The Red True Story Book

by Unknown

The Spaniards destroy the idol at Pachacamac

The news of Atahuallpa's capture and the immense ransom he had offered soon reached the ears of Huascar, who was encouraged by the tidings to make vigorous efforts to regain his own liberty, and sent a message to the Spanish commander saying that he would pay a much larger ransom than that promised by Atahuallpa, who, never having lived in Cuzco, could not know the quantity of treasure there, or where it was stored. This was told to Atahuallpa, who also knew that Pizarro had said that Huascar should be brought to Caxamalca, that he himself might determine which of the two brothers had the better right to the sceptre of the Incas. Furiously jealous, and fearing that the decision would surely be in favour of the more docile Huascar, Atahuallpa ordered secretly that he should be put to death by his guards, and he was accordingly drowned in the river of Andamarca, declaring with his dying breath that the white men would avenge his murder, and that his rival would not long survive him. Week by week the treasure poured in from all quarters of the realm, borne on the shoulders of the Indian porters, and consisting mainly of massive pieces of plate, some of them weighing seventy-five pounds; but as the distances were great, and the progress necessarily slow, the Spaniards became impatient, and believed, or pretended to believe, that the Inca was planning some treachery, and wilfully delaying till he could arrange a general rising of the Peruvians against the white men. This charge the Inca indignantly denied, and to prove his good faith offered to give a safe-conduct to a party of Spaniards, that they might visit Cuzco for themselves and see that the work of collecting the treasure was really going on. Pizarro gladly accepted this offer, and three cavaliers started for the capital. Meanwhile, Hernando Pizarro with a small troop had set out to make sure that the country round was really quiet, and, finding that it was, he continued his march to the town of Pachacamac, to secure the treasures of its famous temple before they could be hidden by its priests. The city was a hundred leagues from Caxamalca, and the way lay across the tableland of the Cordilleras; but after weeks of severe labour the Spaniards reached it, and, breaking into the temple, in spite of the remonstrances of the priests, they dragged forth and destroyed the hideous idol it contained, and secured the greater part of the treasure of gold and jewels, though the priests, having had warning of his approach, had managed to conceal a good deal, some of which the Spaniards afterwards discovered buried in the surrounding land. The people, seeing that their god was unable to defend himself against the wonderful strangers, now came and tendered their homage, and Hernando Pizarro, hearing that one of the Inca's two great generals, a chief named Challcuchima, was lying with a considerable force in the town of Xanxa, resolved to march there and attack him in his own quarters. The road across the mountains was even rougher and more difficult than the one by which he had come, and, to add to his troubles, the shoes of the horses were all worn out, and they suffered severely on the rough and stony ground. Iron there was none, but silver and gold abounded, so Pizarro ordered the Indian smiths to make horseshoes of silver, with which the horses of the troop were shod. On reaching Xanxa the Spaniards found it a large and populous place, and the Indian general with five-and-thirty thousand men was encamped at a distance of a few miles; but, nothing daunted, Hernando Pizarro sent messages to him, and when he at last consented to an interview, informed him that the Inca demanded his presence in Caxamalca. Having been utterly bewildered since the capture of the Inca, and uncertain as to what course to take, Challcuchima obeyed at once, and accompanied by a numerous retinue journeyed back with the Spaniards. He was everywhere received by the natives with the deepest respect, yet he entered the presence of the Inca barefooted and with a burden laid upon his back, and kneeling before his master he kissed his hands and feet, exclaiming, 'Would that I had been here! This would not then have happened.'

Atahuallpa himself showed no emotion, only coldly bade him welcome: even in his present state of captivity he was immeasurably above the proudest of his vassals. The Spaniards still treated him with all respect, and with his own people he kept up his usual state and ceremony, being attended upon by his wives, while a number of Indian nobles waited always in the antechamber, but never entered his presence unless sent for, and then only with every mark of humility. His dress, which he often changed, was sometimes made of vicuña wool, sometimes of bats' skins, sleek as velvet. Nothing which he had worn could be used by another; when he laid it aside it was burned. To while away the time the Spaniards taught him to play chess, at which he became expert, spending upon it many of the tedious hours of his imprisonment. Soon after the return of Hernando Pizarro the three cavaliers came back from Cuzco. They had travelled six hundred miles in the greatest luxury, carried in litters by the natives, and received everywhere with awe and respect. Their accounts of the wealth of the capital confirmed all that Pizarro had heard, and though they had stayed a week there, they had not seen all. They had seen the royal mummies in their golden chairs, and had left them untouched by the Inca's orders; but they had caused the plates of pure gold to be stripped from the Temple of the Sun—seven hundred of them, compared in size to the lid of a chest ten or twelve inches wide. The cornice was so firmly embedded in the stonework that it defied their efforts to remove it. But they brought with them full two hundred loads of gold, beside much silver, all hastily collected, for the arrogant behaviour of the emissaries had greatly exasperated the people of Cuzco, who were glad to get rid of them as soon as possible. About this time Almagro reached San Miguel, having, after many difficulties, succeeded in collecting a few more adventurers, and heard with amazement of Pizarro's successes and of the change in his fortunes. In spite of the feelings of rivalry and distrust that existed between himself and his old comrade, Pizarro was delighted to hear of his arrival, as the additional troops he brought with him made it possible to go forward with the conquest of the country. So when Almagro reached Caxamalca in the middle of February 1533, he and his men were received with every mark of joy. Only Atahuallpa looked on sadly, seeing the chances of regaining his freedom, or maintaining it if he did regain it, lessened by the increased number of his enemies, and to add to his dejection a comet just then made its appearance in the heavens. As one had been seen shortly before the death of the Inca's father, Huayna Capac, he looked upon it as a warning of evil to come, and a dread of the future took possession of him.

