.


THE DESERTED WIFE.

By Mrs. Ann S. Stephens.

'Like ivy, woman's love will cling
Too often round a worthless thing.'

Immediately after the horrid murder of young Darnley, Mary of Scotland removed from the scene of his death to Sterling, ostensibly on a visit to her infant son. Thither she was followed by all the gay members of her court, among whom were the Earl of Bothwell and Balfour, the suspected murderers. A short time previous to this journey Mary had received a letter from one of her subjects in the north, strenuously recommending a young and interesting female to her protection, who, as the letter stated, had especial reasons for sojourning awhile in the neighborhood of the court. Mary with her usual benevolence kindly received the lovely stranger, and was so won by her grace and melancholy beauty, that with the thoughtlessness of her impulsive character, she installed her in the royal household and admitted her to the closest intimacy of mistress and servant. Her affections daily increased for one of whom she knew nothing, except that she was reported to have sprung from a noble but impoverished family, and had been drawn to court by her interest in a dear relation, or perhaps lover. The queen did not trouble herself to inquire into particulars, at a time when her own affairs not only engrossed her thoughts, but the attention of all Europe. Certain it was, that whatever had drawn Ellen Craigh to the Scottish court, it was no desire to partake of its pleasures. Though she occasionally mingled with the ladies of Mary's household, and even listened with silent interest to the scandal which recent events had given rise to, she sedulously secluded herself from the gallants of the court, and on no occasion had been known to leave the immediate apartment of the queen, except for a short space each day, when the relative who had drawn her from home might be supposed to occupy her attention.

On the day our story commences, Throgmorton, the English ambassador, had arrived at Sterling with despatches, which had been forwarded from London after the first news of young Darnley's death reached the court of St. James. Mary, eager to conciliate the imperious Elizabeth, had ordered an entertainment to be made in honor of her ambassador, and yielding to his first request, or rather demand for an audience, had been more than an hour closetted with him, in the little oratory which communicated alike with her audience-room and sleeping chamber.

The hour for robing had long passed, and Ellen Craigh was alone in the royal bed-chamber, waiting the appearance of her mistress. She might have been taken for a sorrowing angel, as she sat in the embrasure of a window, with the mellow-tinted light streaming through the stained glass over her tresses of waving gold, and flooding her small and exquisite figure with a brilliancy almost too gorgeous to harmonize with the delicate cheek and sorrowful blue eyes, which, at the moment, wore an expression of suffering which nothing on earth can represent, so patient and holy was it. She continued in one position, listlessly swaying the cord of twisted gold, which looped back the curtain falling in magnificent volumes over the upper part of the window, or pulling the threads from a massive tassel and scattering them one by one at her feet, till the carpet around looked as if embroidered over and over with the glittering fragments. The indistinct voices which came from the oratory, where the queen and the ambassador were seated, fell unheeded upon her senses, till a tone was mingled with theirs which started her to sudden life. She leaped up with an energy that sent the mutilated tassel with a crash against the window, and flinging back the tapestry which concealed the door of the oratory, bent her eye to a crevice in the ill-fitted pannel. The beating of her heart was almost audible, and the thin slender hand which held back the tapestry quivered like a newly prisoned bird, as she gazed with intense eagerness into the apartment. The queen sat directly opposite the door. At her right hand was placed a dark handsome man, of about thirty, with a haughty and almost fierce array of countenance, dressed in a style of careless magnificence, which bespoke a love of display rather than true elegance in his choice of attire. A subdued smile lurked about his lips, and he seemed intently occupied in counting the links of a massive gold chain, which fell over his doublet of three-piled velvet, studded and gorgeously wrought with jewels and embroidery. Now and then he would drop his hand carelessly over the queen's chair-arm, and fix his black eyes with a bold and admiring gaze on her features, with a freedom which bespoke more of audacious love, than of respect for the royal beauty. She not only submitted to his free glance, but more than once returned it with one of those looks which had scattered sorrow through many a Scottish bosom.