Joan swept through Margny, driving the Burgundians before her; the garrison of Clairoix came to their help; the battle was doubtful. Meanwhile the English came up; they could not have reached the Burgundians, to aid them, but some of the Maid's men, seeing the English standards, fled. The English followed them under the walls of Compiègne; the gate of the redoubt was closed to prevent the English from entering with the runaways. Like Hector under Troy, the Maid was shut out from the town which she came to save.
Joan was with her own foremost line when the rear fled. They told her of her danger, she heeded not. For the last time rang out in that girlish voice: 'Allez avant! Forward, they are ours!'
Her men seized her bridle and turned her horse's head about. The English held the entrance from the causeway; Joan and a few men (her brother was one of them) were driven into a corner of the outer wall. A rush was made at Joan. 'Yield I yield! give your faith to me!' each man cried.
'I have given my faith to Another,' she said, 'and I will keep my oath.'
Her enemies confess that on this day Joan did great feats of arms, covering the rear of her force when they had to fly.
Some French historians hold that the gates were closed by treason that the Maid might be taken. We may hope that this was not so; the commander of Compiègne held his town successfully for the king, and was rescued by Joan's friend, the brave Pothon de Xaintrailles.
HOW THE MAID LEAPED FROM THE TOWER OF BEAUREVOIR
The sad story that is still to tell shall be shortly told. There is no word nor deed of the Maid's, in captivity as in victory, that is not to her immortal honour. But the sight of the wickedness of men, their cowardice, cruelty, greed, ingratitude, is not a thing to linger over.
The Maid, as a prisoner of the Bastard of Wandomme, himself a man of Jean de Luxembourg, was led to Margny, where the Burgundian and English captains rejoiced over her. They had her at last, the girl who had driven them from fort and field. Luxembourg claimed her and carried her to Beaulieu. Not a French lance was laid in rest to rescue her; not a sou did the king send to ransom her. Where were Dunois and d'Alençon, Xaintrailles and La Hire? The bold Buccleugh, who carried Kinmont Willie out of Carlisle Castle, would not have left the Maid unrescued at Beaulieu. 'What is there that a man does not dare?' he said to the angry Queen Elizabeth. But Dunois, d'Alençon, Xaintrailles, La Hire, dared all things. Something which we do not know of must have held these heroes back, and, being ignorant, it does not become us to blame them.
Joan was the very spirit of chivalry, but in that age of chivalry she was shamefully deserted. As a prisoner of war she should properly have been held to ransom. But, within two days of her capture, the Vicar-General of the Inquisition in France claimed her as a heretic and a witch. The English knights let the priests and the University of Paris judge and burn the girl whom they seldom dared to face in war. The English were glad enough to use French priests and doctors who would sell themselves to the task of condemning and burning their maiden enemy. She was the enemy of the English, and they did actually believe in witchcraft. The English were hideously cruel and superstitious: we may leave the French to judge Jean de Luxembourg, who sold the girl to England; Charles, who moved not a finger to help her; Bishop Cauchon and the University of Paris, who judged her lawlessly and condemned her to the stake; and the Archbishop of Reims, who said that she had deserved her fall. There is dishonour in plenty; let these false Frenchmen of her time divide their shares among themselves.