The Spaniards now began to clamour for a division of the gold which had been already collected: several of them were disposed to return home with the share that would fall to them, but by far the greater number only wished to make sure of the spoil and then hurry on to Cuzco, where they believed as much more awaited them. For various reasons Pizarro agreed to their demands; the gold—all but a few particularly beautiful specimens of the Indian goldsmith's work, which were sent to Castile as part of the royal fifth—was melted down into solid bars, and when weighed was found to be worth nearly three and a half millions of pounds sterling. This was divided amongst Pizarro and his men, the followers of Almagro not being considered to be entitled to a share, though a small sum was handed over to them to induce them to give up their claim. The division being completed, there seemed to be no further obstacle to their resuming active operations; but then the question arose what was to become of Atahuallpa, who was loudly demanding his freedom. He had not, indeed, paid the whole of his promised ransom; but an immense amount had been received, and it would have been more, as he urged, but for the impatience of the Spaniards. Pizarro, telling no one of the dark purposes he was brooding over in his own mind, issued a proclamation to the effect that the ransom was considered to be completely paid, but that the safety of the Spaniards required that the Inca should be held captive until they were still further reinforced. Soon rumours began to be spread, probably by Felipillo, who hated the Inca, that an immense army was mustering at Quito, and that thirty thousand Caribs, of whom the Spaniards had a peculiar horror, were on their way to join it. Both Atahuallpa and his general Challcuchima denied all knowledge of any rising, but their protestations of innocence did them little good. The soldiers clamoured against the unhappy Inca, and Pizarro, taking advantage of the temporary absence of some of the cavaliers who would have defended him, ordered him to be brought to instant trial. The evidence of Indian witnesses, as interpreted by Felipillo, sealed his doom, and in spite of the efforts of a few Spaniards he was found guilty by the majority on the charge, among other things, of having assassinated his brother Huascar and raised up insurrection against the Spaniards, and was sentenced to be burnt alive. When Atahuallpa was told of his approaching fate his courage gave way for a moment. 'What have I or my children done,' he said to Pizarro, 'that I should meet such a doom? And from your hands, too!—you who have met with nothing but friendship and kindness from my people, with whom I have shared my treasures, who have received nothing but benefits from my hands.' Then in most piteous tones he begged that his life might be spared, offering to answer for the safety of every Spaniard, and promising to pay double the ransom he had already given. But it was all of no avail. He was not, however, burnt to death; for at the last moment, on his consenting to abjure his own religion and be baptized, he was executed in the usual Spanish manner—by strangulation.

A day or two after, the other cavaliers returned, and found Pizarro making a show of great sorrow for what had happened. They reproached and blamed him, saying that there was no truth in the story of treachery—all was quiet, and the people showed nothing but goodwill. Then Pizarro accused his treasurer and Father Valverde of having deceived him in the matter and brought about the catastrophe; and they in their turn exculpated themselves, and upbraided Pizarro as the only one responsible for the deed, and the quarrel was fierce between them. Meanwhile, the death of the Inca, whose power over his people had been so great, caused the breaking-up of all the ancient institutions. The Indians broke out into great excesses; villages were burnt and temples plundered; gold and silver acquired a new importance in their eyes, and were eagerly seized and hidden in caves and forests; the remote provinces threw off their allegiance to the Incas; the great captains at the head of distant armies set up for themselves—one named Ruminavi sought to detach Quito from the Peruvian Empire and assert its independence. Pizarro, still in Caxamalca, looked round for a successor to Atahuallpa, and chose his young brother Toparca, who was crowned with the usual ceremonies; and then the Spaniards set out for Cuzco, taking the new Inca with them, and after a toilful journey and more than one encounter with hostile natives reached Xanxa in safety. Here Pizarro remained for a time, sending one of his captains, named Hernando de Soto, forward with a small body of men to reconnoitre. This cavalier found villages burnt, bridges destroyed, and heavy rocks and trees placed in the path to impede his cavalry, and realised at length that the natives had risen to resistance. As he neared the Sierra of Vilcaconga he heard that a considerable body of Indians lay in wait for him in its dangerous passes; but though his men and horses were weary, he rashly determined to push on and pass it before nightfall if possible. No sooner had they fairly entered the narrow way than he was attacked by a multitude of armed warriors, who seemed to spring from every bush and cavern, and rushed down like a mountain torrent upon the Spaniards as they struggled up the steep and rocky pathway. Men and horses were overthrown, and it was only after a severe struggle that they succeeded in reaching a level spot upon which it was possible to face the enemy. Night fell while the issue of the fight was still uncertain, but fortunately Pizarro, when he heard of the unsettled state of the country, had despatched Almagro to the support of De Soto. He, hearing that there was the chance of a fight, had pushed on hastily, and now advanced under cover of the darkness, sounding his trumpets, which were joyfully answered by the bugles of De Soto.

