His son Djelaleddin Ekber was at the time away on a journey to visit Shah Ebul Maali, accompanied by the Khanikhanan.[141] He was immediately informed of the sad event. Meanwhile the Khans and Sultans were in the greatest consternation; they did not know how to act. I tried to encourage them and told them how at the death of Sultan Selim the situation was saved by the wisdom of Piri Pasha, who managed to prevent the news of his death from being noised abroad. I suggested that, by taking similar measures, they might keep the Sovereign's death a secret until the Prince should return. This advice was followed. The divan (council of State) met as usual, the nobles were summoned, and a public announcement was made that the Emperor intended to visit his country-seat, and would go there on horseback. Soon after, however, it was announced that on account of the unfavorable weather the trip had to be abandoned. On the next day a public audience was announced, but as the astrologers did not prophesy favorably for it, this also had to be given up. All this, however, somewhat alarmed the army, and on the Tuesday it was thought advisable to give them a sight of their monarch. A man called Molla Bi, who bore a striking resemblance to the late Emperor, only somewhat slighter of stature, was arrayed in the imperial robes and placed on a throne specially erected for the purpose in the large entrance hall. His face and eyes were veiled. The Chamberlain Khoshhal Bey stood behind, and the first Secretary in front of him, while many officers and dignitaries, as well as the people from the riverside, on seeing their Sovereign, made joyful obeisance to the sound of festive music. The physicians were handsomely rewarded, and the recovery of the monarch was universally credited.
I took leave of all the grandees, and with the news of the Emperor's recovery I reached Lahore about the middle of the month Rebiul Evvel. This was on a Thursday. Traveling by the way of Sani-Pata, Pani-Pata, Kirnat, and Tani Sera, I came to Samani,[142] where I communicated the news to the Governor that the Padishah (Humayun) was giving audiences, and that he was in good health.[143] From there I went by the road of Sahrandi to Matchuvara[144] and Bachuvara,[145] and crossing the Sultanpoor by boat I returned to Lahore by a forced march. Meanwhile Prince Djelaleddin Ekber had ascended the throne, and in Lahore and many other places his name was inserted in the Friday prayers. Mirza Shah, the Governor of Lahore, however, would not permit me to leave, for he professed to have received orders from the new Emperor that no one was to be allowed to go to Kabul and Kandahar. The only way therefore was to go back to the Emperor (Ekber), and accordingly I went as far as Kelnor, where I met Djelaleddin Ekber and the Khanikhanan just opposite the fortress of Mankit.[146]
I was informed through Molla Pir Mehemmed,[147] the Khodja of Bairam Khan, that during the interregnum I should remain where I was, and that in a short time he would appoint me to some post either in Hind or Sind, whichever I preferred. I hastened to produce my ferman, given to me by the late Padishah, presenting him at the same time with a chronogram on the death of his father. My verses pleased the Mirza and, after examining the ferman of his father, he gave me leave to continue my journey, stipulating, however, that I should travel in company with the four Begs, which he was about to send with troops to Kabul.
Ebul Maali,[148] who meanwhile had been taken prisoner, was confined in the castle of Lahore. In return for my chronogram I received a lakh for traveling expenses, and began to prepare for my journey with the four Begs.
Amongst the many strange and wonderful things I saw in India I must make mention of a few. The unbelievers are called in Gujarat "Banian," and in India "Hindu." They do not belong to the Ehli-Kitab,[149] and believe in fate (kademi-alem). When a man dies his body is burned by the riverside. If the deceased leaves a wife past child-bearing she is not burned; if, however, she is not past that age she is unconditionally burned. If a wife of her own free will offers herself to be burned, the relations celebrate the occasion with great rejoicings. Should the Mohammedans interfere and forcibly prevent the self-sacrifice, fate decrees that their king must die, and no other be raised. For this reason, officers of the Padishah are always present on such occasions, to prevent any act of violence.[150]
Another curious custom is the use of tame gazelles in hunting. A noose is lightly thrown over their antlers, and then they are driven to mix with the wild gazelles. Like seeks like, and the latter soon make up to their tame companions, bringing their heads in close proximity to those of the others. The noose which is round the antlers of the tame animal falls over the head of the other and pulls it down. The more it struggles the more it gets entangled, and can not possibly escape. This method is in use all over India.
Buffaloes are very plentiful in the steppes. They are hunted with elephants. Turrets are placed on the elephant's back, in which several men are hidden. Thus they traverse the plain, and as soon as the elephant comes up with the buffalo he attacks him with his teeth and holds him till the hunters get off his back and capture him. Wild oxen (Gaukutas)[151] are hunted in a similar manner, but they are much stronger than other animals of their kind, and their tongue is supposed to have such force that they can kill a man with it. The Emperor Humayun once told me a story to the effect that one of these wild oxen, having overtaken a man, flayed him with his tongue from head to foot. The Emperor vouched for the truth of this story with an oath. The best kutas are found in the land of Bahr-itch, perhaps that accounts for their being called Bahri-Kutas (which means sea-kutas), although they belong unquestionably to the terrestrial animals. I might go on enumerating many more interesting and curious things to be seen in India, but it would keep me too long.
About the middle of Rebiul Evvel we left for Kabul. We crossed the River Lahore in ships, and came presently to another large stream, which had to be crossed. Finding no ships at hand, we built a raft of barrels and chairs and so managed to reach the other side. Next we came to Bahara, where another river had to be crossed, this time in ships. When I told the Governor (Khodja) of this place what Ekber had commanded, he exclaimed, "God be merciful! As the Padishah was dead we have not collected the taxes, the people still owe them. I will send round, collect the moneys and hand them over to you."[152] Mir Babu's and the other Begs who were of the company consulted together and decided that as Shah Abul Maali had escaped from his prison in Lahore, and might possibly have taken refuge with his brother Kihmerd Bey in Kabul, it would not be safe for them to delay, but they suggested that I should wait till the tribute-money was collected, and follow them as soon as I could.
But I argued that the roads were unsafe and dangerous and that it would be much better to keep all together. I acted on the principle that "The contented mind shall be satisfied and the covetous man shall be humbled." So I relinquished my claim upon the tribute-money and continued my journey with the others. After crossing the rivers Khoshab[153] and Nilab[154] in ships, I set foot upon the shore of Bakhtar.[155]