"Who ever goes about to expose the Follies of others upon the Stage, runs great hazard of exposing himself first; and of being made Ridiculous to those very People he endeavours to make so.

"I doubt whether a Man of Sense would ever give himself the trouble of writing for the Stage, if he had before his Eyes the fatigue of Rehearsals, the Pangs and Agonies of the first day his Play is Acted, the Disappointments of the third, and the Scandal of a Damn'd Poet.

"The reason why in Shakespear and Ben. Johnson's Time Plays had so good Success, and that we see now so many of 'em miscarry, is because then the Poets wrote better than the Audience Judg'd; whereas now-a-days the Audience judge better than the Poets write."

* He that pretends to confine a Damsel of the Theatre to his own Use, who by her Character is a Person of an extended Qualification, acts as unrighteous, at least as unnatural, a Part, as he that would Debauch a Nun. But after all, such a Spark rather consults his Vanity, than his Love, and would be thought to ingross what all the young Coxcombs of the Town admire and covet.

"Is it not a kind of Prodigy, that in this wicked and censorious Age, the shining Daphne should preserve her Reputation in a Play-House?"

The Character of a Player was Infamous amongst the Romans, but with the Greeks Honourable: What is our Opinion? We think of them like the Romans, and live with them like the Greeks.

"Nothing so powerfully excites Love in us Men, as the view of those Limbs of Women's Bodies, which the Establish'd Rules of Modesty bid 'em keep from our Sight. No wonder then if Aglaura, Cæsonia, Floria, and in general all the Women on our Stages, are so fond of acting in Men's Cloaths.

"Cæsonia is Young, I own it: But then Cæsonia has an African Nose, hollow Eyes, and a French Complexion; so that all the time she acted in her Sex's Habit, her Conquests never extended further than one of her Fellow-Players, or a Cast-Poet. Mark the Miracles of Fancy: Cæsonia acts a Boy's Part, and Tallus, one of the first Patricians, falls desperately in Love with her, and presents her with two Hundred great Sesterces (a Gentlewoman's Portion) for a Night's Lodging.

"One would imagine our Matrons should be mighty Jealous of their Husbands Intriguing with Players: But no, they bear it with a Christian Patience. How is that possible? Why, they Intrigue themselves, either with Roscius the Tragedian, Flagillus, the Comedian, or Bathillus, the Dancer."

Nothing Surprizes me more, than to see Men Laugh so freely at a Comedy, and yet account it a silly weakness to Weep at a Tragedy. For is it less natural for a Man's Heart to relent upon a Scene of Pity, than to be transported with Joy upon one of Mirth and Humour? Or is it only the alteration of the Features of one's Face that makes us forbear Crying? But this alteration is undoubtedly as great in an immoderate Laughter, as in a most desperate Grief; and good Breeding teaches us to avoid the one as well as the other, before those for whom we have a Respect. Or is it painful to us to appear tender-hearted and express grief upon a Fiction? But without quoting great Wits who account it an equal Weakness, either to weep or laugh out of Measure, can we expect to be tickled by a Tragical Adventure? And besides, is not Truth as naturally represented in that as in a Comical one? Therefore as we do not think it ridiculous to see a whole Audience laugh at a merry jest or humour acted to the life, but on the contrary we commend the skill both of the Poet and the Actor; so the great Violence we use upon our selves to contain our tears, together with the forc'd a-wry smiles with which we strive to conceal our Concern, do forcibly evince that the natural effect of a good Tragedy is to make us all weep by consent, without any more ado than to pull out our Handkerchiefs to wipe off our Tears. And if it were once agreed amongst us not to resist those tender impressions of Pity, I dare engage that we would soon be convinc'd that by frequenting the Play-house we run less danger of being put to the expence of Tears, than of being almost frozen to death by many a cold, dull insipid jest.