IN ONE CAVE THE SOLDIERS FOUND VASES OF PURE GOLD, ETC.

When morning broke and the Peruvians saw that their white enemies had been mysteriously reinforced in the night, they hastily retreated, leaving the passes open, and the two cavaliers continued their march through the mountains, and took up a secure position in the open country beyond, to await Pizarro. Their losses had not been very great, but they were quite unprepared to meet with any resistance; and as this seemed a well-organised attack, suspicion fell upon Challcuchima, who was accused by Pizarro of conspiring with Quizquiz, the other great general, against the young Inca, and was told that if he did not at once compel the Peruvians to lay down their arms he should be burnt alive. Challcuchima denied the charge, and declared that, captive as he was, he had no power to bring his countrymen to submission. Nevertheless, he was put in irons and strongly guarded. Unfortunately for him, the young Toparca died just at this time, and suspicion at once fell on the hapless general, who, after the mockery of a trial, was burnt to death as soon as Pizarro reached Almagro's camp—his own followers piling up the faggots. Soon after this Pizarro was surprised by a friendly visit from the young brother of Huascar, Manco Capac, and seeing that this prince was likely to be a useful instrument in his hands, Pizarro acknowledged his claim to be the Inca, and, keeping him with him, resumed the march to Cuzco, which they entered on November 15, 1533. The suburbs were thronged with people, who came from far and near to gaze upon the white faces and the shining armour of the 'Children of the Sun.' The Spaniards rode directly to the great square, and took up their quarters in the palaces of the Incas. They were greatly struck by the beauty and order of the city, and though Pizarro on entering it had issued an order that the dwellings of the inhabitants were not to be plundered or injured, the soldiers soon stripped the palaces and temples of the valuables they contained, even taking the golden ornaments of the royal mummies and rifling the Peruvian graves, which often contained precious treasures. Believing that the natives had buried their wealth, they put some of them to the torture, to induce them to disclose their hiding-places, and by seeking everywhere they occasionally stumbled upon mines of wealth. In one cave near the city the soldiers found a number of vases of pure gold, embossed with figures of animals, serpents, and locusts. Also there were four life-sized figures of llamas, and ten or twelve statues of women, some of gold and some of silver. The magazines were stored with robes of cotton and featherwork, gold sandals and slippers, and dresses composed entirely of beads of gold. The stores of grain and other food the conquerors utterly despised, though the time was to come when they would have been of far greater value to them than all the treasure. On the whole, the riches of the capital did not come up to the expectation of the Spaniards, but they had collected much plunder on the way to it, securing in one place ten bars of solid silver, each twenty feet in length, one foot in breadth, and two or three inches thick.

The natural consequence followed the sudden acquisition of so much wealth. The soldiers, as soon as they had received their share, squandered it recklessly, or lost it over dice or cards. A man who had for his portion one of the great golden images of the Sun taken from the chief temple, lost it in a single night's gaming, whence came the proverb common to this day in Spain, 'He plays away the sun before sunrise.' Another effect of such a superfluity of gold and silver was the instant rise in the prices of all ordinary things, till gold and silver seemed to be the only things in Cuzco that were not wealth. Yet very few indeed of the Spaniards were wise enough to be contented and return to enjoy their spoils in their native country. After the division of the treasure, Pizarro's first care was to place the Inca Manco upon the throne, and demand for him the recognition of his countrymen. All the coronation ceremonies were duly observed. The people acquiesced readily, and there were the usual feastings and rejoicings, at which the royal mummies were paraded according to custom, decked with such ornaments as remained to them. Pizarro then organised a government for the city of Cuzco after the fashion of his own country, and turned the temples into churches and monasteries. He himself was henceforward styled the Governor. Having heard that Atahuallpa's general Quizquiz was stationed not far from Cuzco with a large force of the men of Quito, Pizarro sent Almagro and the Inca Manco to dislodge him, which they did after some sharp fighting. The general fled to the plains of Quito, where, after holding out gallantly for a long time, he was massacred by his own soldiers, weary of the ineffectual struggle.